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Surah Taaha
طٰهٰ
135 Ayaat مکیۃ
فَاَكَلَا مِنْهَا فَبَدَتْ لَهُمَا سَوْاٰتُهُمَا وَ طَفِقَا یَخْصِفٰنِ عَلَیْهِمَا مِنْ وَّرَقِ الْجَنَّةِ٘-وَ عَصٰۤى اٰدَمُ رَبَّهٗ فَغَوٰى۪ۖ(۱۲۱)
And both ate of (its fruit), and their hidden parts were exposed to one another, and they patched the leaves of the garden (to hide them). Adam disobeyed his Lord, and went astray.
So the two of them ate of it, and their shameful parts revealed to them, and they took to stitching upon themselves leaves of the Garden. And Adam disobeyed his Lord, and so he erred.
ثُمَّ اجْتَبٰهُ رَبُّهٗ فَتَابَ عَلَیْهِ وَ هَدٰى(۱۲۲)
Then his Lord chose him and relented towards him, and showed him the way;
Thereafter his Lord chose him, and turned again unto him, and He guided him.
قَالَ اهْبِطَا مِنْهَا جَمِیْعًۢا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّۚ-فَاِمَّا یَاْتِیَنَّكُمْ مِّنِّیْ هُدًى ﳔ فَمَنِ اتَّبَعَ هُدَایَ فَلَا یَضِلُّ وَ لَا یَشْقٰى(۱۲۳)
(And) said: "Go down hence together, one the enemy of the other. Then will guidance come to you from Me; and whoever follows My direction will neither be disgraced nor be miserable.
Said He, 'Get you down, both of you together, out of it, each of you an enemy to each; but if there comes to you from Me guidance, then whosoever follows My guidance shall not go astray, neither shall he be unprosperous;
وَ مَنْ اَعْرَضَ عَنْ ذِكْرِیْ فَاِنَّ لَهٗ مَعِیْشَةً ضَنْكًا وَّ نَحْشُرُهٗ یَوْمَ الْقِیٰمَةِ اَعْمٰى(۱۲۴)
But he who fails to heed My warning will have his means restricted; and on the Day of Resurrection We shall raise him blind."
but whosoever turns away from My remembrance, his shall be a life of narrowness, and on the Resurrection Day We shall raise him blind.'
قَالَ رَبِّ لِمَ حَشَرْتَنِیْۤ اَعْمٰى وَ قَدْ كُنْتُ بَصِیْرًا(۱۲۵)
He will ask: "O Lord, why have you raised me blind when I was able to see?"
He shall say, 'O my Lord, why hast thou raised me blind, and I was wont to see?'
قَالَ كَذٰلِكَ اَتَتْكَ اٰیٰتُنَا فَنَسِیْتَهَاۚ-وَ كَذٰلِكَ الْیَوْمَ تُنْسٰى(۱۲۶)
(God) will say: "Because Our signs came to you, but you disregarded them. So shall We disregard you this day."
God shall say, 'Even so it is. Our signs came unto thee, and thou didst forget them; and so today thou art forgotten.'
وَ كَذٰلِكَ نَجْزِیْ مَنْ اَسْرَفَ وَ لَمْ یُؤْمِنْۢ بِاٰیٰتِ رَبِّهٖؕ-وَ لَعَذَابُ الْاٰخِرَةِ اَشَدُّ وَ اَبْقٰى(۱۲۷)
And that is how We requite him who is extravagant and does not believe the signs of his Lord; and surely the punishment of the Hereafter is far more severe and persistent.
So We recompense him who is prodigal and believes not in the signs of his Lord; and the chastisement of the world to come is more terrible and more enduring.
اَفَلَمْ یَهْدِ لَهُمْ كَمْ اَهْلَكْنَا قَبْلَهُمْ مِّنَ الْقُرُوْنِ یَمْشُوْنَ فِیْ مَسٰكِنِهِمْؕ-اِنَّ فِیْ ذٰلِكَ لَاٰیٰتٍ لِّاُولِی النُّهٰى۠(۱۲۸)
Did they not learn from the many generations that We destroyed before them, whose habitations they now frequent? Verily there are signs in this for men of understanding.
Is it not a guidance to them, how many generations We destroyed before them in whose dwelling-places they walk? Surely in that are signs for men possessing reason.
وَ لَوْ لَا كَلِمَةٌ سَبَقَتْ مِنْ رَّبِّكَ لَكَانَ لِزَامًا وَّ اَجَلٌ مُّسَمًّىؕ(۱۲۹)
If the decree (of respite) had not been pronounced by your Lord, (the inevitable judgement would have ensued); but a term is fixed (for everything).
And but for a word that preceded from thy Lord, and a stated term, it had been fastened.
فَاصْبِرْ عَلٰى مَا یَقُوْلُوْنَ وَ سَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوْعِ الشَّمْسِ وَ قَبْلَ غُرُوْبِهَاۚ-وَ مِنْ اٰنَآئِ الَّیْلِ فَسَبِّحْ وَ اَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضٰى(۱۳۰)
So you bear with patience what they say, and sing the praises of your Lord before the rising and setting of the sun, and honour Him in the watches of the night, and then at the two ends of day, that you may find acceptance.
So be thou patient under what they say, and proclaim thy Lord's praise before the rising of the sun, and before its setting, and proclaim thy Lord's praise in the watches of the night, and at the ends of the day; haply thou wilt be well-pleasing.
وَ لَا تَمُدَّنَّ عَیْنَیْكَ اِلٰى مَا مَتَّعْنَا بِهٖۤ اَزْوَاجًا مِّنْهُمْ زَهْرَةَ الْحَیٰوةِ الدُّنْیَا ﳔ لِنَفْتِنَهُمْ فِیْهِؕ-وَ رِزْقُ رَبِّكَ خَیْرٌ وَّ اَبْقٰى(۱۳۱)
Do not covet what We have granted myriads of people of the pomp and glitter of this world to tempt them. The means your Lord has given you are better far and more enduring.
Stretch not thine eyes to that We have given pairs of them to enjoy - the flower of the present life, that We may try them therein and thy Lord's provision is better, and more enduring.
وَ اْمُرْ اَهْلَكَ بِالصَّلٰوةِ وَ اصْطَبِرْ عَلَیْهَاؕ-لَا نَسْــٴَـلُكَ رِزْقًاؕ-نَحْنُ نَرْزُقُكَؕ-وَ الْعَاقِبَةُ لِلتَّقْوٰى(۱۳۲)
Enjoin on your people service to God, and be yourself constant in it. We do not ask you to provide: It is We who provide for you. The reward is for piety and fear of God.
And bid thy family to pray, and be thou patient in it; We ask of thee no provision, but it is We who provide thee and the issue ultimate is to godfearing.
وَ قَالُوْا لَوْ لَا یَاْتِیْنَا بِاٰیَةٍ مِّنْ رَّبِّهٖؕ-اَوَ لَمْ تَاْتِهِمْ بَیِّنَةُ مَا فِی الصُّحُفِ الْاُوْلٰى(۱۳۳)
Yet they say: "Why does he not bring a sign from his Lord?" Have not clear proofs come to them in what is contained in the earlier Books?
They say, 'Why does he not bring us a sign from his Lord?' Has there not come to them the clear sign of what is in the former scrolls?
وَ لَوْ اَنَّاۤ اَهْلَكْنٰهُمْ بِعَذَابٍ مِّنْ قَبْلِهٖ لَقَالُوْا رَبَّنَا لَوْ لَاۤ اَرْسَلْتَ اِلَیْنَا رَسُوْلًا فَنَتَّبِـعَ اٰیٰتِكَ مِنْ قَبْلِ اَنْ نَّذِلَّ وَ نَخْزٰى(۱۳۴)
If We had destroyed them by some calamity sooner than this, they would have surely said: "O Lord, if You had sent to us a messenger we would have followed Your command before being humbled and disgraced."
Had We destroyed them with a chastisement aforetime, they would have said, 'Our Lord, why didst Thou not send us a Messenger, so that we might have followed Thy signs before that we were humiliated and degraded?'
قُلْ كُلٌّ مُّتَرَبِّصٌ فَتَرَبَّصُوْاۚ-فَسَتَعْلَمُوْنَ مَنْ اَصْحٰبُ الصِّرَاطِ السَّوِیِّ وَ مَنِ اهْتَدٰى۠(۱۳۵)
Say: "Each one awaits the consequence; so you wait. You will come to know soon who are the men of the straight path and who have come to guidance.
Say: 'Everyone is waiting; so wait, and assuredly you shall know who are the travellers on the even path, and who is guided.'
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