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Surah Al-Israa
بَنِیْٓ اِسْرَآءِیْل
111 Ayaat مکیۃ
وَ لَقَدْ صَرَّفْنَا فِیْ هٰذَا الْقُرْاٰنِ لِیَذَّكَّرُوْاؕ-وَ مَا یَزِیْدُهُمْ اِلَّا نُفُوْرًا(۴۱)
We have explained (the truth) in various ways in this Qur´an, that they may be warned; but it only increased their refractoriness.
We have explained (things) in various (ways) in this Qur'an, in order that they may receive admonition, but it only increases their flight (from the Truth)!
قُلْ لَّوْ كَانَ مَعَهٗۤ اٰلِهَةٌ كَمَا یَقُوْلُوْنَ اِذًا لَّابْتَغَوْا اِلٰى ذِی الْعَرْشِ سَبِیْلًا(۴۲)
Say: "Had there been other gods with Him, as they assert, they would surely have sought a way (of opposition) against the Lord of the Throne."
Say: If there had been (other) gods with Him, as they say,- behold, they would certainly have sought out a way to the Lord of the Throne!
سُبْحٰنَهٗ وَ تَعٰلٰى عَمَّا یَقُوْلُوْنَ عُلُوًّا كَبِیْرًا(۴۳)
Too glorious and high is He, too exalted for what they say!
Glory to Him! He is high above all that they say!- Exalted and Great (beyond measure)!
تُسَبِّحُ لَهُ السَّمٰوٰتُ السَّبْعُ وَ الْاَرْضُ وَ مَنْ فِیْهِنَّؕ-وَ اِنْ مِّنْ شَیْءٍ اِلَّا یُسَبِّحُ بِحَمْدِهٖ وَ لٰكِنْ لَّا تَفْقَهُوْنَ تَسْبِیْحَهُمْؕ-اِنَّهٗ كَانَ حَلِیْمًا غَفُوْرًا(۴۴)
The seven skies, the earth, and all that lies within them, sing hallelujas to Him. There is nothing that does not chant His praises, but you do not understand their hymns of praise. He is verily clement and forgiving.
The seven heavens and the earth, and all beings therein, declare His glory: there is not a thing but celebrates His praise; And yet ye understand not how they declare His glory! Verily He is Oft-Forbear, Most Forgiving!
وَ اِذَا قَرَاْتَ الْقُرْاٰنَ جَعَلْنَا بَیْنَكَ وَ بَیْنَ الَّذِیْنَ لَا یُؤْمِنُوْنَ بِالْاٰخِرَةِ حِجَابًا مَّسْتُوْرًاۙ(۴۵)
When you recite the Qur´an, We place a hidden veil between you and those who do not believe in the Hereafter;
When thou dost recite the Qur'an, We put, between thee and those who believe not in the Hereafter, a veil invisible:
وَّ جَعَلْنَا عَلٰى قُلُوْبِهِمْ اَكِنَّةً اَنْ یَّفْقَهُوْهُ وَ فِیْۤ اٰذَانِهِمْ وَقْرًاؕ-وَ اِذَا ذَكَرْتَ رَبَّكَ فِی الْقُرْاٰنِ وَحْدَهٗ وَلَّوْا عَلٰۤى اَدْبَارِهِمْ نُفُوْرًا(۴۶)
And We put covers over their hearts and deafness in their ears that they should not understand it. So when you invoke your Lord alone in the Qur´an they turn their backs and walk away.
And We put coverings over their hearts (and minds) lest they should understand the Qur'an, and deafness into their ears: when thou dost commemorate thy Lord and Him alone in the Qur'an, they turn on their backs, fleeing (from the Truth).
نَحْنُ اَعْلَمُ بِمَا یَسْتَمِعُوْنَ بِهٖۤ اِذْ یَسْتَمِعُوْنَ اِلَیْكَ وَ اِذْ هُمْ نَجْوٰۤى اِذْ یَقُوْلُ الظّٰلِمُوْنَ اِنْ تَتَّبِعُوْنَ اِلَّا رَجُلًا مَّسْحُوْرًا(۴۷)
We know well with what (intent) they hear you, for when they confer privately the wicked say: "You follow but a man deluded."
We know best why it is they listen, when they listen to thee; and when they meet in private conference, behold, the wicked say, "Ye follow none other than a man bewitched!"
اُنْظُرْ كَیْفَ ضَرَبُوْا لَكَ الْاَمْثَالَ فَضَلُّوْا فَلَا یَسْتَطِیْعُوْنَ سَبِیْلًا(۴۸)
See, what comparisons they coin for you, and go astray, and thus cannot find the way.
See what similes they strike for thee: but they have gone astray, and never can they find a way.
وَ قَالُوْۤا ءَاِذَا كُنَّا عِظَامًا وَّ رُفَاتًا ءَاِنَّا لَمَبْعُوْثُوْنَ خَلْقًا جَدِیْدًا(۴۹)
Yet they say: "When we are turned to bones and bits, shall we be raised as a new creation?"
They say: "What! when we are reduced to bones and dust, should we really be raised up (to be) a new creation?"
قُلْ كُوْنُوْا حِجَارَةً اَوْ حَدِیْدًاۙ(۵۰)
Tell them: "(Even if) you turn to stones or steel,
Say: "(Nay!) be ye stones or iron,
اَوْ خَلْقًا مِّمَّا یَكْبُرُ فِیْ صُدُوْرِكُمْۚ-فَسَیَقُوْلُوْنَ مَنْ یُّعِیْدُنَاؕ-قُلِ الَّذِیْ فَطَرَكُمْ اَوَّلَ مَرَّةٍۚ-فَسَیُنْغِضُوْنَ اِلَیْكَ رُءُوْسَهُمْ وَ یَقُوْلُوْنَ مَتٰى هُوَؕ-قُلْ عَسٰۤى اَنْ یَّكُوْنَ قَرِیْبًا(۵۱)
Or some other created thing which may seem to you most difficult (to create)!" They will then say: "Who will revert us back?" Say: "He who originated you in the first place." They will shake their heads at you and say: "When will that be?" Say: "In the near future, perhaps,
"Or created matter which, in your minds, is hardest (to be raised up),- (Yet shall ye be raised up)!" then will they say: "Who will cause us to return?" Say: "He who created you first!" Then will they wag their heads towards thee, and say, "When will that be?" Say, "May be it will be quite soon!
یَوْمَ یَدْعُوْكُمْ فَتَسْتَجِیْبُوْنَ بِحَمْدِهٖ وَ تَظُنُّوْنَ اِنْ لَّبِثْتُمْ اِلَّا قَلِیْلًا۠(۵۲)
"On the day when He will call you, and you will answer with His praises and imagine you did not tarry but a while."
"It will be on a Day when He will call you, and ye will answer (His call) with (words of) His praise, and ye will think that ye tarried but a little while!"
وَ قُلْ لِّعِبَادِیْ یَقُوْلُوا الَّتِیْ هِیَ اَحْسَنُؕ-اِنَّ الشَّیْطٰنَ یَنْزَغُ بَیْنَهُمْؕ-اِنَّ الشَّیْطٰنَ كَانَ لِلْاِنْسَانِ عَدُوًّا مُّبِیْنًا(۵۳)
Tell My creatures only to speak words that are good. Verily Satan sows dissensions: Satan is indeed the acknowledged enemy of mankind.
Say to My servants that they should (only) say those things that are best: for Satan doth sow dissensions among them: For Satan is to man an avowed enemy.
رَبُّكُمْ اَعْلَمُ بِكُمْؕ-اِنْ یَّشَاْ یَرْحَمْكُمْ اَوْ اِنْ یَّشَاْ یُعَذِّبْكُمْؕ-وَ مَاۤ اَرْسَلْنٰكَ عَلَیْهِمْ وَكِیْلًا(۵۴)
Your Lord knows you better: He may have mercy on you if He please, or punish you if He will. Yet We have not sent you as warden over them.
It is your Lord that knoweth you best: If He please, He granteth you mercy, or if He please, punishment: We have not sent thee to be a disposer of their affairs for them.
وَ رَبُّكَ اَعْلَمُ بِمَنْ فِی السَّمٰوٰتِ وَ الْاَرْضِؕ-وَ لَقَدْ فَضَّلْنَا بَعْضَ النَّبِیّٖنَ عَلٰى بَعْضٍ وَّ اٰتَیْنَا دَاوٗدَ زَبُوْرًا(۵۵)
Your Lord knows whoever is in the heavens and the earth. We exalted some of the prophets over the others; and to David We gave the Book of Psalms.
And it is your Lord that knoweth best all beings that are in the heavens and on earth: We did bestow on some prophets more (and other) gifts than on others: and We gave to David (the gift of) the Psalms.
قُلِ ادْعُوا الَّذِیْنَ زَعَمْتُمْ مِّنْ دُوْنِهٖ فَلَا یَمْلِكُوْنَ كَشْفَ الضُّرِّ عَنْكُمْ وَ لَا تَحْوِیْلًا(۵۶)
Say: "Call those whom you imagine to be gods besides Him; yet they have no power to relieve you of any distress or to avert it."
Say: "Call on those - besides Him - whom ye fancy: they have neither the power to remove your troubles from you nor to change them."
اُولٰٓىٕكَ الَّذِیْنَ یَدْعُوْنَ یَبْتَغُوْنَ اِلٰى رَبِّهِمُ الْوَسِیْلَةَ اَیُّهُمْ اَقْرَبُ وَ یَرْجُوْنَ رَحْمَتَهٗ وَ یَخَافُوْنَ عَذَابَهٗؕ-اِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُوْرًا(۵۷)
Those they invoke themselves seek the way to their Lord, (striving) which one of them shall be nearest (to Him); and hope for His grace, and dread His punishment. Indeed, the punishment of your Lord is to be feared!
Those whom they call upon do desire (for themselves) means of access to their Lord, - even those who are nearest: they hope for His Mercy and fear His Wrath: for the Wrath of thy Lord is something to take heed of.
وَ اِنْ مِّنْ قَرْیَةٍ اِلَّا نَحْنُ مُهْلِكُوْهَا قَبْلَ یَوْمِ الْقِیٰمَةِ اَوْ مُعَذِّبُوْهَا عَذَابًا شَدِیْدًاؕ-كَانَ ذٰلِكَ فِی الْكِتٰبِ مَسْطُوْرًا(۵۸)
There is not a habitation We shall not destroy before the Day of Resurrection, or not inflict severe punishment upon it. This is in accordance with the law (of God).
There is not a population but We shall destroy it before the Day of Judgment or punish it with a dreadful Penalty: that is written in the (eternal) Record.
وَ مَا مَنَعَنَاۤ اَنْ نُّرْسِلَ بِالْاٰیٰتِ اِلَّاۤ اَنْ كَذَّبَ بِهَا الْاَوَّلُوْنَؕ-وَ اٰتَیْنَا ثَمُوْدَ النَّاقَةَ مُبْصِرَةً فَظَلَمُوْا بِهَاؕ-وَ مَا نُرْسِلُ بِالْاٰیٰتِ اِلَّا تَخْوِیْفًا(۵۹)
Nothing could stop Us from sending signs except that the earlier people had rejected them as lies. We sent to Thamud the she-camel as a token to make it clear to them, but they treated her cruelly; and We send signs only to deter.
And We refrain from sending the signs, only because the men of former generations treated them as false: We sent the she-camel to the Thamud to open their eyes, but they treated her wrongfully: We only send the Signs by way of terror (and warning from evil).
وَ اِذْ قُلْنَا لَكَ اِنَّ رَبَّكَ اَحَاطَ بِالنَّاسِؕ-وَ مَا جَعَلْنَا الرُّءْیَا الَّتِیْۤ اَرَیْنٰكَ اِلَّا فِتْنَةً لِّلنَّاسِ وَ الشَّجَرَةَ الْمَلْعُوْنَةَ فِی الْقُرْاٰنِؕ-وَ نُخَوِّفُهُمْۙ-فَمَا یَزِیْدُهُمْ اِلَّا طُغْیَانًا كَبِیْرًا۠(۶۰)
When We said to you: "Verily your Lord circumscribes mankind," and showed you the vision and the accursed tree of the Qur´an, it was as a bone of contention for men. Thus do We (instil) fear in them; but they only transgress the more.
Behold! We told thee that thy Lord doth encompass mankind round about: We granted the vision which We showed thee, but as a trial for men,- as also the Cursed Tree (mentioned) in the Qur'an: We put terror (and warning) into them, but it only increases their inordinate transgression!
وَ اِذْ قُلْنَا لِلْمَلٰٓىٕكَةِ اسْجُدُوْا لِاٰدَمَ فَسَجَدُوْۤا اِلَّاۤ اِبْلِیْسَؕ-قَالَ ءَاَسْجُدُ لِمَنْ خَلَقْتَ طِیْنًاۚ(۶۱)
When We asked the angels to bow before Adam, they all bowed but Iblis, who said: "Can I bow before him whom You created from clay?"
Behold! We said to the angels: "Bow down unto Adam": They bowed down except Iblis: He said, "Shall I bow down to one whom Thou didst create from clay?"
قَالَ اَرَءَیْتَكَ هٰذَا الَّذِیْ كَرَّمْتَ عَلَیَّ٘-لَىٕنْ اَخَّرْتَنِ اِلٰى یَوْمِ الْقِیٰمَةِ لَاَحْتَنِكَنَّ ذُرِّیَّتَهٗۤ اِلَّا قَلِیْلًا(۶۲)
(And) said: "Look! This is what you have honoured above me! If You defer (my term) till the Day of Resurrection, I will bring his progeny into complete subjugation, barring a few."
He said: "Seest Thou? this is the one whom Thou hast honoured above me! If Thou wilt but respite me to the Day of Judgment, I will surely bring his descendants under my sway - all but a few!"
قَالَ اذْهَبْ فَمَنْ تَبِعَكَ مِنْهُمْ فَاِنَّ جَهَنَّمَ جَزَآؤُكُمْ جَزَآءً مَّوْفُوْرًا(۶۳)
(And God) said: "Away! Whosoever of them follows you will surely have Hell with you as requital -- an ample recompense.
(Allah) said: "Go thy way; if any of them follow thee, verily Hell will be the recompense of you (all)- an ample recompense.
وَ اسْتَفْزِزْ مَنِ اسْتَطَعْتَ مِنْهُمْ بِصَوْتِكَ وَ اَجْلِبْ عَلَیْهِمْ بِخَیْلِكَ وَ رَجِلِكَ وَ شَارِكْهُمْ فِی الْاَمْوَالِ وَ الْاَوْلَادِ وَعِدْهُمْؕ-وَ مَا یَعِدُهُمُ الشَّیْطٰنُ اِلَّا غُرُوْرًا(۶۴)
Mislead any of them you may with your voice, attack them with your cavalry and soldiers on foot, share their wealth and children with them, and make promises to them." -- But the promises of Satan are nothing but deceit.
"Lead to destruction those whom thou canst among them, with thy (seductive) voice; make assaults on them with thy cavalry and thy infantry; mutually share with them wealth and children; and make promises to them." But Satan promises them nothing but deceit.
اِنَّ عِبَادِیْ لَیْسَ لَكَ عَلَیْهِمْ سُلْطٰنٌؕ-وَ كَفٰى بِرَبِّكَ وَكِیْلًا(۶۵)
"You will surely have no power over My devotees: Your Lord is sufficient as their protector."
"As for My servants, no authority shalt thou have over them:" Enough is thy Lord for a Disposer of affairs.
رَبُّكُمُ الَّذِیْ یُزْجِیْ لَكُمُ الْفُلْكَ فِی الْبَحْرِ لِتَبْتَغُوْا مِنْ فَضْلِهٖؕ-اِنَّهٗ كَانَ بِكُمْ رَحِیْمًا(۶۶)
It is your Lord who drives your ships across the seas that you may seek of His bounty. He is verily kind to you.
Your Lord is He That maketh the Ship go smoothly for you through the sea, in order that ye may seek of his Bounty. For he is unto you most Merciful.
وَ اِذَا مَسَّكُمُ الضُّرُّ فِی الْبَحْرِ ضَلَّ مَنْ تَدْعُوْنَ اِلَّاۤ اِیَّاهُۚ-فَلَمَّا نَجّٰىكُمْ اِلَى الْبَرِّ اَعْرَضْتُمْؕ-وَ كَانَ الْاِنْسَانُ كَفُوْرًا(۶۷)
When a calamity befalls you on the sea, all those you invoke fail you except Him. But when He brings you safely to the shore, you turn away, for man is most ungrateful.
When distress seizes you at sea, those that ye call upon - besides Himself - leave you in the lurch! but when He brings you back safe to land, ye turn away (from Him). Most ungrateful is man!
اَفَاَمِنْتُمْ اَنْ یَّخْسِفَ بِكُمْ جَانِبَ الْبَرِّ اَوْ یُرْسِلَ عَلَیْكُمْ حَاصِبًا ثُمَّ لَا تَجِدُوْا لَكُمْ وَكِیْلًاۙ(۶۸)
Have you then become so sure that He will not cleave the earth and sink you in it by the shore, or send a gale against you, when you will not find any protector.
Do ye then feel secure that He will not cause you to be swallowed up beneath the earth when ye are on land, or that He will not send against you a violent tornado (with showers of stones) so that ye shall find no one to carry out your affairs for you?
اَمْ اَمِنْتُمْ اَنْ یُّعِیْدَكُمْ فِیْهِ تَارَةً اُخْرٰى فَیُرْسِلَ عَلَیْكُمْ قَاصِفًا مِّنَ الرِّیْحِ فَیُغْرِقَكُمْ بِمَا كَفَرْتُمْۙ-ثُمَّ لَا تَجِدُوْا لَكُمْ عَلَیْنَا بِهٖ تَبِیْعًا(۶۹)
Or you feel so secure that He will not send you back (to sea) again or send a gravel-hurtling storm against you, and drown you for your ingratitude? Then you will not find any avenger against Us.
Or do ye feel secure that He will not send you back a second time to sea and send against you a heavy gale to drown you because of your ingratitude, so that ye find no helper. Therein against Us?
وَ لَقَدْ كَرَّمْنَا بَنِیْۤ اٰدَمَ وَ حَمَلْنٰهُمْ فِی الْبَرِّ وَ الْبَحْرِ وَ رَزَقْنٰهُمْ مِّنَ الطَّیِّبٰتِ وَ فَضَّلْنٰهُمْ عَلٰى كَثِیْرٍ مِّمَّنْ خَلَقْنَا تَفْضِیْلًا۠(۷۰)
Indeed We have honoured the children of Adam, and carried them over land and sea, provided them with good things for their sustenance, and exalted them over many of Our creatures.
We have honoured the sons of Adam; provided them with transport on land and sea; given them for sustenance things good and pure; and conferred on them special favours, above a great part of our creation.
یَوْمَ نَدْعُوْا كُلَّ اُنَاسٍۭ بِاِمَامِهِمْۚ-فَمَنْ اُوْتِیَ كِتٰبَهٗ بِیَمِیْنِهٖ فَاُولٰٓىٕكَ یَقْرَءُوْنَ كِتٰبَهُمْ وَ لَا یُظْلَمُوْنَ فَتِیْلًا(۷۱)
The day We shall summon all men with their leaders, whosoever is given his record in his right hand will be able to read his account, and none will be wronged the breadth of a thread.
One day We shall call together all human beings with their (respective) Imams: those who are given their record in their right hand will read it (with pleasure), and they will not be dealt with unjustly in the least.
وَ مَنْ كَانَ فِیْ هٰذِهٖۤ اَعْمٰى فَهُوَ فِی الْاٰخِرَةِ اَعْمٰى وَ اَضَلُّ سَبِیْلًا(۷۲)
But whoso has been blind in this world shall be blind in the world to come, even farther astray from the path.
But those who were blind in this world, will be blind in the hereafter, and most astray from the Path.
وَ اِنْ كَادُوْا لَیَفْتِنُوْنَكَ عَنِ الَّذِیْۤ اَوْحَیْنَاۤ اِلَیْكَ لِتَفْتَرِیَ عَلَیْنَا غَیْرَهٗ ﳓ وَ اِذًا لَّاتَّخَذُوْكَ خَلِیْلًا(۷۳)
They had almost led you away from what has been revealed to you, that you may invent things about Us besides those revealed, when they would have taken you as friend.
And their purpose was to tempt thee away from that which We had revealed unto thee, to substitute in our name something quite different; (in that case), behold! they would certainly have made thee (their) friend!
وَ لَوْ لَاۤ اَنْ ثَبَّتْنٰكَ لَقَدْ كِدْتَّ تَرْكَنُ اِلَیْهِمْ شَیْــٴًـا قَلِیْلًاۗۙ(۷۴)
If We had not kept you constant you had almost leaned towards them.
And had We not given thee strength, thou wouldst nearly have inclined to them a little.
اِذًا لَّاَذَقْنٰكَ ضِعْفَ الْحَیٰوةِ وَ ضِعْفَ الْمَمَاتِ ثُمَّ لَا تَجِدُ لَكَ عَلَیْنَا نَصِیْرًا(۷۵)
In that case We would have made you taste a double anguish of life and a double anguish of death, and then you would not have been able to find a helper against Us for yourself.
In that case We should have made thee taste an equal portion (of punishment) in this life, and an equal portion in death: and moreover thou wouldst have found none to help thee against Us!
وَ اِنْ كَادُوْا لَیَسْتَفِزُّوْنَكَ مِنَ الْاَرْضِ لِیُخْرِجُوْكَ مِنْهَا وَ اِذًا لَّا یَلْبَثُوْنَ خِلٰفَكَ اِلَّا قَلِیْلًا(۷۶)
They had nearly expelled you from the land and driven you away from it. But then, they too would have stayed but a little after you.
Their purpose was to scare thee off the land, in order to expel thee; but in that case they would not have stayed (therein) after thee, except for a little while.
سُنَّةَ مَنْ قَدْ اَرْسَلْنَا قَبْلَكَ مِنْ رُّسُلِنَا وَ لَا تَجِدُ لِسُنَّتِنَا تَحْوِیْلًا۠(۷۷)
This has been Our way with the apostles whom We sent before you. You will not find any variation in Our line of action.
(This was Our) way with the messengers We sent before thee: thou wilt find no change in Our ways.
اَقِمِ الصَّلٰوةَ لِدُلُوْكِ الشَّمْسِ اِلٰى غَسَقِ الَّیْلِ وَ قُرْاٰنَ الْفَجْرِؕ-اِنَّ قُرْاٰنَ الْفَجْرِ كَانَ مَشْهُوْدًا(۷۸)
Observe the service of prayer from the sun´s declining from the meridian to the darkening of the night, and the recitation at dawn. Indeed the Recitation at dawn is palpably evident.
Establish regular prayers - at the sun's decline till the darkness of the night, and the morning prayer and reading: for the prayer and reading in the morning carry their testimony.
وَ مِنَ الَّیْلِ فَتَهَجَّدْ بِهٖ نَافِلَةً لَّكَ ﳓ عَسٰۤى اَنْ یَّبْعَثَكَ رَبُّكَ مَقَامًا مَّحْمُوْدًا(۷۹)
Say a supererogatory prayer at the hour of the first watch: Your Lord may raise you to a most exalted station.
And pray in the small watches of the morning: (it would be) an additional prayer (or spiritual profit) for thee: soon will thy Lord raise thee to a Station of Praise and Glory!
وَ قُلْ رَّبِّ اَدْخِلْنِیْ مُدْخَلَ صِدْقٍ وَّ اَخْرِجْنِیْ مُخْرَ جَ صِدْقٍ وَّ اجْعَلْ لِّیْ مِنْ لَّدُنْكَ سُلْطٰنًا نَّصِیْرًا(۸۰)
And pray: "O my Lord, let my entry be with honour, and let my exit be with honour, and grant me power from You which would help (sustain) me."
Say: "O my Lord! Let my entry be by the Gate of Truth and Honour, and likewise my exit by the Gate of Truth and Honour; and grant me from Thy Presence an authority to aid (me)."
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