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Surah ash-Shura
اَلشُّوْرٰی
53 Ayaat مکیۃ
42:0
بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِیْمِ
In the name of Allah, most benevolent, ever-merciful.
In the name of Allah, Most Gracious, Most Merciful.
كَذٰلِكَ یُوْحِیْۤ اِلَیْكَ وَ اِلَى الَّذِیْنَ مِنْ قَبْلِكَۙ-اللّٰهُ الْعَزِیْزُ الْحَكِیْمُ(۳)
So has God, all-mighty and all-wise, been revealing to you and to others before you.
Thus doth (He) send inspiration to thee as (He did) to those before thee,- Allah, Exalted in Power, Full of Wisdom.
لَهٗ مَا فِی السَّمٰوٰتِ وَ مَا فِی الْاَرْضِؕ-وَ هُوَ الْعَلِیُّ الْعَظِیْمُ(۴)
Whatever is in the heavens and the earth, belongs to Him. He is all-high and supreme.
To Him belongs all that is in the heavens and on earth: and He is Most High, Most Great.
تَكَادُ السَّمٰوٰتُ یَتَفَطَّرْنَ مِنْ فَوْقِهِنَّ وَ الْمَلٰٓىٕكَةُ یُسَبِّحُوْنَ بِحَمْدِ رَبِّهِمْ وَ یَسْتَغْفِرُوْنَ لِمَنْ فِی الْاَرْضِؕ-اَلَاۤ اِنَّ اللّٰهَ هُوَ الْغَفُوْرُ الرَّحِیْمُ(۵)
The skies are near to bursting asunder above them (for awe of Him), and the angels sing the praises of their Lord, imploring forgiveness for the dwellers of the earth. Is it not that God is forgiving and merciful?
The heavens are almost rent asunder from above them (by Him Glory): and the angels celebrate the Praises of their Lord, and pray for forgiveness for (all) beings on earth: Behold! Verily Allah is He, the Oft-Forgiving, Most Merciful.
وَ الَّذِیْنَ اتَّخَذُوْا مِنْ دُوْنِهٖۤ اَوْلِیَآءَ اللّٰهُ حَفِیْظٌ عَلَیْهِمْ ﳲ وَ مَاۤ اَنْتَ عَلَیْهِمْ بِوَكِیْلٍ(۶)
Those who have taken protectors other than Him, are watched over by God. It is not for you to be their guardian.
And those who take as protectors others besides Him,- Allah doth watch over them; and thou art not the disposer of their affairs.
وَ كَذٰلِكَ اَوْحَیْنَاۤ اِلَیْكَ قُرْاٰنًا عَرَبِیًّا لِّتُنْذِرَ اُمَّ الْقُرٰى وَ مَنْ حَوْلَهَا وَ تُنْذِرَ یَوْمَ الْجَمْعِ لَا رَیْبَ فِیْهِؕ-فَرِیْقٌ فِی الْجَنَّةِ وَ فَرِیْقٌ فِی السَّعِیْرِ(۷)
We have, therefore, revealed to you the eloquent Qur´an that you may warn the people of the Metropolis, and those who live around it, of the Day of Gathering, of which there is no doubt, (when mankind would be assembled) some in Heaven, some in Hell.
Thus have We sent by inspiration to thee an Arabic Qur'an: that thou mayest warn the Mother of Cities and all around her,- and warn (them) of the Day of Assembly, of which there is no doubt: (when) some will be in the Garden, and some in the Blazing Fire.
وَ لَوْ شَآءَ اللّٰهُ لَجَعَلَهُمْ اُمَّةً وَّاحِدَةً وَّ لٰكِنْ یُّدْخِلُ مَنْ یَّشَآءُ فِیْ رَحْمَتِهٖؕ-وَ الظّٰلِمُوْنَ مَا لَهُمْ مِّنْ وَّلِیٍّ وَّ لَا نَصِیْرٍ(۸)
If God had pleased He would have made them one community of belief; but He admits whom He please to His grace; yet the sinners have neither friend nor helper.
If Allah had so willed, He could have made them a single people; but He admits whom He will to His Mercy; and the Wrong-doers will have no protector nor helper.
اَمِ اتَّخَذُوْا مِنْ دُوْنِهٖۤ اَوْلِیَآءَۚ-فَاللّٰهُ هُوَ الْوَلِیُّ وَ هُوَ یُحْیِ الْمَوْتٰى ٘-وَ هُوَ عَلٰى كُلِّ شَیْءٍ قَدِیْرٌ۠(۹)
Have they taken others beside Him as protectors? It is God who protects; it is He who gives life to the dead, for He has power over everything.
What! Have they taken (for worship) protectors besides Him? But it is Allah,- He is the Protector, and it is He Who gives life to the dead: It is He Who has power over all things,
وَ مَا اخْتَلَفْتُمْ فِیْهِ مِنْ شَیْءٍ فَحُكْمُهٗۤ اِلَى اللّٰهِؕ-ذٰلِكُمُ اللّٰهُ رَبِّیْ عَلَیْهِ تَوَكَّلْتُ ﳓ وَ اِلَیْهِ اُنِیْبُ(۱۰)
In whatever matter you disagree the ultimate judgement rests with God. This is God, my Lord; in Him have I placed my trust, if to Him I turn.
Whatever it be wherein ye differ, the decision thereof is with Allah: such is Allah my Lord: In Him I trust, and to Him I turn.
فَاطِرُ السَّمٰوٰتِ وَ الْاَرْضِؕ-جَعَلَ لَكُمْ مِّنْ اَنْفُسِكُمْ اَزْوَاجًا وَّ مِنَ الْاَنْعَامِ اَزْوَاجًاۚ-یَذْرَؤُكُمْ فِیْهِؕ-لَیْسَ كَمِثْلِهٖ شَیْءٌۚ-وَ هُوَ السَّمِیْعُ الْبَصِیْرُ(۱۱)
Originator of the heavens and the earth, He has made your consorts from among you, and made pairs of cattle. He multiplies you in this way. There is no other like Him. He is all-hearing and all-seeing.
(He is) the Creator of the heavens and the earth: He has made for you pairs from among yourselves, and pairs among cattle: by this means does He multiply you: there is nothing whatever like unto Him, and He is the One that hears and sees (all things).
لَهٗ مَقَالِیْدُ السَّمٰوٰتِ وَ الْاَرْضِۚ-یَبْسُطُ الرِّزْقَ لِمَنْ یَّشَآءُ وَ یَقْدِرُؕ-اِنَّهٗ بِكُلِّ شَیْءٍ عَلِیْمٌ(۱۲)
He holds the keys of the heavens and the earth. He increases or decreases the provision of any one He will. He has knowledge of everything.
To Him belong the keys of the heavens and the earth: He enlarges and restricts. The Sustenance to whom He will: for He knows full well all things.
شَرَعَ لَكُمْ مِّنَ الدِّیْنِ مَا وَصّٰى بِهٖ نُوْحًا وَّ الَّذِیْۤ اَوْحَیْنَاۤ اِلَیْكَ وَ مَا وَصَّیْنَا بِهٖۤ اِبْرٰهِیْمَ وَ مُوْسٰى وَ عِیْسٰۤى اَنْ اَقِیْمُوا الدِّیْنَ وَ لَا تَتَفَرَّقُوْا فِیْهِؕ-كَبُرَ عَلَى الْمُشْرِكِیْنَ مَا تَدْعُوْهُمْ اِلَیْهِؕ-اَللّٰهُ یَجْتَبِیْۤ اِلَیْهِ مَنْ یَّشَآءُ وَ یَهْدِیْۤ اِلَیْهِ مَنْ یُّنِیْبُ(۱۳)
He has laid down for you the (same) way of life and belief which He had commended to Noah, and which We have enjoined on you, and which We had bequeathed to Abraham, Moses and Jesus, so that they should maintain the order and not be divided among themselves. Heavy is to idolaters what you invite them to. God chooses whom He please for Himself, and guides to Himself whoever turns to Him.
The same religion has He established for you as that which He enjoined on Noah - the which We have sent by inspiration to thee - and that which We enjoined on Abraham, Moses, and Jesus: Namely, that ye should remain steadfast in religion, and make no divisions therein: to those who worship other things than Allah, hard is the (way) to which thou callest them. Allah chooses to Himself those whom He pleases, and guides to Himself those who turn (to Him).
وَ مَا تَفَرَّقُوْۤا اِلَّا مِنْۢ بَعْدِ مَا جَآءَهُمُ الْعِلْمُ بَغْیًۢا بَیْنَهُمْؕ-وَ لَوْ لَا كَلِمَةٌ سَبَقَتْ مِنْ رَّبِّكَ اِلٰۤى اَجَلٍ مُّسَمًّى لَّقُضِیَ بَیْنَهُمْؕ-وَ اِنَّ الَّذِیْنَ اُوْرِثُوا الْكِتٰبَ مِنْۢ بَعْدِهِمْ لَفِیْ شَكٍّ مِّنْهُ مُرِیْبٍ(۱۴)
Yet they did not differ about it until knowledge came to them, through rivalries among themselves. If the Word of your Lord, (staying) it for a time ordained, had not preceded it, the matter would have been settled among them. But those who came to inherit the Book after them are also in doubt and disturbed about it.
And they became divided only after Knowledge reached them,- through selfish envy as between themselves. Had it not been for a Word that went forth before from thy Lord, (tending) to a Term appointed, the matter would have been settled between them: But truly those who have inherited the Book after them are in suspicious (disquieting) doubt concerning it.
فَلِذٰلِكَ فَادْعُۚ-وَ اسْتَقِمْ كَمَاۤ اُمِرْتَۚ-وَ لَا تَتَّبِـعْ اَهْوَآءَهُمْۚ-وَ قُلْ اٰمَنْتُ بِمَاۤ اَنْزَلَ اللّٰهُ مِنْ كِتٰبٍۚ-وَ اُمِرْتُ لِاَعْدِلَ بَیْنَكُمْؕ-اَللّٰهُ رَبُّنَا وَ رَبُّكُمْؕ-لَنَاۤ اَعْمَالُنَا وَ لَكُمْ اَعْمَالُكُمْؕ-لَا حُجَّةَ بَیْنَنَا وَ بَیْنَكُمْؕ-اَللّٰهُ یَجْمَعُ بَیْنَنَاۚ-وَ اِلَیْهِ الْمَصِیْرُؕ(۱۵)
Yet to that (law) you should call them, and be constant as commanded. Do not follow their passing whims, but say: "I believe in whatever Scripture God has revealed, and I am commanded to act with equivalence among you. God is our Lord and your Lord. To us our actions, to you your deeds. There is no dispute between you and us. God will gather us all together, and to Him is our returning."
Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded, nor follow thou their vain desires; but say: "I believe in the Book which Allah has sent down; and I am commanded to judge justly between you. Allah is our Lord and your Lord: for us (is the responsibility for) our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is (our) Final Goal.
وَ الَّذِیْنَ یُحَآجُّوْنَ فِی اللّٰهِ مِنْۢ بَعْدِ مَا اسْتُجِیْبَ لَهٗ حُجَّتُهُمْ دَاحِضَةٌ عِنْدَ رَبِّهِمْ وَ عَلَیْهِمْ غَضَبٌ وَّ لَهُمْ عَذَابٌ شَدِیْدٌ(۱۶)
As for those who argue in the matter of God after He has been fully acknowledged, their disputing has no force with their Lord. Upon them is (God´s) anger, and the punishment for them will be severe.
But those who dispute concerning Allah after He has been accepted,- futile is their dispute in the Sight of their Lord: on them will be a Penalty terrible.
اَللّٰهُ الَّذِیْۤ اَنْزَلَ الْكِتٰبَ بِالْحَقِّ وَ الْمِیْزَانَؕ-وَ مَا یُدْرِیْكَ لَعَلَّ السَّاعَةَ قَرِیْبٌ(۱۷)
It is God who has sent down the Book with the truth, and the Balance. How do you know the Hour is not near?
It is Allah Who has sent down the Book in Truth, and the Balance (by which to weigh conduct). And what will make thee realise that perhaps the Hour is close at hand?
یَسْتَعْجِلُ بِهَا الَّذِیْنَ لَا یُؤْمِنُوْنَ بِهَاۚ-وَ الَّذِیْنَ اٰمَنُوْا مُشْفِقُوْنَ مِنْهَاۙ-وَ یَعْلَمُوْنَ اَنَّهَا الْحَقُّؕ-اَلَاۤ اِنَّ الَّذِیْنَ یُمَارُوْنَ فِی السَّاعَةِ لَفِیْ ضَلٰلٍۭ بَعِیْدٍ(۱۸)
Only they who do not believe in it wish to hasten it; but those who believe are in fear of it, for they know it to be true. Surely those who are in doubt about the Hour are wandering far astray.
Only those wish to hasten it who believe not in it: those who believe hold it in awe, and know that it is the Truth. Behold, verily those that dispute concerning the Hour are far astray.
اَللّٰهُ لَطِیْفٌۢ بِعِبَادِهٖ یَرْزُقُ مَنْ یَّشَآءُۚ-وَ هُوَ الْقَوِیُّ الْعَزِیْزُ۠(۱۹)
God is gracious to His creatures, and bestows favours on whosoever He will. He is all-powerful and all-mighty.
Gracious is Allah to His servants: He gives Sustenance to whom He pleases: and He has power and can carry out His Will.
مَنْ كَانَ یُرِیْدُ حَرْثَ الْاٰخِرَةِ نَزِدْ لَهٗ فِیْ حَرْثِهٖۚ-وَ مَنْ كَانَ یُرِیْدُ حَرْثَ الدُّنْیَا نُؤْتِهٖ مِنْهَا وَ مَا لَهٗ فِی الْاٰخِرَةِ مِنْ نَّصِیْبٍ(۲۰)
Whoever desires the fruits of the Hereafter, We shall add to his fruit. As for him who desires the fruits of this world, We shall give to him of these, but he will have no share in the Hereafter.
To any that desires the tilth of the Hereafter, We give increase in his tilth, and to any that desires the tilth of this world, We grant somewhat thereof, but he has no share or lot in the Hereafter.
اَمْ لَهُمْ شُرَكٰٓؤُا شَرَعُوْا لَهُمْ مِّنَ الدِّیْنِ مَا لَمْ یَاْذَنْۢ بِهِ اللّٰهُؕ-وَ لَوْ لَا كَلِمَةُ الْفَصْلِ لَقُضِیَ بَیْنَهُمْؕ-وَ اِنَّ الظّٰلِمِیْنَ لَهُمْ عَذَابٌ اَلِیْمٌ(۲۱)
Have they other associates who have prescribed another law for them which has not been dispensed by God? But for the decisive Word (of God) a sentence would have been passed amongst them. Surely there is a grievous punishment for the ungodly.
What! have they partners (in godhead), who have established for them some religion without the permission of Allah? Had it not been for the Decree of Judgment, the matter would have been decided between them (at once). But verily the Wrong-doers will have a grievous Penalty.
تَرَى الظّٰلِمِیْنَ مُشْفِقِیْنَ مِمَّا كَسَبُوْا وَ هُوَ وَاقِعٌۢ بِهِمْؕ-وَ الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ فِیْ رَوْضٰتِ الْجَنّٰتِۚ- لَهُمْ مَّا یَشَآءُوْنَ عِنْدَ رَبِّهِمْؕ- ذٰلِكَ هُوَ الْفَضْلُ الْكَبِیْرُ(۲۲)
You will see the evil-doers full of fear of what they deserve, yet it will come to pass. But those who believe and do the right will be in gardens of Paradise. They will receive what they wish from their Lord; and this will be the greatest favour.
Thou wilt see the Wrong-doers in fear on account of what they have earned, and (the burden of) that must (necessarily) fall on them. But those who believe and work righteous deeds will be in the luxuriant meads of the Gardens: they shall have, before their Lord, all that they wish for. That will indeed be the magnificent Bounty (of Allah).
ذٰلِكَ الَّذِیْ یُبَشِّرُ اللّٰهُ عِبَادَهُ الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِؕ-قُلْ لَّاۤ اَسْــٴَـلُكُمْ عَلَیْهِ اَجْرًا اِلَّا الْمَوَدَّةَ فِی الْقُرْبٰىؕ-وَ مَنْ یَّقْتَرِفْ حَسَنَةً نَّزِدْ لَهٗ فِیْهَا حُسْنًاؕ-اِنَّ اللّٰهَ غَفُوْرٌ شَكُوْرٌ(۲۳)
This is the good news that God gives to His creatures who believe and do good. Say: "I ask no recompense of you for it other than obligations of relationship." We shall give more excellence to him who acquires excellence. Surely God forgives and accepts (gratitude).
That is (the Bounty) whereof Allah gives Glad Tidings to His Servants who believe and do righteous deeds. Say: "No reward do I ask of you for this except the love of those near of kin." And if any one earns any good, We shall give him an increase of good in respect thereof: for Allah is Oft-Forgiving, Most Ready to appreciate (service).
اَمْ یَقُوْلُوْنَ افْتَرٰى عَلَى اللّٰهِ كَذِبًاۚ-فَاِنْ یَّشَاِ اللّٰهُ یَخْتِمْ عَلٰى قَلْبِكَؕ-وَ یَمْحُ اللّٰهُ الْبَاطِلَ وَ یُحِقُّ الْحَقَّ بِكَلِمٰتِهٖؕ-اِنَّهٗ عَلِیْمٌۢ بِذَاتِ الصُّدُوْرِ(۲۴)
Do they say he has fabricated a lie about God? He could have sealed your hearts if He pleased; but God blots out the false and vindicates the truth by His dispensations, for He knows the secrets of the hearts.
What! Do they say, "He has forged a falsehood against Allah"? But if Allah willed, He could seal up thy heart. And Allah blots out Vanity, and proves the Truth by His Words. For He knows well the secrets of all hearts.
وَ هُوَ الَّذِیْ یَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهٖ وَ یَعْفُوْا عَنِ السَّیِّاٰتِ وَ یَعْلَمُ مَا تَفْعَلُوْنَۙ(۲۵)
It is He who accepts repentance from His creatures and forgives their trespasses, for He knows what you do.
He is the One that accepts repentance from His Servants and forgives sins: and He knows all that ye do.
وَ یَسْتَجِیْبُ الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ وَ یَزِیْدُهُمْ مِّنْ فَضْلِهٖؕ-وَ الْكٰفِرُوْنَ لَهُمْ عَذَابٌ شَدِیْدٌ(۲۶)
He answers (the prayers) of those who believe and do good, and gives them more of His bounty. But for the unbelievers there is severe punishment.
And He listens to those who believe and do deeds of righteousness, and gives them increase of His Bounty: but for the Unbelievers their is a terrible Penalty.
وَ لَوْ بَسَطَ اللّٰهُ الرِّزْقَ لِعِبَادِهٖ لَبَغَوْا فِی الْاَرْضِ وَ لٰكِنْ یُّنَزِّلُ بِقَدَرٍ مَّا یَشَآءُؕ-اِنَّهٗ بِعِبَادِهٖ خَبِیْرٌۢ بَصِیْرٌ(۲۷)
If God were to give in abundance to His creatures they would fill the earth with oppression. So He gives according to measure as He will. He knows (what is good for) His creatures. He is all-aware and all-seeing.
If Allah were to enlarge the provision for His Servants, they would indeed transgress beyond all bounds through the earth; but he sends (it) down in due measure as He pleases. For He is with His Servants Well-acquainted, Watchful.
وَ هُوَ الَّذِیْ یُنَزِّلُ الْغَیْثَ مِنْۢ بَعْدِ مَا قَنَطُوْا وَ یَنْشُرُ رَحْمَتَهٗؕ-وَ هُوَ الْوَلِیُّ الْحَمِیْدُ(۲۸)
It is He who sends down rain when they had despaired of it, and showers His benevolence. He is the protector worthy of praise.
He is the One that sends down rain (even) after (men) have given up all hope, and scatters His Mercy (far and wide). And He is the Protector, Worthy of all Praise.
وَ مِنْ اٰیٰتِهٖ خَلْقُ السَّمٰوٰتِ وَ الْاَرْضِ وَ مَا بَثَّ فِیْهِمَا مِنْ دَآبَّةٍؕ-وَ هُوَ عَلٰى جَمْعِهِمْ اِذَا یَشَآءُ قَدِیْرٌ۠(۲۹)
The creation of the heavens and the earth and all the living things dispersed in them, are a sign of His. He has the power to gather them together when He will.
And among His Signs is the creation of the heavens and the earth, and the living creatures that He has scattered through them: and He has power to gather them together when He wills.
وَ مَاۤ اَصَابَكُمْ مِّنْ مُّصِیْبَةٍ فَبِمَا كَسَبَتْ اَیْدِیْكُمْ وَ یَعْفُوْا عَنْ كَثِیْرٍؕ(۳۰)
Whatever misfortune befalls you is a consequence of your deeds; yet He forgives much.
Whatever misfortune happens to you, is because on the things your hands have wrought, and for many (of them) He grants forgiveness.
وَ مَاۤ اَنْتُمْ بِمُعْجِزِیْنَ فِی الْاَرْضِۚۖ-وَ مَا لَكُمْ مِّنْ دُوْنِ اللّٰهِ مِنْ وَّلِیٍّ وَّ لَا نَصِیْرٍ(۳۱)
You cannot thwart Him on the earth, and have no friend or helper apart from Him.
Nor can ye frustrate (aught), (fleeing) through the earth; nor have ye, besides Allah, any one to protect or to help.
وَ مِنْ اٰیٰتِهِ الْجَوَارِ فِی الْبَحْرِ كَالْاَعْلَامِؕ(۳۲)
Ships sailing in the ocean like ensigns are a sign of His.
And among His Signs are the ships, smooth-running through the ocean, (tall) as mountains.
اِنْ یَّشَاْ یُسْكِنِ الرِّیْحَ فَیَظْلَلْنَ رَوَاكِدَ عَلٰى ظَهْرِهٖؕ-اِنَّ فِیْ ذٰلِكَ لَاٰیٰتٍ لِّكُلِّ صَبَّارٍ شَكُوْرٍۙ(۳۳)
He could stop the wind if He pleased, then they would be stranded on its surface. Surely there are signs in this for every one who perseveres and is grateful.
If it be His Will He can still the Wind: then would they become motionless on the back of the (ocean). Verily in this are Signs for everyone who patiently perseveres and is grateful.
اَوْ یُوْبِقْهُنَّ بِمَا كَسَبُوْا وَ یَعْفُ عَنْ كَثِیْرٍ٘(۳۴)
Or He could wreck them for what they have done; yet there is much that He pardons.
Or He can cause them to perish because of the (evil) which (the men) have earned; but much doth He forgive.
وَّ یَعْلَمَ الَّذِیْنَ یُجَادِلُوْنَ فِیْۤ اٰیٰتِنَاؕ-مَا لَهُمْ مِّنْ مَّحِیْصٍ(۳۵)
Let those who dispute Our signs know that there is no way of escape for them.
But let those know, who dispute about Our Signs, that there is for them no way of escape.
فَمَاۤ اُوْتِیْتُمْ مِّنْ شَیْءٍ فَمَتَاعُ الْحَیٰوةِ الدُّنْیَاۚ-وَ مَا عِنْدَ اللّٰهِ خَیْرٌ وَّ اَبْقٰى لِلَّذِیْنَ اٰمَنُوْا وَ عَلٰى رَبِّهِمْ یَتَوَكَّلُوْنَۚ(۳۶)
Whatsoever you have been given is only this life´s merchandise; but what is with God is better and more lasting for those who believe and place their trust in their Lord,
Whatever ye are given (here) is (but) a convenience of this life: but that which is with Allah is better and more lasting: (it is) for those who believe and put their trust in their Lord:
وَ الَّذِیْنَ یَجْتَنِبُوْنَ كَبٰٓىٕرَ الْاِثْمِ وَ الْفَوَاحِشَ وَ اِذَا مَا غَضِبُوْا هُمْ یَغْفِرُوْنَۚ(۳۷)
Who avoid the deadly sins, immoral acts, and forgive when they are angered,
Those who avoid the greater crimes and shameful deeds, and, when they are angry even then forgive;
وَ الَّذِیْنَ اسْتَجَابُوْا لِرَبِّهِمْ وَ اَقَامُوا الصَّلٰوةَ۪-وَ اَمْرُهُمْ شُوْرٰى بَیْنَهُمْ۪-وَ مِمَّا رَزَقْنٰهُمْ یُنْفِقُوْنَۚ(۳۸)
Who obey the commands of their Lord and fulfil their devotional obligations, whose affairs are settled by mutual consultation, who spend of what We have given them,
Those who hearken to their Lord, and establish regular Prayer; who (conduct) their affairs by mutual Consultation; who spend out of what We bestow on them for Sustenance;
وَ الَّذِیْنَ اِذَاۤ اَصَابَهُمُ الْبَغْیُ هُمْ یَنْتَصِرُوْنَ(۳۹)
And those who defend themselves when they are wronged.
And those who, when an oppressive wrong is inflicted on them, (are not cowed but) help and defend themselves.
وَ جَزٰٓؤُا سَیِّئَةٍ سَیِّئَةٌ مِّثْلُهَاۚ-فَمَنْ عَفَا وَ اَصْلَحَ فَاَجْرُهٗ عَلَى اللّٰهِؕ-اِنَّهٗ لَا یُحِبُّ الظّٰلِمِیْنَ(۴۰)
The retribution of evil is the equal of evil (done); yet those who forgive and rehabilitate will be rewarded by God. Verily He does not like those who do wrong.
The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from Allah: for (Allah) loveth not those who do wrong.
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