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Surah Ghafir
اَلْمُؤْمِن
85 Ayaat مکیۃ
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بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِیْمِ
In the name of Allah, most benevolent, ever-merciful.
In the Name of God, the Merciful, the Compassionate
تَنْزِیْلُ الْكِتٰبِ مِنَ اللّٰهِ الْعَزِیْزِ الْعَلِیْمِۙ(۲)
The revelation of this Book is from God the all-mighty and all-knowing,
The sending down of the Book is from God the All-mighty, the All-knowing,
غَافِرِ الذَّنْۢبِ وَ قَابِلِ التَّوْبِ شَدِیْدِ الْعِقَابِۙ-ذِی الطَّوْلِؕ-لَاۤ اِلٰهَ اِلَّا هُوَؕ-اِلَیْهِ الْمَصِیْرُ(۳)
Forgiver of trespasses, acceptor of repentance, severe of retribution, lord of power. There is no god but He. Towards Him is your destination.
Forgiver of sins, Accepter of penitence, Terrible in retribution, the Bountiful; there is no god but He, and unto Him is the homecoming.
مَا یُجَادِلُ فِیْۤ اٰیٰتِ اللّٰهِ اِلَّا الَّذِیْنَ كَفَرُوْا فَلَا یَغْرُرْكَ تَقَلُّبُهُمْ فِی الْبِلَادِ(۴)
Only the unbelievers dispute the revelations of God. So do not let their activities in the land deceive you.
None but the unbelievers dispute concerning the signs of God; so let not their going to and fro in the land delude thee.
كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوْحٍ وَّ الْاَحْزَابُ مِنْۢ بَعْدِهِمْ۪-وَ هَمَّتْ كُلُّ اُمَّةٍۭ بِرَسُوْلِهِمْ لِیَاْخُذُوْهُ وَ جٰدَلُوْا بِالْبَاطِلِ لِیُدْحِضُوْا بِهِ الْحَقَّ فَاَخَذْتُهُمْ- فَكَیْفَ كَانَ عِقَابِ(۵)
The people of Noah had denied before them, and many factions after them. Every nation has intrigued against its apostle and afflicted him, and argued with false arguments to condemn the truth. Then I seized them. How was then My retribution!
The people of Noah before them also cried lies, and the parties after them; every nation purposed against their Messenger to seize him, and disputed with falsehood that they might rebut thereby the truth. Then I seized them; and how was My retribution!
وَ كَذٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى الَّذِیْنَ كَفَرُوْۤا اَنَّهُمْ اَصْحٰبُ النَّارِۘؔ(۶)
In this way the sentence of your Lord against the infidels that they would be the inmates of Hell, was justified.
Even so the Word of thy Lord was realised against the unbelievers, that they are the inhabitants of the Fire.
اَلَّذِیْنَ یَحْمِلُوْنَ الْعَرْشَ وَ مَنْ حَوْلَهٗ یُسَبِّحُوْنَ بِحَمْدِ رَبِّهِمْ وَ یُؤْمِنُوْنَ بِهٖ وَ یَسْتَغْفِرُوْنَ لِلَّذِیْنَ اٰمَنُوْاۚ-رَبَّنَا وَسِعْتَ كُلَّ شَیْءٍ رَّحْمَةً وَّ عِلْمًا فَاغْفِرْ لِلَّذِیْنَ تَابُوْا وَ اتَّبَعُوْا سَبِیْلَكَ وَ قِهِمْ عَذَابَ الْجَحِیْمِ(۷)
The bearers of the Throne, and those around it, sing the praises of their Lord and believe in Him, and seek forgiveness for those who believe: "O our Lord, Your mercy and knowledge embrace everything; so forgive those who turn to You in repentance and follow Your path; and preserve them from the torment of Hell.
Those who bear the Throne, and those round about it proclaim the praise of their Lord, and believe in Him, and they ask forgiveness for those who believe: 'Our Lord, Thou embracest every thing in mercy and knowledge; therefore forgive those who have repented, and follow Thy way, and guard them against the chastisement of Hell.
رَبَّنَا وَ اَدْخِلْهُمْ جَنّٰتِ عَدْنِ ﹰالَّتِیْ وَعَدْتَّهُمْ وَ مَنْ صَلَحَ مِنْ اٰبَآىٕهِمْ وَ اَزْوَاجِهِمْ وَ ذُرِّیّٰتِهِمْؕ-اِنَّكَ اَنْتَ الْعَزِیْزُ الْحَكِیْمُۙ(۸)
Admit them, O Lord, to the garden of Eden which You promised them, and those of their fathers, spouses and progeny who are upright. You are truly all-mighty and all-wise.
Our Lord, and admit them to the Gardens of Eden that Thou hast promised them and those who were righteous of their fathers, and their wives, and their seed; surely Thou art the All-mighty, the All-wise.
وَ قِهِمُ السَّیِّاٰتِؕ-وَ مَنْ تَقِ السَّیِّاٰتِ یَوْمَىٕذٍ فَقَدْ رَحِمْتَهٗؕ-وَ ذٰلِكَ هُوَ الْفَوْزُ الْعَظِیْمُ۠(۹)
Protect them from evil; and whosoever You preserve from evil on that Day shall have surely received Your mercy. This will be the great triumph."
And guard them against evil deeds; whomsoever Thou guardest against evil deeds on that day, on him Thou hast had mercy; and that is indeed the mighty triumph.
اِنَّ الَّذِیْنَ كَفَرُوْا یُنَادَوْنَ لَمَقْتُ اللّٰهِ اَكْبَرُ مِنْ مَّقْتِكُمْ اَنْفُسَكُمْ اِذْ تُدْعَوْنَ اِلَى الْاِیْمَانِ فَتَكْفُرُوْنَ(۱۰)
Those who disbelieve will certainly be told: "God´s displeasure was greater than your disgust of your selves when you were called to belief and refused to believe."
It shall be proclaimed to the unbelievers, 'Surely God's hatred is greater than your hatred one of another, when you were called unto belief, and disbelieved.'
قَالُوْا رَبَّنَاۤ اَمَتَّنَا اثْنَتَیْنِ وَ اَحْیَیْتَنَا اثْنَتَیْنِ فَاعْتَرَفْنَا بِذُنُوْبِنَا فَهَلْ اِلٰى خُرُوْجٍ مِّنْ سَبِیْلٍ(۱۱)
They say: "O Lord, twice You made us die, and twice You made us live. We admit our sins. Is there still a way out for us?"
They shall say, 'Our Lord, Thou hast caused us to die two deaths and Thou hast given us twice to live; now we confess our sins. Is there any way to go forth?'
ذٰلِكُمْ بِاَنَّهٗۤ اِذَا دُعِیَ اللّٰهُ وَحْدَهٗ كَفَرْتُمْۚ-وَ اِنْ یُّشْرَكْ بِهٖ تُؤْمِنُوْاؕ-فَالْحُكْمُ لِلّٰهِ الْعَلِیِّ الْكَبِیْرِ(۱۲)
This has come upon you because when God alone was invoked you disbelieved; but when partners were associated with Him, you believed. But judgement belongs to God, the all-high and supreme.
That is because, when God was called to alone, you disbelieved; but if others are associated with Him, then you believe. Judgment belongs to God, the All-high, the All-great.
هُوَ الَّذِیْ یُرِیْكُمْ اٰیٰتِهٖ وَ یُنَزِّلُ لَكُمْ مِّنَ السَّمَآءِ رِزْقًاؕ-وَ مَا یَتَذَكَّرُ اِلَّا مَنْ یُّنِیْبُ(۱۳)
It is He who shows you His signs, and sends you food from the heavens. Yet none takes a warning except him who turns to Him.
It is He who shows you His signs and sends down to you out of heaven provision; yet none remembers but he who repents.
فَادْعُوا اللّٰهَ مُخْلِصِیْنَ لَهُ الدِّیْنَ وَ لَوْ كَرِهَ الْكٰفِرُوْنَ(۱۴)
So call on God with exclusive obedience, howsoever the unbelievers may dislike it.
So call unto God, making your religion His sincerely, though the unbelievers be averse.
رَفِیْعُ الدَّرَجٰتِ ذُو الْعَرْشِۚ-یُلْقِی الرُّوْحَ مِنْ اَمْرِهٖ عَلٰى مَنْ یَّشَآءُ مِنْ عِبَادِهٖ لِیُنْذِرَ یَوْمَ التَّلَاقِۙ(۱۵)
Most exalted of position, Lord of power, He directs inspiration by His command to any of His creatures as He will, to warn (men) of the Day of Meeting,
Exalter of ranks is He, Possessor of the Throne, casting the Spirit of His bidding upon whomever He will of His servants, that he may warn them of the Day of Encounter,
یَوْمَ هُمْ بٰرِزُوْنَ ﳛ لَا یَخْفٰى عَلَى اللّٰهِ مِنْهُمْ شَیْءٌؕ-لِمَنِ الْمُلْكُ الْیَوْمَؕ-لِلّٰهِ الْوَاحِدِ الْقَهَّارِ(۱۶)
The day when they will come out (of their graves), with nothing of them hidden from God. Whose then will be the kingdom? -- God´s, the one, the omnipotent.
the day they sally forth, and naught of theirs is hidden from God. 'Whose is' the Kingdom today?' 'God's, the One, the Omnipotent.
اَلْیَوْمَ تُجْزٰى كُلُّ نَفْسٍۭ بِمَا كَسَبَتْؕ-لَا ظُلْمَ الْیَوْمَؕ-اِنَّ اللّٰهَ سَرِیْعُ الْحِسَابِ(۱۷)
Each soul will be recompensed that Day for what it had earned. There will be no depriving on that Day. Surely God is swift at reckoning.
Today each soul shall be recompensed for that it has earned; no wrong today. Surely God is swift at the reckoning.'
وَ اَنْذِرْهُمْ یَوْمَ الْاٰزِفَةِ اِذِ الْقُلُوْبُ لَدَى الْحَنَاجِرِ كٰظِمِیْنَ۬ؕ-مَا لِلظّٰلِمِیْنَ مِنْ حَمِیْمٍ وَّ لَا شَفِیْعٍ یُّطَاعُؕ(۱۸)
Warn them of the coming day inevitable, when hearts would jump to the throats, filling them with anguish. The sinners will have neither friend nor intercessor whose (word) will be heeded.
And warn them against the Day of the Imminent when, choking with anguish, the hearts are in the throats and the evildoers have not one loyal friend, no intercessor to be heeded.
یَعْلَمُ خَآىٕنَةَ الْاَعْیُنِ وَ مَا تُخْفِی الصُّدُوْرُ(۱۹)
Known to Him is the treachery of the eye, and what the breasts conceal.
He knows the treachery of the eyes and what the breasts conceal.
وَ اللّٰهُ یَقْضِیْ بِالْحَقِّؕ-وَ الَّذِیْنَ یَدْعُوْنَ مِنْ دُوْنِهٖ لَا یَقْضُوْنَ بِشَیْءٍؕ-اِنَّ اللّٰهَ هُوَ السَّمِیْعُ الْبَصِیْرُ۠(۲۰)
God decides with justice. But those they call apart from Him can not adjudge in the least. Verily God is all-hearing, all-perceiving.
God shall decide justly, and those they call on, apart from Him, shall not decide by any means. surely God is the All-hearing, the All-seeing.
اَوَ لَمْ یَسِیْرُوْا فِی الْاَرْضِ فَیَنْظُرُوْا كَیْفَ كَانَ عَاقِبَةُ الَّذِیْنَ كَانُوْا مِنْ قَبْلِهِمْؕ-كَانُوْا هُمْ اَشَدَّ مِنْهُمْ قُوَّةً وَّ اٰثَارًا فِی الْاَرْضِ فَاَخَذَهُمُ اللّٰهُ بِذُنُوْبِهِمْؕ -وَ مَا كَانَ لَهُمْ مِّنَ اللّٰهِ مِنْ وَّاقٍ(۲۱)
Have they not travelled on the earth that they could see what happened to those before them? They were greater in strength than they, and have left behind them traces on the earth. Yet they were seized by God for their sins, and had none to protect them against God.
What, have they not journeyed in the land and beheld how was the end of those before them? They were stronger than themselves in might and left firmer traces in the earth; yet God seized them in their sins, and they had none to defend them from God.
ذٰلِكَ بِاَنَّهُمْ كَانَتْ تَّاْتِیْهِمْ رُسُلُهُمْ بِالْبَیِّنٰتِ فَكَفَرُوْا فَاَخَذَهُمُ اللّٰهُؕ-اِنَّهٗ قَوِیٌّ شَدِیْدُ الْعِقَابِ(۲۲)
This was so because their apostles came with clear proofs to them, but they refused to believe. So they were seized by God. Surely God is powerful, unrelenting in retribution.
That was because their Messengers came to them with the clear signs; but they disbelieved, so God seized them. Surely He is All-strong, terrible in retribution.
وَ لَقَدْ اَرْسَلْنَا مُوْسٰى بِاٰیٰتِنَا وَ سُلْطٰنٍ مُّبِیْنٍۙ(۲۳)
We sent Moses with Our signs and clear authority
We also sent Moses with Our signs and a clear authority,
اِلٰى فِرْعَوْنَ وَ هَامٰنَ وَ قَارُوْنَ فَقَالُوْا سٰحِرٌ كَذَّابٌ(۲۴)
To Pharaoh, Haman and Qarun. But they said: "He is only a deceiving sorcerer."
to Pharaoh, Haman and Korah; they said, 'A lying sorcerer!'
فَلَمَّا جَآءَهُمْ بِالْحَقِّ مِنْ عِنْدِنَا قَالُوا اقْتُلُوْۤا اَبْنَآءَ الَّذِیْنَ اٰمَنُوْا مَعَهٗ وَ اسْتَحْیُوْا نِسَآءَهُمْؕ-وَ مَا كَیْدُ الْكٰفِرِیْنَ اِلَّا فِیْ ضَلٰلٍ(۲۵)
And when he brought the truth to them from Us, they said: "Slay the sons of those who believe with him, and spare their women." But the unbelievers´ stratagem is bound to fail.
And when he brought them the truth from Us, they said, 'Slay the sons of those who believe with him, and spare their women.' But the guile of the unbelievers is ever in error.
وَ قَالَ فِرْعَوْنُ ذَرُوْنِیْۤ اَقْتُلْ مُوْسٰى وَ لْیَدْعُ رَبَّهٗۚ-اِنِّیْۤ اَخَافُ اَنْ یُّبَدِّلَ دِیْنَكُمْ اَوْ اَنْ یُّظْهِرَ فِی الْاَرْضِ الْفَسَادَ(۲۶)
"Let me kill Moses," the Pharaoh said, "and let him call to his Lord. I fear that he will change your faith and spread corruption in the land."
And Pharaoh said, 'Let me slay Moses, and let him call to his Lord. I fear that he may change, your religion, or that he may cause corruption to appear in the land.'
وَ قَالَ مُوْسٰۤى اِنِّیْ عُذْتُ بِرَبِّیْ وَ رَبِّكُمْ مِّنْ كُلِّ مُتَكَبِّرٍ لَّا یُؤْمِنُ بِیَوْمِ الْحِسَابِ۠(۲۷)
Moses said: "I seek refuge in my Lord and your Lord from every insolent imposter who does not believe in the Day of Reckoning."
And Moses said, 'I take refuge in my Lord and your Lord from every man who is proud, and believes not in the Day of Reckoning.'
وَ قَالَ رَجُلٌ مُّؤْمِنٌ ﳓ مِّنْ اٰلِ فِرْعَوْنَ یَكْتُمُ اِیْمَانَهٗۤ اَتَقْتُلُوْنَ رَجُلًا اَنْ یَّقُوْلَ رَبِّیَ اللّٰهُ وَ قَدْ جَآءَكُمْ بِالْبَیِّنٰتِ مِنْ رَّبِّكُمْؕ-وَ اِنْ یَّكُ كَاذِبًا فَعَلَیْهِ كَذِبُهٗۚ-وَ اِنْ یَّكُ صَادِقًا یُّصِبْكُمْ بَعْضُ الَّذِیْ یَعِدُكُمْؕ-اِنَّ اللّٰهَ لَا یَهْدِیْ مَنْ هُوَ مُسْرِفٌ كَذَّابٌ(۲۸)
A believer from the House of Pharaoh who had kept his faith to himself, said: "Will you kill a man because he says: ´My Lord is God,´ when he has brought clear signs from his Lord to you? If he is a liar his lie will recoil back on him; but in case he speaks the truth, then what he predicts will befall you. Surely God does not show the way to the shameful liar.
Then said a certain man, a believer 'of Pharaoh's folk that kept hidden his belief, 'What, will you slay a man because he says, "My Lord is God," yet he has brought you the clear signs from your Lord? If he is a liar, his lying is upon his own head; but if he is truthful, somewhat of that he promises you will smite you. Surely God guides not him who is prodigal and a liar.
یٰقَوْمِ لَكُمُ الْمُلْكُ الْیَوْمَ ظٰهِرِیْنَ فِی الْاَرْضِ٘-فَمَنْ یَّنْصُرُنَا مِنْۢ بَاْسِ اللّٰهِ اِنْ جَآءَنَاؕ-قَالَ فِرْعَوْنُ مَاۤ اُرِیْكُمْ اِلَّا مَاۤ اَرٰى وَ مَاۤ اَهْدِیْكُمْ اِلَّا سَبِیْلَ الرَّشَادِ(۲۹)
O my people, authority is yours today being the most powerful in the land; but who will save us from the scourge of God if it fall upon us?" "I show you," said the Pharaoh, "only what I see (is right), and guide you but to the right path."
O my people, today the kingdom is yours, who are masters in the land. But who will help us, against the might of God, if it comes upon us?' Said Pharaoh, 'I only let you see what I see; I only guide you in the way of rectitude.'
وَ قَالَ الَّذِیْۤ اٰمَنَ یٰقَوْمِ اِنِّیْۤ اَخَافُ عَلَیْكُمْ مِّثْلَ یَوْمِ الْاَحْزَابِۙ(۳۰)
But the man of belief said: "O my people, what I fear for you is the like of what befell the communities (of old).
Then said he who believed, 'My people, truly I fear for you the like of the day of the parties,
مِثْلَ دَاْبِ قَوْمِ نُوْحٍ وَّ عَادٍ وَّ ثَمُوْدَ وَ الَّذِیْنَ مِنْۢ بَعْدِهِمْؕ-وَ مَا اللّٰهُ یُرِیْدُ ظُلْمًا لِّلْعِبَادِ(۳۱)
Like the people of Noah, ´Ad and Thamud, and those that came after them. God does not want to be unjust to His creatures.
the like of the case of Noah's people, Ad, Thamood, and those after them; and God desires not wrong for His servants.'
وَ یٰقَوْمِ اِنِّیْۤ اَخَافُ عَلَیْكُمْ یَوْمَ التَّنَادِۙ(۳۲)
O my people, what I fear for you is the day of gathering, crying and calling,
O my people, I fear for you the Day of Invocation,
یَوْمَ تُوَلُّوْنَ مُدْبِرِیْنَۚ-مَا لَكُمْ مِّنَ اللّٰهِ مِنْ عَاصِمٍۚ-وَ مَنْ یُّضْلِلِ اللّٰهُ فَمَا لَهٗ مِنْ هَادٍ(۳۳)
The day you will turn your backs and flee, with none to defend you against God. Whoever God allows to go astray has none to show him the way.
the day you turn about, retreating, having none to defend you from God; and whomsoever God leads astray, no guide has he.
وَ لَقَدْ جَآءَكُمْ یُوْسُفُ مِنْ قَبْلُ بِالْبَیِّنٰتِ فَمَا زِلْتُمْ فِیْ شَكٍّ مِّمَّا جَآءَكُمْ بِهٖؕ-حَتّٰۤى اِذَا هَلَكَ قُلْتُمْ لَنْ یَّبْعَثَ اللّٰهُ مِنْۢ بَعْدِهٖ رَسُوْلًاؕ-كَذٰلِكَ یُضِلُّ اللّٰهُ مَنْ هُوَ مُسْرِفٌ مُّرْتَابُۚۖﰳ(۳۴)
Joseph had indeed come to you before with clear proofs, but you did not cease to doubt what he had brought until he died, when you said: ´God will not send a prophet after him.´ That is how God leads the waster, the sceptic astray.
Joseph brought you the clear signs before, yet you continued in doubt concerning that he brought you until, when he perished, you said, "God will never send forth a Messenger after him." Even, so God leads astray the prodigal and the doubter.'
الَّذِیْنَ یُجَادِلُوْنَ فِیْۤ اٰیٰتِ اللّٰهِ بِغَیْرِ سُلْطٰنٍ اَتٰىهُمْؕ-كَبُرَ مَقْتًا عِنْدَ اللّٰهِ وَ عِنْدَ الَّذِیْنَ اٰمَنُوْاؕ-كَذٰلِكَ یَطْبَعُ اللّٰهُ عَلٰى كُلِّ قَلْبِ مُتَكَبِّرٍ جَبَّارٍ(۳۵)
Those who dispute God´s revelations, with no authority having come to them, (are) greatly odious in the sight of God, and the sight of those who believe. That is how God seals every proud and perverse heart."
(Those who dispute concerning the signs of God, without any authority come to them, very hateful is that in the sight of God and the believers; 'so God sets a seal on every heart proud', arrogant.)
وَ قَالَ فِرْعَوْنُ یٰهَامٰنُ ابْنِ لِیْ صَرْحًا لَّعَلِّیْۤ اَبْلُغُ الْاَسْبَابَۙ(۳۶)
The Pharaoh said: "O Haman, build me a lofty tower that I may perhaps find the means
Pharaoh said, 'Haman, build for me a tower, that haply so I may reach the cords,
اَسْبَابَ السَّمٰوٰتِ فَاَطَّلِعَ اِلٰۤى اِلٰهِ مُوْسٰى وَ اِنِّیْ لَاَظُنُّهٗ كَاذِبًاؕ-وَ كَذٰلِكَ زُیِّنَ لِفِرْعَوْنَ سُوْٓءُ عَمَلِهٖ وَ صُدَّ عَنِ السَّبِیْلِؕ-وَ مَا كَیْدُ فِرْعَوْنَ اِلَّا فِیْ تَبَابٍ۠(۳۷)
Of reaching the tracts of heaven and look at the god of Moses, though I think that he is a liar." Thus were the evil deeds of Pharaoh made to look attractive to him, and he was hindered from the path. So the stratagem of Pharaoh was bound to perish.
the cords of the heavens, and look upon Moses' God; for I think that he is a liar.' So the evil of his deeds was decked out fair to Pharaoh, and he was barred from the way, and Pharaoh's guile came only to ruin.
وَ قَالَ الَّذِیْۤ اٰمَنَ یٰقَوْمِ اتَّبِعُوْنِ اَهْدِكُمْ سَبِیْلَ الرَّشَادِۚ(۳۸)
The man who believed said: "O my people, follow me; I will guide you to the right path.
Then said he who believed, 'My people, follow me, and I will guide you in the way of rectitude.
یٰقَوْمِ اِنَّمَا هٰذِهِ الْحَیٰوةُ الدُّنْیَا مَتَاعٌ٘-وَّ اِنَّ الْاٰخِرَةَ هِیَ دَارُ الْقَرَارِ(۳۹)
O people, the life of this world is ephemeral; but enduring is the abode of the Hereafter.
O my people, surely this present life is but a passing enjoyment; surely the world to come is the abode of stability.
مَنْ عَمِلَ سَیِّئَةً فَلَا یُجْزٰۤى اِلَّا مِثْلَهَاۚ-وَ مَنْ عَمِلَ صَالِحًا مِّنْ ذَكَرٍ اَوْ اُنْثٰى وَ هُوَ مُؤْمِنٌ فَاُولٰٓىٕكَ یَدْخُلُوْنَ الْجَنَّةَ یُرْزَقُوْنَ فِیْهَا بِغَیْرِ حِسَابٍ(۴۰)
Whoever does evil will be requited in accordance with it; but whoever does right, whether man or woman, and is a believer, will enter Paradise, where they will have provision in abundance.
Whosoever does an evil deed shall be recompensed only with the like of it, but whosoever does a righteous deed, be it male or female, believing -- those shall enter Paradise, therein provided without reckoning.
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