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Surah As-Sajdah
اَلسَّجْدَة
30 Ayaat مکیۃ
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بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِیْمِ
In the name of Allah, most benevolent, ever-merciful.
In the name of Allah, Most Gracious, Most Merciful.
تَنْزِیْلُ الْكِتٰبِ لَا رَیْبَ فِیْهِ مِنْ رَّبِّ الْعٰلَمِیْنَؕ(۲)
The revelation of this Book free of doubt and involution is from the Lord of all the worlds.
(This is) the Revelation of the Book in which there is no doubt,- from the Lord of the Worlds.
اَمْ یَقُوْلُوْنَ افْتَرٰىهُۚ-بَلْ هُوَ الْحَقُّ مِنْ رَّبِّكَ لِتُنْذِرَ قَوْمًا مَّاۤ اَتٰىهُمْ مِّنْ نَّذِیْرٍ مِّنْ قَبْلِكَ لَعَلَّهُمْ یَهْتَدُوْنَ(۳)
Or do they say he has fabricated it? In fact, it is the truth from your Lord so that you may warn the people to whom no admonisher was sent before you. They may haply come to guidance.
Or do they say, "He has forged it"? Nay, it is the Truth from thy Lord, that thou mayest admonish a people to whom no warner has come before thee: in order that they may receive guidance.
اَللّٰهُ الَّذِیْ خَلَقَ السَّمٰوٰتِ وَ الْاَرْضَ وَ مَا بَیْنَهُمَا فِیْ سِتَّةِ اَیَّامٍ ثُمَّ اسْتَوٰى عَلَى الْعَرْشِؕ-مَا لَكُمْ مِّنْ دُوْنِهٖ مِنْ وَّلِیٍّ وَّ لَا شَفِیْعٍؕ-اَفَلَا تَتَذَكَّرُوْنَ(۴)
It is God who created the heavens and the earth and all that lies between them, in six spans, then assumed all authority. You have no protector other than Him, nor any intercessor. Will you not be warned even then?
It is Allah Who has created the heavens and the earth, and all between them, in six Days, and is firmly established on the Throne (of Authority): ye have none, besides Him, to protect or intercede (for you): will ye not then receive admonition?
یُدَبِّرُ الْاَمْرَ مِنَ السَّمَآءِ اِلَى الْاَرْضِ ثُمَّ یَعْرُجُ اِلَیْهِ فِیْ یَوْمٍ كَانَ مِقْدَارُهٗۤ اَلْفَ سَنَةٍ مِّمَّا تَعُدُّوْنَ(۵)
He regulates all affairs from high to low, then they rise to perfection step by step in a (heavenly) day whose measure is a thousand years of your reckoning.
He rules (all) affairs from the heavens to the earth: in the end will (all affairs) go up to Him, on a Day, the space whereof will be (as) a thousand years of your reckoning.
ذٰلِكَ عٰلِمُ الْغَیْبِ وَ الشَّهَادَةِ الْعَزِیْزُ الرَّحِیْمُۙ(۶)
Such is (He) the knower of the unknown and the known, the mighty and the merciful,
Such is He, the Knower of all things, hidden and open, the Exalted (in power), the Merciful;-
الَّذِیْۤ اَحْسَنَ كُلَّ شَیْءٍ خَلَقَهٗ وَ بَدَاَ خَلْقَ الْاِنْسَانِ مِنْ طِیْنٍۚ(۷)
Who made all things He created excellent; and first fashioned man from clay,
He Who has made everything which He has created most good: He began the creation of man with (nothing more than) clay,
ثُمَّ جَعَلَ نَسْلَهٗ مِنْ سُلٰلَةٍ مِّنْ مَّآءٍ مَّهِیْنٍۚ(۸)
Then made his offspring from the extract of base fluid,
And made his progeny from a quintessence of the nature of a fluid despised:
ثُمَّ سَوّٰىهُ وَ نَفَخَ فِیْهِ مِنْ رُّوْحِهٖ وَ جَعَلَ لَكُمُ السَّمْعَ وَ الْاَبْصَارَ وَ الْاَفْـٕدَةَؕ-قَلِیْلًا مَّا تَشْكُرُوْنَ(۹)
Then proportioned and breathed into him of His spirit, and gave you the senses of hearing, sight and feeling. And yet how little are the thanks you offer!
But He fashioned him in due proportion, and breathed into him something of His spirit. And He gave you (the faculties of) hearing and sight and feeling (and understanding): little thanks do ye give!
وَ قَالُوْۤا ءَاِذَا ضَلَلْنَا فِی الْاَرْضِ ءَاِنَّا لَفِیْ خَلْقٍ جَدِیْدٍ۬ؕ-بَلْ هُمْ بِلِقَآئِ رَبِّهِمْ كٰفِرُوْنَ(۱۰)
But they say: "When we have mingled with the earth, shall we be created anew?" In fact they deny the meeting with their Lord.
And they say: "What! when we lie, hidden and lost, in the earth, shall we indeed be in a Creation renewed? Nay, they deny the Meeting with their Lord.
قُلْ یَتَوَفّٰىكُمْ مَّلَكُ الْمَوْتِ الَّذِیْ وُكِّلَ بِكُمْ ثُمَّ اِلٰى رَبِّكُمْ تُرْجَعُوْنَ۠(۱۱)
Say: "The angel of death appointed over you will take away your soul, then you will be sent back to your Lord."
Say: "The Angel of Death, put in charge of you, will (duly) take your souls: then shall ye be brought back to your Lord."
وَ لَوْ تَرٰۤى اِذِ الْمُجْرِمُوْنَ نَاكِسُوْا رُءُوْسِهِمْ عِنْدَ رَبِّهِمْؕ-رَبَّنَاۤ اَبْصَرْنَا وَ سَمِعْنَا فَارْجِعْنَا نَعْمَلْ صَالِحًا اِنَّا مُوْقِنُوْنَ(۱۲)
If only you could see when the sinners will stand before their Lord, heads hung low, (and say:) "O Lord, we have seen and heard. So send us back. We shall do the right, for we have come to believe with certainty."
If only thou couldst see when the guilty ones will bend low their heads before their Lord, (saying:) "Our Lord! We have seen and we have heard: Now then send us back (to the world): we will work righteousness: for we do indeed (now) believe."
وَ لَوْ شِئْنَا لَاٰتَیْنَا كُلَّ نَفْسٍ هُدٰىهَا وَ لٰكِنْ حَقَّ الْقَوْلُ مِنِّیْ لَاَمْلَــٴَـنَّ جَهَنَّمَ مِنَ الْجِنَّةِ وَ النَّاسِ اَجْمَعِیْنَ(۱۳)
Had We intended We could have given every soul its guidance; but inevitable is My word that I will fill up Hell with men and jinns together.
If We had so willed, We could certainly have brought every soul its true guidance: but the Word from Me will come true, "I will fill Hell with Jinns and men all together."
فَذُوْقُوْا بِمَا نَسِیْتُمْ لِقَآءَ یَوْمِكُمْ هٰذَاۚ-اِنَّا نَسِیْنٰكُمْ وَ ذُوْقُوْا عَذَابَ الْخُلْدِ بِمَا كُنْتُمْ تَعْمَلُوْنَ(۱۴)
So now suffer. As you forgot the meeting of this your Day of Doom, so have We forgotten you. Now taste the everlasting punishment for your deeds.
"Taste ye then - for ye forgot the Meeting of this Day of yours, and We too will forget you - taste ye the Penalty of Eternity for your (evil) deeds!"
اِنَّمَا یُؤْمِنُ بِاٰیٰتِنَا الَّذِیْنَ اِذَا ذُكِّرُوْا بِهَا خَرُّوْا سُجَّدًا وَّ سَبَّحُوْا بِحَمْدِ رَبِّهِمْ وَ هُمْ لَا یَسْتَكْبِرُوْنَ۩(۱۵)
Only they believe in Our revelations who, when they are reminded, bow in adoration, and give praise to their Lord, and do not become arrogant.
Only those believe in Our Signs, who, when they are recited to them, fall down in prostration, and celebrate the praises of their Lord, nor are they (ever) puffed up with pride.
تَتَجَافٰى جُنُوْبُهُمْ عَنِ الْمَضَاجِعِ یَدْعُوْنَ رَبَّهُمْ خَوْفًا وَّ طَمَعًا٘-وَّ مِمَّا رَزَقْنٰهُمْ یُنْفِقُوْنَ(۱۶)
Their backs do not rest on their beds, and they pray to their Lord in fear and hope, and spend of what We have given them (in charity).
Their limbs do forsake their beds of sleep, the while they call on their Lord, in Fear and Hope: and they spend (in charity) out of the sustenance which We have bestowed on them.
فَلَا تَعْلَمُ نَفْسٌ مَّاۤ اُخْفِیَ لَهُمْ مِّنْ قُرَّةِ اَعْیُنٍۚ-جَزَآءًۢ بِمَا كَانُوْا یَعْمَلُوْنَ(۱۷)
No soul knows what peace and joy lie hidden from them as reward for what they have done.
Now no person knows what delights of the eye are kept hidden (in reserve) for them - as a reward for their (good) deeds.
اَفَمَنْ كَانَ مُؤْمِنًا كَمَنْ كَانَ فَاسِقًا ﳳ-لَا یَسْتَوٗنَؐ(۱۸)
Is one who is a believer like one who is a transgressor? No, they are not alike.
Is then the man who believes no better than the man who is rebellious and wicked? Not equal are they.
اَمَّا الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ فَلَهُمْ جَنّٰتُ الْمَاْوٰى٘-نُزُلًۢا بِمَا كَانُوْا یَعْمَلُوْنَ(۱۹)
As for those who believe and do the right, there are gardens for abode as welcome for what they had done.
For those who believe and do righteous deeds are Gardens as hospitable homes, for their (good) deeds.
وَ اَمَّا الَّذِیْنَ فَسَقُوْا فَمَاْوٰىهُمُ النَّارُؕ-كُلَّمَاۤ اَرَادُوْۤا اَنْ یَّخْرُجُوْا مِنْهَاۤ اُعِیْدُوْا فِیْهَا وَ قِیْلَ لَهُمْ ذُوْقُوْا عَذَابَ النَّارِ الَّذِیْ كُنْتُمْ بِهٖ تُكَذِّبُوْنَ(۲۰)
As for those who disobey, their abode is Hell. Whensoever they wish to escape from it they would be dragged back into it, and told: "Taste the torment of the Fire which you used to call a lie."
As to those who are rebellious and wicked, their abode will be the Fire: every time they wish to get away therefrom, they will be forced thereinto, and it will be said to them: "Taste ye the Penalty of the Fire, the which ye were wont to reject as false."
وَ لَنُذِیْقَنَّهُمْ مِّنَ الْعَذَابِ الْاَدْنٰى دُوْنَ الْعَذَابِ الْاَكْبَرِ لَعَلَّهُمْ یَرْجِعُوْنَ(۲۱)
But We shall make them taste the affliction of this world before the greater torment, so that they may retract.
And indeed We will make them taste of the Penalty of this (life) prior to the supreme Penalty, in order that they may (repent and) return.
وَ مَنْ اَظْلَمُ مِمَّنْ ذُكِّرَ بِاٰیٰتِ رَبِّهٖ ثُمَّ اَعْرَضَ عَنْهَاؕ-اِنَّا مِنَ الْمُجْرِمِیْنَ مُنْتَقِمُوْنَ۠(۲۲)
Who is more wicked than he who is reminded of his Lord´s revelations yet turns away from them; We will surely requite the sinners.
And who does more wrong than one to whom are recited the Signs of his Lord, and who then turns away therefrom? Verily from those who transgress We shall exact (due) Retribution.
وَ لَقَدْ اٰتَیْنَا مُوْسَى الْكِتٰبَ فَلَا تَكُنْ فِیْ مِرْیَةٍ مِّنْ لِّقَآىٕهٖ وَ جَعَلْنٰهُ هُدًى لِّبَنِیْۤ اِسْرَآءِیْلَۚ(۲۳)
Verily We gave Moses the Book; so be not in doubt about his having received it; and We made it a guidance for the children of Israel.
We did indeed aforetime give the Book to Moses: be not then in doubt of its reaching (thee): and We made it a guide to the Children of Israel.
وَ جَعَلْنَا مِنْهُمْ اَىٕمَّةً یَّهْدُوْنَ بِاَمْرِنَا لَمَّا صَبَرُوْا۫ؕ-وَ كَانُوْا بِاٰیٰتِنَا یُوْقِنُوْنَ(۲۴)
When they persevered and firmly believed Our revelations We appointed learned men among them who guided them by Our command.
And We appointed, from among them, leaders, giving guidance under Our command, so long as they persevered with patience and continued to have faith in Our Signs.
اِنَّ رَبَّكَ هُوَ یَفْصِلُ بَیْنَهُمْ یَوْمَ الْقِیٰمَةِ فِیْمَا كَانُوْا فِیْهِ یَخْتَلِفُوْنَ(۲۵)
Surely your Lord will decide between them about what they were at variance, on the Day of Resurrection.
Verily thy Lord will judge between them on the Day of Judgment, in the matters wherein they differ (among themselves)
اَوَ لَمْ یَهْدِ لَهُمْ كَمْ اَهْلَكْنَا مِنْ قَبْلِهِمْ مِّنَ الْقُرُوْنِ یَمْشُوْنَ فِیْ مَسٰكِنِهِمْؕ-اِنَّ فِیْ ذٰلِكَ لَاٰیٰتٍؕ-اَفَلَا یَسْمَعُوْنَ(۲۶)
Did they not find guidance in the many generations We had destroyed before them, over whose dwellings they (now) walk? There were indeed signs in this. Will they even then not listen?
Does it not teach them a lesson, how many generations We destroyed before them, in whose dwellings they (now) go to and fro? Verily in that are Signs: Do they not then listen?
اَوَ لَمْ یَرَوْا اَنَّا نَسُوْقُ الْمَآءَ اِلَى الْاَرْضِ الْجُرُزِ فَنُخْرِ جُ بِهٖ زَرْعًا تَاْكُلُ مِنْهُ اَنْعَامُهُمْ وَ اَنْفُسُهُمْؕ-اَفَلَا یُبْصِرُوْنَ(۲۷)
Do they not see that We drive the rain towards a land that is dry, then grow grain from it which their cattle and they themselves eat? Will they not see even then?
And do they not see that We do drive rain to parched soil (bare of herbage), and produce therewith crops, providing food for their cattle and themselves? Have they not the vision?
وَ یَقُوْلُوْنَ مَتٰى هٰذَا الْفَتْحُ اِنْ كُنْتُمْ صٰدِقِیْنَ(۲۸)
Yet they say: "When will this decree come, if you speak the truth?"
They say: "When will this decision be, if ye are telling the truth?"
قُلْ یَوْمَ الْفَتْحِ لَا یَنْفَعُ الَّذِیْنَ كَفَرُوْۤا اِیْمَانُهُمْ وَ لَا هُمْ یُنْظَرُوْنَ(۲۹)
Say: "Of no use will be the acceptance of belief to unbelievers on the Day of Decision, nor will they be granted respite.
Say: "On the Day of Decision, no profit will it be to Unbelievers if they (then) believe! nor will they be granted a respite."
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