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Surah Yunus
يُوْنُس
109 Ayaat مکیۃ
وَ اِنْ كَذَّبُوْكَ فَقُلْ لِّیْ عَمَلِیْ وَ لَكُمْ عَمَلُكُمْۚ-اَنْتُمْ بَرِیْٓــٴُـوْنَ مِمَّاۤ اَعْمَلُ وَ اَنَا بَرِیْٓءٌ مِّمَّا تَعْمَلُوْنَ(۴۱)
If they (still) call you a liar, tell them: "For me my actions, for you yours. You are not answerable for my deeds, nor I for what you do."
If they charge thee with falsehood, say: "My work to me, and yours to you! ye are free from responsibility for what I do, and I for what ye do!"
وَ مِنْهُمْ مَّنْ یَّسْتَمِعُوْنَ اِلَیْكَؕ-اَفَاَنْتَ تُسْمِعُ الصُّمَّ وَ لَوْ كَانُوْا لَا یَعْقِلُوْنَ(۴۲)
Some of them listen to you: But can you make the deaf hear who do not understand a thing?
Among them are some who (pretend to) listen to thee: But canst thou make the deaf to hear,- even though they are without understanding?
وَ مِنْهُمْ مَّنْ یَّنْظُرُ اِلَیْكَؕ-اَفَاَنْتَ تَهْدِی الْعُمْیَ وَ لَوْ كَانُوْا لَا یُبْصِرُوْنَ(۴۳)
Some of them look toward you: But can you show the blind the way even when they cannot see?
And among them are some who look at thee: but canst thou guide the blind,- even though they will not see?
اِنَّ اللّٰهَ لَا یَظْلِمُ النَّاسَ شَیْــٴًـا وَّ لٰكِنَّ النَّاسَ اَنْفُسَهُمْ یَظْلِمُوْنَ(۴۴)
Surely God does not wrong anyone; they wrong themselves.
Verily Allah will not deal unjustly with man in aught: It is man that wrongs his own soul.
وَ یَوْمَ یَحْشُرُهُمْ كَاَنْ لَّمْ یَلْبَثُوْۤا اِلَّا سَاعَةً مِّنَ النَّهَارِ یَتَعَارَفُوْنَ بَیْنَهُمْؕ-قَدْ خَسِرَ الَّذِیْنَ كَذَّبُوْا بِلِقَآءِ اللّٰهِ وَ مَا كَانُوْا مُهْتَدِیْنَ(۴۵)
The day He will gather them together it will appear to them that they had lived (in the world) but an hour of a day to make each other´s acquaintance. Verily those who deny the meeting with God will be lost, and not find the way.
One day He will gather them together: (It will be) as if they had tarried but an hour of a day: they will recognise each other: assuredly those will be lost who denied the meeting with Allah and refused to receive true guidance.
وَ اِمَّا نُرِیَنَّكَ بَعْضَ الَّذِیْ نَعِدُهُمْ اَوْ نَتَوَفَّیَنَّكَ فَاِلَیْنَا مَرْجِعُهُمْ ثُمَّ اللّٰهُ شَهِیْدٌ عَلٰى مَا یَفْعَلُوْنَ(۴۶)
Whether We show you some of the promise (of punishment in wait) for them, or take you to Ourself, their returning is to Us in the end; and God is a witness to all they do.
Whether We show thee (realised in thy life-time) some part of what We promise them,- or We take thy soul (to Our Mercy) (Before that),- in any case, to Us is their return: ultimately Allah is witness, to all that they do.
وَ لِكُلِّ اُمَّةٍ رَّسُوْلٌۚ-فَاِذَا جَآءَ رَسُوْلُهُمْ قُضِیَ بَیْنَهُمْ بِالْقِسْطِ وَ هُمْ لَا یُظْلَمُوْنَ(۴۷)
For every people there is an apostle; and when their apostle is come the matter is decided between them equitably, and no one is wronged.
To every people (was sent) a messenger: when their messenger comes (before them), the matter will be judged between them with justice, and they will not be wronged.
وَ یَقُوْلُوْنَ مَتٰى هٰذَا الْوَعْدُ اِنْ كُنْتُمْ صٰدِقِیْنَ(۴۸)
They say: "When is this promise going to come, if what you say is true?"
They say: "When will this promise come to pass,- if ye speak the truth?"
قُلْ لَّاۤ اَمْلِكُ لِنَفْسِیْ ضَرًّا وَّ لَا نَفْعًا اِلَّا مَا شَآءَ اللّٰهُؕ-لِكُلِّ اُمَّةٍ اَجَلٌؕ-اِذَا جَآءَ اَجَلُهُمْ فَلَا یَسْتَاْخِرُوْنَ سَاعَةً وَّ لَا یَسْتَقْدِمُوْنَ(۴۹)
Say: "I have no power over my own gain or loss other than what God may please." Every people have a certain term. When their time is come they can neither delay it an hour nor advance it a moment forward.
Say: "I have no power over any harm or profit to myself except as Allah willeth. To every people is a term appointed: when their term is reached, not an hour can they cause delay, nor (an hour) can they advance (it in anticipation)."
قُلْ اَرَءَیْتُمْ اِنْ اَتٰىكُمْ عَذَابُهٗ بَیَاتًا اَوْ نَهَارًا مَّا ذَا یَسْتَعْجِلُ مِنْهُ الْمُجْرِمُوْنَ(۵۰)
Say: "Have you ever thought if His punishment befalls you at night or in the day, what would the sinners do to despatch it?
Say: "Do ye see,- if His punishment should come to you by night or by day,- what portion of it would the sinners wish to hasten?
اَثُمَّ اِذَا مَا وَقَعَ اٰمَنْتُمْ بِهٖؕ- ﰰ لْــٴٰـنَ وَ قَدْ كُنْتُمْ بِهٖ تَسْتَعْجِلُوْنَ(۵۱)
Will you believe it when it comes to pass? Indeed, you will believe it then. How impatient you were to hasten it!
"Would ye then believe in it at last, when it actually cometh to pass? (It will then be said): 'Ah! now? and ye wanted (aforetime) to hasten it on!'
ثُمَّ قِیْلَ لِلَّذِیْنَ ظَلَمُوْا ذُوْقُوْا عَذَابَ الْخُلْدِۚ-هَلْ تُجْزَوْنَ اِلَّا بِمَا كُنْتُمْ تَكْسِبُوْنَ(۵۲)
Then will the sinners be told: "Now taste everlasting torment. Should you be rewarded for anything else but what you did?"
"At length will be said to the wrong-doers: 'Taste ye the enduring punishment! ye get but the recompense of what ye earned!'"
وَ یَسْتَنْۢبِــٴُـوْنَكَ اَحَقٌّ هُوَ ﳳ-قُلْ اِیْ وَ رَبِّیْۤ اِنَّهٗ لَحَقٌّ ﱢ وَ مَاۤ اَنْتُمْ بِمُعْجِزِیْنَ۠(۵۳)
Yet they want to be informed if it is true. Say: "By my Lord, it is the truth. You cannot invalidate it."
They seek to be informed by thee: "Is that true?" Say: "Aye! by my Lord! it is the very truth! and ye cannot frustrate it!"
وَ لَوْ اَنَّ لِكُلِّ نَفْسٍ ظَلَمَتْ مَا فِی الْاَرْضِ لَافْتَدَتْ بِهٖؕ-وَ اَسَرُّوا النَّدَامَةَ لَمَّا رَاَوُا الْعَذَابَۚ-وَ قُضِیَ بَیْنَهُمْ بِالْقِسْطِ وَ هُمْ لَا یُظْلَمُوْنَ(۵۴)
Even if every soul that has sinned possessed whatever is on the earth, it would surely offer it to ransom itself, and feel repentant on seeing the punishment. Yet the sentence would be passed with justice, and not one will be wronged.
Every soul that hath sinned, if it possessed all that is on earth, would fain give it in ransom: They would declare (their) repentance when they see the penalty: but the judgment between them will be with justice, and no wrong will be done unto them.
اَلَاۤ اِنَّ لِلّٰهِ مَا فِی السَّمٰوٰتِ وَ الْاَرْضِؕ-اَلَاۤ اِنَّ وَعْدَ اللّٰهِ حَقٌّ وَّ لٰكِنَّ اَكْثَرَهُمْ لَا یَعْلَمُوْنَ(۵۵)
For all that is in the heavens and the earth belongs to God. Remember, the promise of God is true. But most of them do not know.
Is it not (the case) that to Allah belongeth whatever is in the heavens and on earth? Is it not (the case) that Allah's promise is assuredly true? Yet most of them understand not.
هُوَ یُحْیٖ وَ یُمِیْتُ وَ اِلَیْهِ تُرْجَعُوْنَ(۵۶)
He is the giver of life and death, and to Him you will return.
It is He Who giveth life and who taketh it, and to Him shall ye all be brought back.
یٰۤاَیُّهَا النَّاسُ قَدْ جَآءَتْكُمْ مَّوْعِظَةٌ مِّنْ رَّبِّكُمْ وَ شِفَآءٌ لِّمَا فِی الصُّدُوْرِۙ۬-وَ هُدًى وَّ رَحْمَةٌ لِّلْمُؤْمِنِیْنَ(۵۷)
O men, a warning has come to you from your Lord, a remedy for the (doubts) of the heart, and a guidance and grace for those who believe.
O mankind! there hath come to you a direction from your Lord and a healing for the (diseases) in your hearts,- and for those who believe, a guidance and a Mercy.
قُلْ بِفَضْلِ اللّٰهِ وَ بِرَحْمَتِهٖ فَبِذٰلِكَ فَلْیَفْرَحُوْاؕ-هُوَ خَیْرٌ مِّمَّا یَجْمَعُوْنَ(۵۸)
Say: "It is the blessing and mercy of God; so rejoice in it. It is better than all that you amass."
Say: "In the bounty of Allah. And in His Mercy,- in that let them rejoice": that is better than the (wealth) they hoard.
قُلْ اَرَءَیْتُمْ مَّاۤ اَنْزَلَ اللّٰهُ لَكُمْ مِّنْ رِّزْقٍ فَجَعَلْتُمْ مِّنْهُ حَرَامًا وَّ حَلٰلًاؕ-قُلْ ﰰ للّٰهُ اَذِنَ لَكُمْ اَمْ عَلَى اللّٰهِ تَفْتَرُوْنَ(۵۹)
Say: "Have you thought of what God has sent you for food, of which you have labelled some as lawful and some forbidden?" And ask: "Has God commanded this, or you are imputing lies to God?"
Say: "See ye what things Allah hath sent down to you for sustenance? Yet ye hold forbidden some things thereof and (some things) lawful." Say: "Hath Allah indeed permitted you, or do ye invent (things) to attribute to Allah?"
وَ مَا ظَنُّ الَّذِیْنَ یَفْتَرُوْنَ عَلَى اللّٰهِ الْكَذِبَ یَوْمَ الْقِیٰمَةِؕ-اِنَّ اللّٰهَ لَذُوْ فَضْلٍ عَلَى النَّاسِ وَ لٰكِنَّ اَكْثَرَهُمْ لَا یَشْكُرُوْنَ۠(۶۰)
What do those who invent lies of God think about the Day of Reckoning? (Will they escape the judgement?) In fact God is gracious to men; but most of them are not grateful.
And what think those who invent lies against Allah, of the Day of Judgment? Verily Allah is full of bounty to mankind, but most of them are ungrateful.
وَ مَا تَكُوْنُ فِیْ شَاْنٍ وَّ مَا تَتْلُوْا مِنْهُ مِنْ قُرْاٰنٍ وَّ لَا تَعْمَلُوْنَ مِنْ عَمَلٍ اِلَّا كُنَّا عَلَیْكُمْ شُهُوْدًا اِذْ تُفِیْضُوْنَ فِیْهِؕ-وَ مَا یَعْزُبُ عَنْ رَّبِّكَ مِنْ مِّثْقَالِ ذَرَّةٍ فِی الْاَرْضِ وَ لَا فِی السَّمَآءِ وَ لَاۤ اَصْغَرَ مِنْ ذٰلِكَ وَ لَاۤ اَكْبَرَ اِلَّا فِیْ كِتٰبٍ مُّبِیْنٍ(۶۱)
There is no state you are in, whether reading from the Qur´an, or doing something else, but We are watching you as you are engaged in it. There is not the weight of an atom on the earth and in the heavens that is hidden from your Lord, nor is there anything smaller or greater than this but is recorded in the perspicuous Book.
In whatever business thou mayest be, and whatever portion thou mayest be reciting from the Qur'an,- and whatever deed ye (mankind) may be doing,- We are witnesses thereof when ye are deeply engrossed therein. Nor is hidden from thy Lord (so much as) the weight of an atom on the earth or in heaven. And not the least and not the greatest of these things but are recorded in a clear record.
اَلَاۤ اِنَّ اَوْلِیَآءَ اللّٰهِ لَا خَوْفٌ عَلَیْهِمْ وَ لَا هُمْ یَحْزَنُوْنَۚۖ(۶۲)
Remember, there is neither fear nor regret for the friends of God.
Behold! verily on the friends of Allah there is no fear, nor shall they grieve;
Those who believe and (constantly) guard against evil;-
لَهُمُ الْبُشْرٰى فِی الْحَیٰوةِ الدُّنْیَا وَ فِی الْاٰخِرَةِؕ-لَا تَبْدِیْلَ لِكَلِمٰتِ اللّٰهِؕ-ذٰلِكَ هُوَ الْفَوْزُ الْعَظِیْمُؕ(۶۴)
For them is good news in the life of the world and in the life to come. There is no changing the words of God. That will be the great triumph.
For them are glad tidings, in the life of the present and in the Hereafter; no change can there be in the words of Allah. This is indeed the supreme felicity.
وَ لَا یَحْزُنْكَ قَوْلُهُمْۘ-اِنَّ الْعِزَّةَ لِلّٰهِ جَمِیْعًاؕ-هُوَ السَّمِیْعُ الْعَلِیْمُ(۶۵)
You should not be grieved by what they say. All glory is wholly for God: He is the one who hears and knows everything.
Let not their speech grieve thee: for all power and honour belong to Allah: It is He Who heareth and knoweth (all things).
اَلَاۤ اِنَّ لِلّٰهِ مَنْ فِی السَّمٰوٰتِ وَ مَنْ فِی الْاَرْضِؕ-وَ مَا یَتَّبِـعُ الَّذِیْنَ یَدْعُوْنَ مِنْ دُوْنِ اللّٰهِ شُرَكَآءَؕ-اِنْ یَّتَّبِعُوْنَ اِلَّا الظَّنَّ وَ اِنْ هُمْ اِلَّا یَخْرُصُوْنَ(۶۶)
Remember, whosoever is in the heavens and the earth belongs to God. Those who call on others they associate with God, follow nothing but conjecture, and only guess.
Behold! verily to Allah belong all creatures, in the heavens and on earth. What do they follow who worship as His "partners" other than Allah? They follow nothing but fancy, and they do nothing but lie.
هُوَ الَّذِیْ جَعَلَ لَكُمُ الَّیْلَ لِتَسْكُنُوْا فِیْهِ وَ النَّهَارَ مُبْصِرًاؕ-اِنَّ فِیْ ذٰلِكَ لَاٰیٰتٍ لِّقَوْمٍ یَّسْمَعُوْنَ(۶۷)
It is He who made the night for you to rest, and made the day enlightening. Indeed there are signs in this for those who listen.
He it is That hath made you the night that ye may rest therein, and the day to make things visible (to you). Verily in this are signs for those who listen (to His Message).
قَالُوا اتَّخَذَ اللّٰهُ وَلَدًا سُبْحٰنَهٗؕ-هُوَ الْغَنِیُّؕ-لَهٗ مَا فِی السَّمٰوٰتِ وَ مَا فِی الْاَرْضِؕ-اِنْ عِنْدَكُمْ مِّنْ سُلْطٰنٍۭ بِهٰذَاؕ-اَتَقُوْلُوْنَ عَلَى اللّٰهِ مَا لَا تَعْلَمُوْنَ(۶۸)
They say: "God has begotten a son." Immaculate is He and self-sufficient." Whatsoever is in the heavens and the earth belongs to Him. You have no proof for this (assertion): Why do you say things of God you do not know?
They say: "Allah hath begotten a son!" - Glory be to Him! He is self-sufficient! His are all things in the heavens and on earth! No warrant have ye for this! say ye about Allah what ye know not?
قُلْ اِنَّ الَّذِیْنَ یَفْتَرُوْنَ عَلَى اللّٰهِ الْكَذِبَ لَا یُفْلِحُوْنَؕ(۶۹)
Say: "Those who fabricate lies about God will never succeed."
Say: "Those who invent a lie against Allah will never prosper."
مَتَاعٌ فِی الدُّنْیَا ثُمَّ اِلَیْنَا مَرْجِعُهُمْ ثُمَّ نُذِیْقُهُمُ الْعَذَابَ الشَّدِیْدَ بِمَا كَانُوْا یَكْفُرُوْنَ۠(۷۰)
Let them profit by the world (while they may): In the end they will come back to Us. Then We shall make them taste severe punishment for having denied (the truth).
A little enjoyment in this world!- and then, to Us will be their return, then shall We make them taste the severest penalty for their blasphemies.
وَ اتْلُ عَلَیْهِمْ نَبَاَ نُوْحٍۘ-اِذْ قَالَ لِقَوْمِهٖ یٰقَوْمِ اِنْ كَانَ كَبُرَ عَلَیْكُمْ مَّقَامِیْ وَ تَذْكِیْرِیْ بِاٰیٰتِ اللّٰهِ فَعَلَى اللّٰهِ تَوَكَّلْتُ فَاَجْمِعُوْۤا اَمْرَكُمْ وَ شُرَكَآءَكُمْ ثُمَّ لَا یَكُنْ اَمْرُكُمْ عَلَیْكُمْ غُمَّةً ثُمَّ اقْضُوْۤا اِلَیَّ وَ لَا تُنْظِرُوْنِ(۷۱)
Recount to them the story of Noah when he said to his people: "O people, if you find my staying with you and warning through God´s signs, unbearable to you, know that I have reposed my trust in God. So plan your move, and call your associates, and make certain of your plan; then do whatever you intend against me, allowing me no respite.
Relate to them the story of Noah. Behold! he said to his people: "O my people, if it be hard on your (mind) that I should stay (with you) and commemorate the signs of Allah,- yet I put my trust in Allah. Get ye then an agreement about your plan and among your partners, so your plan be on to you dark and dubious. Then pass your sentence on me, and give me no respite.
فَاِنْ تَوَلَّیْتُمْ فَمَا سَاَلْتُكُمْ مِّنْ اَجْرٍؕ-اِنْ اَجْرِیَ اِلَّا عَلَى اللّٰهِۙ-وَ اُمِرْتُ اَنْ اَكُوْنَ مِنَ الْمُسْلِمِیْنَ(۷۲)
If you turn away from me (remember) I do not ask any recompense from you. My reward is with God; I have been commanded to be one of those who submit to Him."
"But if ye turn back, (consider): no reward have I asked of you: my reward is only due from Allah, and I have been commanded to be of those who submit to Allah's will (in Islam)."
فَكَذَّبُوْهُ فَنَجَّیْنٰهُ وَ مَنْ مَّعَهٗ فِی الْفُلْكِ وَ جَعَلْنٰهُمْ خَلٰٓىٕفَ وَ اَغْرَقْنَا الَّذِیْنَ كَذَّبُوْا بِاٰیٰتِنَاۚ-فَانْظُرْ كَیْفَ كَانَ عَاقِبَةُ الْمُنْذَرِیْنَ(۷۳)
Even then they denied him; so We saved him and those with him, in the ark, and established them in the land, and drowned those who denied Our signs. So think of the fate of those who were warned (and took no heed).
They rejected Him, but We delivered him, and those with him, in the Ark, and We made them inherit (the earth), while We overwhelmed in the flood those who rejected Our Signs. Then see what was the end of those who were warned (but heeded not)!
ثُمَّ بَعَثْنَا مِنْۢ بَعْدِهٖ رُسُلًا اِلٰى قَوْمِهِمْ فَجَآءُوْهُمْ بِالْبَیِّنٰتِ فَمَا كَانُوْا لِیُؤْمِنُوْا بِمَا كَذَّبُوْا بِهٖ مِنْ قَبْلُؕ-كَذٰلِكَ نَطْبَعُ عَلٰى قُلُوْبِ الْمُعْتَدِیْنَ(۷۴)
Afterwards We sent many messengers who brought clear proofs to their peoples. But they were not prepared to believe what they had once denied. That is how We seal the hearts of the iniquitous.
Then after him We sent (many) messengers to their peoples: they brought them Clear Signs, but they would not believe what they had already rejected beforehand. Thus do We seal the hearts of the transgressors.
ثُمَّ بَعَثْنَا مِنْۢ بَعْدِهِمْ مُّوْسٰى وَ هٰرُوْنَ اِلٰى فِرْعَوْنَ وَ مَلَاۡىٕهٖ بِاٰیٰتِنَا فَاسْتَكْبَرُوْا وَ كَانُوْا قَوْمًا مُّجْرِمِیْنَ(۷۵)
Then after them We sent Moses and Aaron with Our signs to the Pharaoh and his nobles; but they behaved arrogantly, for they were a people full of guilt.
Then after them sent We Moses and Aaron to Pharaoh and his chiefs with Our Signs. But they were arrogant: they were a people in sin.
فَلَمَّا جَآءَهُمُ الْحَقُّ مِنْ عِنْدِنَا قَالُوْۤا اِنَّ هٰذَا لَسِحْرٌ مُّبِیْنٌ(۷۶)
Thus, when the truth had come to them from Us, they said: "Surely this is nothing but pure magic."
When the Truth did come to them from Us, they said: "This is indeed evident sorcery!"
قَالَ مُوْسٰۤى اَتَقُوْلُوْنَ لِلْحَقِّ لَمَّا جَآءَكُمْؕ-اَسِحْرٌ هٰذَاؕ-وَ لَا یُفْلِحُ السّٰحِرُوْنَ(۷۷)
"You say this of the truth," said Moses, "after it has come to you. Is this magic? But sorcerers do not ever prosper."
Said Moses: "Say ye (this) about the truth when it hath (actually) reached you? Is sorcery (like) this? But sorcerers will not prosper."
قَالُوْۤا اَجِئْتَنَا لِتَلْفِتَنَا عَمَّا وَجَدْنَا عَلَیْهِ اٰبَآءَنَا وَ تَكُوْنَ لَكُمَا الْكِبْرِیَآءُ فِی الْاَرْضِؕ-وَ مَا نَحْنُ لَكُمَا بِمُؤْمِنِیْنَ(۷۸)
"Have you come," said they, "to turn us back from what we found our ancestors doing, so that the two of you may attain supremacy in the land? We shall not believe in what you say.
They said: "Hast thou come to us to turn us away from the ways we found our fathers following,- in order that thou and thy brother may have greatness in the land? But not we shall believe in you!"
وَ قَالَ فِرْعَوْنُ ائْتُوْنِیْ بِكُلِّ سٰحِرٍ عَلِیْمٍ(۷۹)
"Bring the cleverest magicians to me," said the Pharaoh.
Said Pharaoh: "Bring me every sorcerer well versed."
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