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Surah Al-Hajj
اَلْحَجّ
78 Ayaat مدنیۃ
22:0
بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِیْمِ
In the name of Allah, most benevolent, ever-merciful.
In the Name of God, the Merciful, the Compassionate
یٰۤاَیُّهَا النَّاسُ اتَّقُوْا رَبَّكُمْۚ-اِنَّ زَلْزَلَةَ السَّاعَةِ شَیْءٌ عَظِیْمٌ(۱)
O YOU PEOPLE, fear your Lord. The great upheaval of the Hour will indeed be terrible.
O men, fear your Lord! Surely the earthquake of the Hour is a mighty thing;
یَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّاۤ اَرْضَعَتْ وَ تَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَ تَرَى النَّاسَ سُكٰرٰى وَ مَا هُمْ بِسُكٰرٰى وَ لٰكِنَّ عَذَابَ اللّٰهِ شَدِیْدٌ(۲)
The day you see it every suckling female will forget her suckling, and every pregnant female will discharge her burden. You will see men drunk, yet it will not be intoxication. The torment of God will be severe.
on the day when you behold it, every suckling woman shall neglect the child she has suckled, and every pregnant woman shall deposit her burden, and thou shalt see mankind drunk, yet they are not drunk, but God's chastisement is terrible.
وَ مِنَ النَّاسِ مَنْ یُّجَادِلُ فِی اللّٰهِ بِغَیْرِ عِلْمٍ وَّ یَتَّبِـعُ كُلَّ شَیْطٰنٍ مَّرِیْدٍۙ(۳)
And yet there are men who contend about God without understanding, and follow every wayward devil
And among men there is such a one that disputes concerning God without knowledge and follows every rebel Satan,
كُتِبَ عَلَیْهِ اَنَّهٗ مَنْ تَوَلَّاهُ فَاَنَّهٗ یُضِلُّهٗ وَ یَهْدِیْهِ اِلٰى عَذَابِ السَّعِیْرِ(۴)
Who, it is inscribed, will beguile whoever follows him, and lead him to the torment of Hell.
against whom it is written down that whosoever takes him for a friend, him he leads astray, and he guides him to the chastisement of the burning.
یٰۤاَیُّهَا النَّاسُ اِنْ كُنْتُمْ فِیْ رَیْبٍ مِّنَ الْبَعْثِ فَاِنَّا خَلَقْنٰكُمْ مِّنْ تُرَابٍ ثُمَّ مِنْ نُّطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ مِنْ مُّضْغَةٍ مُّخَلَّقَةٍ وَّ غَیْرِ مُخَلَّقَةٍ لِّنُبَیِّنَ لَكُمْؕ-وَ نُقِرُّ فِی الْاَرْحَامِ مَا نَشَآءُ اِلٰۤى اَجَلٍ مُّسَمًّى ثُمَّ نُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوْۤا اَشُدَّكُمْۚ-وَ مِنْكُمْ مَّنْ یُّتَوَفّٰى وَ مِنْكُمْ مَّنْ یُّرَدُّ اِلٰۤى اَرْذَلِ الْعُمُرِ لِكَیْلَا یَعْلَمَ مِنْۢ بَعْدِ عِلْمٍ شَیْــٴًـاؕ-وَ تَرَى الْاَرْضَ هَامِدَةً فَاِذَاۤ اَنْزَلْنَا عَلَیْهَا الْمَآءَ اهْتَزَّتْ وَ رَبَتْ وَ اَنْۢبَتَتْ مِنْ كُلِّ زَوْجٍۭ بَهِیْجٍ(۵)
If you have any doubt, O men, about being raised to life again, (remember) that We created you from dust, then a drop of semen, then an embryo, then a chewed up lump of flesh shaped and shapeless, that We may reveal (the various steps) to you. We keep what We please in the womb for a certain time, then you come out as a child, then reach the prime of age. Some of you die, some reach the age of dotage when they forget what they knew, having known it once. You see the earth all withered, then We send down rain upon it, and it bestirs itself, swells, and brings forth every kind of beauteous verdure.
O men, if you are in doubt as to the Uprising, surely We created you of dust then of a sperm-drop, then of a blood clot, then of a lump of flesh, formed and unformed that We may make clear to you. And We establish in the wombs what We will, till a stated term, then We deliver you as infants, then that you may come of age; and some of you die, and some of you are kept back unto the vilest state of life, that after knowing somewhat, they may know nothing. And thou beholdest the earth blackened, then, when We send down water upon it, it quivers, and swells, and puts forth herbs of every joyous kind.
ذٰلِكَ بِاَنَّ اللّٰهَ هُوَ الْحَقُّ وَ اَنَّهٗ یُحْیِ الْمَوْتٰى وَ اَنَّهٗ عَلٰى كُلِّ شَیْءٍ قَدِیْرٌۙ(۶)
That is so for God is the undeniable Reality. It is He who brings the dead to life, for He has power over everything.
That is because God -- He is the Truth, and brings the dead to life, and is powerful over everything,
وَّ اَنَّ السَّاعَةَ اٰتِیَةٌ لَّا رَیْبَ فِیْهَاۙ-وَ اَنَّ اللّٰهَ یَبْعَثُ مَنْ فِی الْقُبُوْرِ(۷)
The Hour will come without a doubt, and God will raise those who are dead.
and because the Hour is coming, no doubt of it, and God shall raise up whosoever is within the tombs.
وَ مِنَ النَّاسِ مَنْ یُّجَادِلُ فِی اللّٰهِ بِغَیْرِ عِلْمٍ وَّ لَا هُدًى وَّ لَا كِتٰبٍ مُّنِیْرٍۙ(۸)
Yet there are some who contend about God without any knowledge or guidance or enlightening Book,
And among men there is such a one that disputes concerning God without knowledge or guidance, or an illuminating Book,
ثَانِیَ عِطْفِهٖ لِیُضِلَّ عَنْ سَبِیْلِ اللّٰهِؕ-لَهٗ فِی الدُّنْیَا خِزْیٌ وَّ نُذِیْقُهٗ یَوْمَ الْقِیٰمَةِ عَذَابَ الْحَرِیْقِ(۹)
Turning their backs that they may lead away from the path of God. For such there is disgrace in the world, and on the Day of Judgement We shall make them taste the torment of burning.
turning his side to lead astray from God's way; for him is degradation in this world; and on the Resurrection Day We shall let him taste the chastisement of the burning:
ذٰلِكَ بِمَا قَدَّمَتْ یَدٰكَ وَ اَنَّ اللّٰهَ لَیْسَ بِظَلَّامٍ لِّلْعَبِیْدِ۠(۱۰)
That is on account of what you had done in the past; yet God is not unjust to His creatures.
'That is for what thy hands have forwarded and for that God is never unjust unto His servants.'
وَ مِنَ النَّاسِ مَنْ یَّعْبُدُ اللّٰهَ عَلٰى حَرْفٍۚ- فَاِنْ اَصَابَهٗ خَیْرُ ﰳاطْمَاَنَّ بِهٖۚ- وَ اِنْ اَصَابَتْهُ فِتْنَةُ-ﰳانْقَلَبَ عَلٰى وَجْهِهٖ۫ۚ -خَسِرَ الدُّنْیَا وَ الْاٰخِرَةَؕ- ذٰلِكَ هُوَ الْخُسْرَانُ الْمُبِیْنُ(۱۱)
There are some men who worship God only from the margin. If there is some profit they are content; but if calamity befalls them they turn about, thus losing both this world and the next. This is indeed a palpable loss.
And among men there is such a one as serves God upon the very edge -- if good befalls him he is at rest in it, but if a trial befalls him he turns completely over; he loses this world and the world to come; that is indeed the manifest loss.
یَدْعُوْا مِنْ دُوْنِ اللّٰهِ مَا لَا یَضُرُّهٗ وَ مَا لَا یَنْفَعُهٗؕ-ذٰلِكَ هُوَ الضَّلٰلُ الْبَعِیْدُۚ(۱۲)
Leaving God they pray to those who cannot harm or profit them. That is the limit of going astray.
He calls, apart from God, upon that which hurts him not, and which neither profits him anything; that is indeed the far error.
یَدْعُوْا لَمَنْ ضَرُّهٗۤ اَقْرَبُ مِنْ نَّفْعِهٖؕ-لَبِئْسَ الْمَوْلٰى وَ لَبِئْسَ الْعَشِیْرُ(۱۳)
They pray to him whose bane is more imminent than his boon: How bad the protector and how bad the associate!
He calls upon him who is likelier to hurt him, rather than to profit him -- an evil protector indeed, he, an evil friend!
اِنَّ اللّٰهَ یُدْخِلُ الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ جَنّٰتٍ تَجْرِیْ مِنْ تَحْتِهَا الْاَنْهٰرُؕ-اِنَّ اللّٰهَ یَفْعَلُ مَا یُرِیْدُ(۱۴)
God will admit those who believe and do the right to gardens full of rippling streams. Verily God does as He pleases.
God shall surely admit those who believe and do righteous deeds into gardens underneath which rivers flow; surely God does that He desires.
مَنْ كَانَ یَظُنُّ اَنْ لَّنْ یَّنْصُرَهُ اللّٰهُ فِی الدُّنْیَا وَ الْاٰخِرَةِ فَلْیَمْدُدْ بِسَبَبٍ اِلَى السَّمَآءِ ثُمَّ لْیَقْطَعْ فَلْیَنْظُرْ هَلْ یُذْهِبَنَّ كَیْدُهٗ مَا یَغِیْظُ(۱۵)
He who thinks that God will not help him in this world and the next should stretch a rope to the sky then cut it off and see if his mind is relieved (of doubts) by this stratagem.
Whosoever thinks God will not help him in the present world and the world to come; let him stretch up a rope to heaven, then let him sever it, and behold whether his guile does away with what enrages him.
وَ كَذٰلِكَ اَنْزَلْنٰهُ اٰیٰتٍۭ بَیِّنٰتٍۙ-وَّ اَنَّ اللّٰهَ یَهْدِیْ مَنْ یُّرِیْدُ(۱۶)
That is why We have sent down these clear revelations, for God gives guidance whomsoever He please.
Even so We have sent it down as signs, clear signs, and for that God guides whom He desires.
اِنَّ الَّذِیْنَ اٰمَنُوْا وَ الَّذِیْنَ هَادُوْا وَ الصّٰبِـٕیْنَ وَ النَّصٰرٰى وَ الْمَجُوْسَ وَ الَّذِیْنَ اَشْرَكُوْۤا ﳓ اِنَّ اللّٰهَ یَفْصِلُ بَیْنَهُمْ یَوْمَ الْقِیٰمَةِؕ-اِنَّ اللّٰهَ عَلٰى كُلِّ شَیْءٍ شَهِیْدٌ(۱۷)
God will judge between those who believe and the Jews, the Sabians, Christians and the Magians and the idolaters, on the Day of Judgement. Verily God is witness to everything.
Surely they that believe, and those of Jewry, the Sabaeans, the Christians, the Magians and the idolaters -- God shall distinguish between them on the Day of Resurrection; assuredly God is witness over everything.
اَلَمْ تَرَ اَنَّ اللّٰهَ یَسْجُدُ لَهٗ مَنْ فِی السَّمٰوٰتِ وَ مَنْ فِی الْاَرْضِ وَ الشَّمْسُ وَ الْقَمَرُ وَ النُّجُوْمُ وَ الْجِبَالُ وَ الشَّجَرُ وَ الدَّوَآبُّ وَ كَثِیْرٌ مِّنَ النَّاسِؕ-وَ كَثِیْرٌ حَقَّ عَلَیْهِ الْعَذَابُؕ-وَ مَنْ یُّهِنِ اللّٰهُ فَمَا لَهٗ مِنْ مُّكْرِمٍؕ-اِنَّ اللّٰهَ یَفْعَلُ مَا یَشَآءُؕ۩(۱۸)
Do you see how all things in heavens and the earth, the sun, the moon, the stars, the mountains, trees and beasts, and men in abundance, pay homage to God? Yet there are many who deserve the punishment. And whosoever God disgraces will have none to raise him up in honour. God does verily as He will.
Hast thou not seen how to God bow all who are in the and all who are in the earth, heavens the sun and the moon, the stars and the mountains, the trees and the beasts, and many of mankind? And many merit the chastisement; and whom God abases, there is none to honour him. God does whatsoever He will.
هٰذٰنِ خَصْمٰنِ اخْتَصَمُوْا فِیْ رَبِّهِمْ٘-فَالَّذِیْنَ كَفَرُوْا قُطِّعَتْ لَهُمْ ثِیَابٌ مِّنْ نَّارٍؕ-یُصَبُّ مِنْ فَوْقِ رُءُوْسِهِمُ الْحَمِیْمُۚ(۱۹)
These two (believers and unbelievers) are disputants, who contend about their Lord. But they who disbelieve will be fitted out with garments of flames. Boiling water will be poured down over their heads
These are two disputants who have disputed concerning their Lord. As for the unbelievers, for them garments of fire shall, be cut, and there shall be poured over their heads boiling water
یُصْهَرُ بِهٖ مَا فِیْ بُطُوْنِهِمْ وَ الْجُلُوْدُؕ(۲۰)
Which will dissolve everything within their bellies, and their skins.
whereby whatsoever is in their bellies and their skins shall be melted;
for them await hooked iron rods;
كُلَّمَاۤ اَرَادُوْۤا اَنْ یَّخْرُجُوْا مِنْهَا مِنْ غَمٍّ اُعِیْدُوْا فِیْهَاۗ-وَ ذُوْقُوْا عَذَابَ الْحَرِیْقِ۠(۲۲)
As often as they try to escape from its anguish they would be put back into (the fire), and taste the torment of burning.
as often as they desire in their anguish to come forth from it, they shall be restored into it, and: 'Taste the chastisement of the burning!'
اِنَّ اللّٰهَ یُدْخِلُ الَّذِیْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ جَنّٰتٍ تَجْرِیْ مِنْ تَحْتِهَا الْاَنْهٰرُ یُحَلَّوْنَ فِیْهَا مِنْ اَسَاوِرَ مِنْ ذَهَبٍ وَّ لُؤْلُؤًاؕ-وَ لِبَاسُهُمْ فِیْهَا حَرِیْرٌ(۲۳)
God will surely admit those who believe and do the right to gardens with rivers running by, where they will be decked in bracelets of gold and of pearls; and of silk will be their garments.
God shall surely admit those who believe and do righteous deeds into gardens underneath which rivers flow; therein they shall be adorned with bracelets of gold and with pearls, and their apparel there shall be of silk;
وَ هُدُوْۤا اِلَى الطَّیِّبِ مِنَ الْقَوْلِۚۖ-وَ هُدُوْۤا اِلٰى صِرَاطِ الْحَمِیْدِ(۲۴)
They will be guided with gentle words, and guided to the commended path.
and they; shall be guided unto goodly speech, and they shall be guided unto the path of the All-laudable.
اِنَّ الَّذِیْنَ كَفَرُوْا وَ یَصُدُّوْنَ عَنْ سَبِیْلِ اللّٰهِ وَ الْمَسْجِدِ الْحَرَامِ الَّذِیْ جَعَلْنٰهُ لِلنَّاسِ سَوَآءَ ﰳالْعَاكِفُ فِیْهِ وَ الْبَادِؕ-وَ مَنْ یُّرِدْ فِیْهِ بِاِلْحَادٍۭ بِظُلْمٍ نُّذِقْهُ مِنْ عَذَابٍ اَلِیْمٍ۠(۲۵)
As for those who disbelieve, and obstruct the way of God and the holy Mosque which We have set down for all men, the native and the visitor alike. Whoever puts obstructions in this mischievously will taste of painful punishment.
Those who disbelieve, and bar from God's way and the Holy Mosque that We have appointed equal unto men, alike him who cleaves to it and the tent-dweller, and whosoever purposes to violate it wrongly, We shall let him taste a painful chastisement.
وَ اِذْ بَوَّاْنَا لِاِبْرٰهِیْمَ مَكَانَ الْبَیْتِ اَنْ لَّا تُشْرِكْ بِیْ شَیْــٴًـا وَّ طَهِّرْ بَیْتِیَ لِلطَّآىٕفِیْنَ وَ الْقَآىٕمِیْنَ وَ الرُّكَّعِ السُّجُوْدِ(۲۶)
When We chose the site of the House for Abraham (We said:) "Associate no one with Me, and clean My House for those who will circumambulate it, stand (in reverence), and bow in homage.
And when We settled for Abraham the place of the House: 'Thou shall not associate with Me anything. And do thou purify My House for those that shall go about it and those that stand, for those that bow and prostrate themselves;
وَ اَذِّنْ فِی النَّاسِ بِالْحَجِّ یَاْتُوْكَ رِجَالًا وَّ عَلٰى كُلِّ ضَامِرٍ یَّاْتِیْنَ مِنْ كُلِّ فَجٍّ عَمِیْقٍۙ(۲۷)
Announce the Pilgrimage to the people. They will come to you on foot and riding along distant roads on lean and slender beasts,
and proclaim among men the Pilgrimage, and they shall come unto thee on foot and upon every lean beast, they shall come from every deep ravine
لِّیَشْهَدُوْا مَنَافِعَ لَهُمْ وَ یَذْكُرُوا اسْمَ اللّٰهِ فِیْۤ اَیَّامٍ مَّعْلُوْمٰتٍ عَلٰى مَا رَزَقَهُمْ مِّنْۢ بَهِیْمَةِ الْاَنْعَامِۚ-فَكُلُوْا مِنْهَا وَ اَطْعِمُوا الْبَآىٕسَ الْفَقِیْرَ٘(۲۸)
In order to reach the place of advantage for them, and to pronounce the name of God on appointed days over cattle He has given them for food; then eat of the meat and feed the needy and the poor.
that they may witness things profitable to them and mention God's Name on days well-known over such beasts of the flocks as He has provided them: "So eat thereof, and feed the wretched poor."
ثُمَّ لْیَقْضُوْا تَفَثَهُمْ وَ لْیُوْفُوْا نُذُوْرَهُمْ وَ لْیَطَّوَّفُوْا بِالْبَیْتِ الْعَتِیْقِ(۲۹)
Let them then attend to their persons and complete the rites of pilgrimage, fulfil their vows and circuit round the ancient House.
Let them then finish with their self-neglect and let them fulfil their vows, and go about the Ancient House.'
ذٰلِكَۗ-وَ مَنْ یُّعَظِّمْ حُرُمٰتِ اللّٰهِ فَهُوَ خَیْرٌ لَّهٗ عِنْدَ رَبِّهٖؕ-وَ اُحِلَّتْ لَكُمُ الْاَنْعَامُ اِلَّا مَا یُتْلٰى عَلَیْكُمْ فَاجْتَنِبُوا الرِّجْسَ مِنَ الْاَوْثَانِ وَ اجْتَنِبُوْا قَوْلَ الزُّوْرِۙ(۳۰)
Apart from this, whoever respects the sacred ordinances of God, will find a better reward for him with his Lord. You are allowed to eat all cattle except those already mentioned to you. Avoid the repugnance of idols, and false and frivolous talk.
All that; and whosoever venerates the sacred things of God, it shall be better for him with his Lord. And permitted to you are the flocks, except that which is recited to you. And eschew the abomination of idols, and eschew the speaking of falsehood,
حُنَفَآءَ لِلّٰهِ غَیْرَ مُشْرِكِیْنَ بِهٖؕ-وَ مَنْ یُّشْرِكْ بِاللّٰهِ فَكَاَنَّمَا خَرَّ مِنَ السَّمَآءِ فَتَخْطَفُهُ الطَّیْرُ اَوْ تَهْوِیْ بِهِ الرِّیْحُ فِیْ مَكَانٍ سَحِیْقٍ(۳۱)
Turn uprightly to God without ascribing compeers to Him; for he who associates any one with God is like a thing that falls from the sky and is either snatched away by birds or carried far away by the wind.
being men pure of faith unto God, not associating with Him anything; for whosoever associates with God anything, it is as though he has fallen from heaven and the birds snatch him away, or the wind sweeps him headlong into a place far away.
ذٰلِكَۗ-وَ مَنْ یُّعَظِّمْ شَعَآىٕرَ اللّٰهِ فَاِنَّهَا مِنْ تَقْوَى الْقُلُوْبِ(۳۲)
All this, and honouring the offerings to God, comes from purity of heart.
All that; and whosoever venerates God's waymarks, that is of the godliness of the hearts.
لَكُمْ فِیْهَا مَنَافِعُ اِلٰۤى اَجَلٍ مُّسَمًّى ثُمَّ مَحِلُّهَاۤ اِلَى الْبَیْتِ الْعَتِیْقِ۠(۳۳)
, There are advantages for you in these (cattle) up to a time, then their place is the ancient House for sacrifice.
There are things therein profitable to you unto a stated term; thereafter their lawful place of sacrifice is by the Ancient House.
وَ لِكُلِّ اُمَّةٍ جَعَلْنَا مَنْسَكًا لِّیَذْكُرُوا اسْمَ اللّٰهِ عَلٰى مَا رَزَقَهُمْ مِّنْۢ بَهِیْمَةِ الْاَنْعَامِؕ-فَاِلٰهُكُمْ اِلٰهٌ وَّاحِدٌ فَلَهٗۤ اَسْلِمُوْاؕ-وَ بَشِّرِ الْمُخْبِتِیْنَۙ(۳۴)
For every community We have ordained certain rites that they may commemorate the name of God by reading it over the cattle We have given them for sacrifice. Your God is one God, so be obedient to Him. Give good tidings to those who bow in obedience to God,
We have appointed for every nation a holy rite, that they may mention God's Name over such beasts of the flocks as He has provided them. Your God is One God, so to Him surrender. And give thou good tidings unto the humble
الَّذِیْنَ اِذَا ذُكِرَ اللّٰهُ وَ جِلَتْ قُلُوْبُهُمْ وَ الصّٰبِرِیْنَ عَلٰى مَاۤ اَصَابَهُمْ وَ الْمُقِیْمِی الصَّلٰوةِۙ-وَ مِمَّا رَزَقْنٰهُمْ یُنْفِقُوْنَ(۳۵)
Whose hearts are filled with awe when the name of God is mentioned before them, who endure with fortitude what befalls them, and fulfil their moral obligations, and expend of what We have given them.
who, when God is mentioned, their hearts quake, and such as endure patiently whatever visits them, and who perform the prayer, and expend of what We have provided them.
وَ الْبُدْنَ جَعَلْنٰهَا لَكُمْ مِّنْ شَعَآىٕرِ اللّٰهِ لَكُمْ فِیْهَا خَیْرٌ ﳓ فَاذْكُرُوا اسْمَ اللّٰهِ عَلَیْهَا صَوَآفَّۚ-فَاِذَا وَجَبَتْ جُنُوْبُهَا فَكُلُوْا مِنْهَا وَ اَطْعِمُوا الْقَانِعَ وَ الْمُعْتَرَّؕ-كَذٰلِكَ سَخَّرْنٰهَا لَكُمْ لَعَلَّكُمْ تَشْكُرُوْنَ(۳۶)
We have made the camels signs of God for you. There is good for you in this. So pronounce the name of God over them as they stand with their forefeet in a line. When they have fallen (slaughtered) on their sides, eat of (their meat) and feed those who are content with little, and those who supplicate. That is why We have brought them under your subjugation so that you may be grateful.
And the beasts of sacrifice -- We have appointed them for you as among God's waymarks; therein is good for you. So mention God's Name over them, standing in ranks then, when their flanks collapse, eat of them and feed the beggar and the suppliant. So We have subjected them to you; haply you will be thankful.
لَنْ یَّنَالَ اللّٰهَ لُحُوْمُهَا وَ لَا دِمَآؤُهَا وَ لٰكِنْ یَّنَالُهُ التَّقْوٰى مِنْكُمْؕ-كَذٰلِكَ سَخَّرَهَا لَكُمْ لِتُكَبِّرُوا اللّٰهَ عَلٰى مَا هَدٰىكُمْؕ-وَ بَشِّرِ الْمُحْسِنِیْنَ(۳۷)
It is not their meat or blood that reaches God: It is the fealty of your heart that reaches him. That is why He has subjugated them to you that you may glorify God for having shown you the way. So give glad tidings to those who are doers of good.
The flesh of them shall not reach God, neither their blood, but godliness from you shall reach Him. So He has subjected them to you, that you may magnify God for that He has guided you. And give thou good tidings unto the good-doers.
اِنَّ اللّٰهَ یُدٰفِعُ عَنِ الَّذِیْنَ اٰمَنُوْاؕ-اِنَّ اللّٰهَ لَا یُحِبُّ كُلَّ خَوَّانٍ كَفُوْرٍ۠(۳۸)
God will certainly defend the believers. Surely God does not like the traitors who deny the truth.
Assuredly God will defend those who believe; surely God loves not any ungrateful traitor.
اُذِنَ لِلَّذِیْنَ یُقٰتَلُوْنَ بِاَنَّهُمْ ظُلِمُوْاؕ-وَ اِنَّ اللّٰهَ عَلٰى نَصْرِهِمْ لَقَدِیْرُۙﰳ (۳۹)
Permission is granted those (to take up arms) who fight because they were oppressed. God is certainly able to give help to those
Leave is given to those who fight because they were wronged -- surely God is able to help them --
الَّذِیْنَ اُخْرِجُوْا مِنْ دِیَارِهِمْ بِغَیْرِ حَقٍّ اِلَّاۤ اَنْ یَّقُوْلُوْا رَبُّنَا اللّٰهُؕ-وَ لَوْ لَا دَفْعُ اللّٰهِ النَّاسَ بَعْضَهُمْ بِبَعْضٍ لَّهُدِّمَتْ صَوَامِعُ وَ بِیَعٌ وَّ صَلَوٰتٌ وَّ مَسٰجِدُ یُذْكَرُ فِیْهَا اسْمُ اللّٰهِ كَثِیْرًاؕ-وَ لَیَنْصُرَنَّ اللّٰهُ مَنْ یَّنْصُرُهٗؕ-اِنَّ اللّٰهَ لَقَوِیٌّ عَزِیْزٌ(۴۰)
Who were driven away from their homes for no other reason than they said: "Our Lord is God." And if God had not restrained some men through some others, monastries, churches, synagogues and mosques, where the name of God is honoured most, would have been razed. God will surely help those who help Him, -- verily God is all-powerful and all-mighty, --
who were expelled from their habitations without right, except that they say 'Our Lord is God.' Had God not driven back the people, some by the means of others, there had been destroyed cloisters and churches, oratories and mosques, wherein God's Name is much mentioned. Assuredly God will help him who helps Him -- surely God is All-strong, All-mighty
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