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Surah Al-Anfaal
اَلْاَ نْفَال
75 Ayaat مدنیۃ
8:0
بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِیْمِ
In the name of Allah, most benevolent, ever-merciful.
In the name of Allah, Most Gracious, Most Merciful.
یَسْــٴَـلُوْنَكَ عَنِ الْاَنْفَالِؕ -قُلِ الْاَنْفَالُ لِلّٰهِ وَ الرَّسُوْلِۚ-فَاتَّقُوا اللّٰهَ وَ اَصْلِحُوْا ذَاتَ بَیْنِكُمْ۪-وَ اَطِیْعُوا اللّٰهَ وَ رَسُوْلَهٗۤ اِنْ كُنْتُمْ مُّؤْمِنِیْنَ(۱)
THEY ASK YOU of (benefits accruing as) spoils of war. Tell them: "The benefits belong to God and His Messenger." So fulfil your duty to God and keep peace among yourselves. Obey God and the Prophet, If you really believe.
They ask thee concerning (things taken as) spoils of war. Say: "(such) spoils are at the disposal of Allah and the Messenger: So fear Allah, and keep straight the relations between yourselves: Obey Allah and His Messenger, if ye do believe."
اِنَّمَا الْمُؤْمِنُوْنَ الَّذِیْنَ اِذَا ذُكِرَ اللّٰهُ وَ جِلَتْ قُلُوْبُهُمْ وَ اِذَا تُلِیَتْ عَلَیْهِمْ اٰیٰتُهٗ زَادَتْهُمْ اِیْمَانًا وَّ عَلٰى رَبِّهِمْ یَتَوَكَّلُوْنَۚۖ(۲)
Only they are true believers whose hearts fill up with awe when the name of God is mentioned; and their faith is further strengthened when His messages are read out to them; and those who place their trust in their Lord,
For, Believers are those who, when Allah is mentioned, feel a tremor in their hearts, and when they hear His signs rehearsed, find their faith strengthened, and put (all) their trust in their Lord;
الَّذِیْنَ یُقِیْمُوْنَ الصَّلٰوةَ وَ مِمَّا رَزَقْنٰهُمْ یُنْفِقُوْنَؕ(۳)
Who are firm in devotion, and spend of what We have given them,
Who establish regular prayers and spend (freely) out of the gifts We have given them for sustenance:
اُولٰٓىٕكَ هُمُ الْمُؤْمِنُوْنَ حَقًّاؕ-لَهُمْ دَرَجٰتٌ عِنْدَ رَبِّهِمْ وَ مَغْفِرَةٌ وَّ رِزْقٌ كَرِیْمٌۚ(۴)
Are true believers. There are for them (high) ranks with their Lord, and pardon and noble provision.
Such in truth are the believers: they have grades of dignity with their Lord, and forgiveness, and generous sustenance:
كَمَاۤ اَخْرَجَكَ رَبُّكَ مِنْۢ بَیْتِكَ بِالْحَقِّ۪-وَ اِنَّ فَرِیْقًا مِّنَ الْمُؤْمِنِیْنَ لَكٰرِهُوْنَۙ(۵)
As your Lord sent you from your home (to fight) for the true cause, a section of the faithful were averse,
Just as thy Lord ordered thee out of thy house in truth, even though a party among the Believers disliked it,
یُجَادِلُوْنَكَ فِی الْحَقِّ بَعْدَ مَا تَبَیَّنَ كَاَنَّمَا یُسَاقُوْنَ اِلَى الْمَوْتِ وَ هُمْ یَنْظُرُوْنَؕ(۶)
Who argued with you about the matter even after it had become quite clear, as if they were being pushed into (the arms of) death as they waited.
Disputing with thee concerning the truth after it was made manifest, as if they were being driven to death and they (actually) saw it.
وَ اِذْ یَعِدُكُمُ اللّٰهُ اِحْدَى الطَّآىٕفَتَیْنِ اَنَّهَا لَكُمْ وَ تَوَدُّوْنَ اَنَّ غَیْرَ ذَاتِ الشَّوْكَةِ تَكُوْنُ لَكُمْ وَ یُرِیْدُ اللّٰهُ اَنْ یُّحِقَّ الْحَقَّ بِكَلِمٰتِهٖ وَ یَقْطَعَ دَابِرَ الْكٰفِرِیْنَۙ(۷)
Though God promised that one of two columns (would fall to you), you desired the one that was not armed. But God wished to confirm the truth by His words, and wipe the unbelievers out to the last,
Behold! Allah promised you one of the two (enemy) parties, that it should be yours: Ye wished that the one unarmed should be yours, but Allah willed to justify the Truth according to His words and to cut off the roots of the Unbelievers;-
لِیُحِقَّ الْحَقَّ وَ یُبْطِلَ الْبَاطِلَ وَ لَوْ كَرِهَ الْمُجْرِمُوْنَۚ(۸)
So that Truth may be affirmed and falsehood negated, even though the sinners be averse.
That He might justify Truth and prove Falsehood false, distasteful though it be to those in guilt.
اِذْ تَسْتَغِیْثُوْنَ رَبَّكُمْ فَاسْتَجَابَ لَكُمْ اَنِّیْ مُمِدُّكُمْ بِاَلْفٍ مِّنَ الْمَلٰٓىٕكَةِ مُرْدِفِیْنَ(۹)
Remember when you prayed to your Lord for help, He heard you and said: "I shall send a thousand angels following behind you for your aid."
Remember ye implored the assistance of your Lord, and He answered you: "I will assist you with a thousand of the angels, ranks on ranks."
وَ مَا جَعَلَهُ اللّٰهُ اِلَّا بُشْرٰى وَ لِتَطْمَىٕنَّ بِهٖ قُلُوْبُكُمْۚ-وَ مَا النَّصْرُ اِلَّا مِنْ عِنْدِ اللّٰهِؕ-اِنَّ اللّٰهَ عَزِیْزٌ حَكِیْمٌ۠(۱۰)
He gave you the good news only to reassure your hearts, for victory comes from God alone, and certainly God is all-mighty and all-wise.
Allah made it but a message of hope, and an assurance to your hearts: (in any case) there is no help except from Allah: and Allah is Exalted in Power, Wise.
اِذْ یُغَشِّیْكُمُ النُّعَاسَ اَمَنَةً مِّنْهُ وَ یُنَزِّلُ عَلَیْكُمْ مِّنَ السَّمَآءِ مَآءً لِّیُطَهِّرَكُمْ بِهٖ وَ یُذْهِبَ عَنْكُمْ رِجْزَ الشَّیْطٰنِ وَ لِیَرْبِطَ عَلٰى قُلُوْبِكُمْ وَ یُثَبِّتَ بِهِ الْاَقْدَامَؕ(۱۱)
A blanketing sleep came over you as a (measure of) security from Him, and He sent down rain from the skies to cleanse you, and to remove the plague of Satan, and to strengthen your hearts and steady your steps.
Remember He covered you with a sort of drowsiness, to give you calm as from Himself, and he caused rain to descend on you from heaven, to clean you therewith, to remove from you the stain of Satan, to strengthen your hearts, and to plant your feet firmly therewith.
اِذْ یُوْحِیْ رَبُّكَ اِلَى الْمَلٰٓىٕكَةِ اَنِّیْ مَعَكُمْ فَثَبِّتُوا الَّذِیْنَ اٰمَنُوْاؕ-سَاُلْقِیْ فِیْ قُلُوْبِ الَّذِیْنَ كَفَرُوا الرُّعْبَ فَاضْرِبُوْا فَوْقَ الْاَعْنَاقِ وَ اضْرِبُوْا مِنْهُمْ كُلَّ بَنَانٍؕ(۱۲)
And the Lord said to the angels: "I am with you; go and strengthen the faithful. I shall fill the hearts of infidels with terror. So smite them on their necks and every joint, (and incapacitate them),"
Remember thy Lord inspired the angels (with the message): "I am with you: give firmness to the Believers: I will instil terror into the hearts of the Unbelievers: smite ye above their necks and smite all their finger-tips off them."
ذٰلِكَ بِاَنَّهُمْ شَآقُّوا اللّٰهَ وَ رَسُوْلَهٗۚ-وَ مَنْ یُّشَاقِقِ اللّٰهَ وَ رَسُوْلَهٗ فَاِنَّ اللّٰهَ شَدِیْدُ الْعِقَابِ(۱۳)
For they had opposed God and His Apostle; but whosoever opposes God and his Apostle (should know) that God is severe in retribution.
This because they contended against Allah and His Messenger: If any contend against Allah and His Messenger, Allah is strict in punishment.
ذٰلِكُمْ فَذُوْقُوْهُ وَ اَنَّ لِلْكٰفِرِیْنَ عَذَابَ النَّارِ(۱۴)
For you is this (punishment) to taste, for the infidels the torment of Hell.
Thus (will it be said): "Taste ye then of the (punishment): for those who resist Allah, is the penalty of the Fire."
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْۤا اِذَا لَقِیْتُمُ الَّذِیْنَ كَفَرُوْا زَحْفًا فَلَا تُوَلُّوْهُمُ الْاَدْبَارَۚ(۱۵)
O believers, when you meet unbelievers on the field of battle, do not turn your backs to them.
O ye who believe! when ye meet the Unbelievers in hostile array, never turn your backs to them.
وَ مَنْ یُّوَلِّهِمْ یَوْمَىٕذٍ دُبُرَهٗۤ اِلَّا مُتَحَرِّفًا لِّقِتَالٍ اَوْ مُتَحَیِّزًا اِلٰى فِئَةٍ فَقَدْ بَآءَ بِغَضَبٍ مِّنَ اللّٰهِ وَ مَاْوٰىهُ جَهَنَّمُؕ-وَ بِئْسَ الْمَصِیْرُ(۱۶)
For any one who turns his back on that day, except to manoeuvre or rally to his side, will bring the wrath of God on himself, and have Hell as abode; and what an evil destination!
If any do turn his back to them on such a day - unless it be in a stratagem of war, or to retreat to a troop (of his own)- he draws on himself the wrath of Allah, and his abode is Hell,- an evil refuge (indeed)!
فَلَمْ تَقْتُلُوْهُمْ وَ لٰكِنَّ اللّٰهَ قَتَلَهُمْ۪-وَ مَا رَمَیْتَ اِذْ رَمَیْتَ وَ لٰكِنَّ اللّٰهَ رَمٰىۚ-وَ لِیُبْلِیَ الْمُؤْمِنِیْنَ مِنْهُ بَلَآءً حَسَنًاؕ-اِنَّ اللّٰهَ سَمِیْعٌ عَلِیْمٌ(۱۷)
It was not you who killed them, but God did so. You did not throw what you threw, (sand into the eyes of the enemy at Badr), but God, to bring out the best in the faithful by doing them a favour of His own. God is all-hearing and all-knowing.
It is not ye who slew them; it was Allah: when thou threwest (a handful of dust), it was not thy act, but Allah's: in order that He might test the Believers by a gracious trial from Himself: for Allah is He Who heareth and knoweth (all things).
ذٰلِكُمْ وَ اَنَّ اللّٰهَ مُوْهِنُ كَیْدِ الْكٰفِرِیْنَ(۱۸)
That was that, but remember God will make the plots of the unbelievers contemptible.
That, and also because Allah is He Who makes feeble the plans and stratagem of the Unbelievers.
اِنْ تَسْتَفْتِحُوْا فَقَدْ جَآءَكُمُ الْفَتْحُۚ-وَ اِنْ تَنْتَهُوْا فَهُوَ خَیْرٌ لَّكُمْۚ-وَ اِنْ تَعُوْدُوْا نَعُدْۚ-وَ لَنْ تُغْنِیَ عَنْكُمْ فِئَتُكُمْ شَیْــٴًـا وَّ لَوْ كَثُرَتْۙ-وَ اَنَّ اللّٰهَ مَعَ الْمُؤْمِنِیْنَ۠(۱۹)
You had asked for a judgement, so the judgement has come to you (In the form of victory for the faithful). So, if you desist it will be better for you. If you come back to it, We shall do the same, and your forces, however large, will not be of the least avail, for God is with those who believe.
(O Unbelievers!) if ye prayed for victory and judgment, now hath the judgment come to you: if ye desist (from wrong), it will be best for you: if ye return (to the attack), so shall We. Not the least good will your forces be to you even if they were multiplied: for verily Allah is with those who believe!
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْۤا اَطِیْعُوا اللّٰهَ وَ رَسُوْلَهٗ وَ لَا تَوَلَّوْا عَنْهُ وَ اَنْتُمْ تَسْمَعُوْنَۚۖ(۲۰)
O believers, obey God and His Messenger, and do not turn away from him when you hear (him speak);
O ye who believe! Obey Allah and His Messenger, and turn not away from him when ye hear (him speak).
وَ لَا تَكُوْنُوْا كَالَّذِیْنَ قَالُوْا سَمِعْنَا وَ هُمْ لَا یَسْمَعُوْنَ(۲۱)
And do not be like those who say: "We have heard," but do not hear.
Nor be like those who say, "We hear," but listen not:
اِنَّ شَرَّ الدَّوَآبِّ عِنْدَ اللّٰهِ الصُّمُّ الْبُكْمُ الَّذِیْنَ لَا یَعْقِلُوْنَ(۲۲)
The worst of creatures in the eyes of God are those who are deaf and dumb and devoid of sense.
For the worst of beasts in the sight of Allah are the deaf and the dumb,- those who understand not.
وَ لَوْ عَلِمَ اللّٰهُ فِیْهِمْ خَیْرًا لَّاَسْمَعَهُمْؕ-وَ لَوْ اَسْمَعَهُمْ لَتَوَلَّوْا وَّ هُمْ مُّعْرِضُوْنَ(۲۳)
If God had seen any good in them He would surely have made them hear. Now even if He makes them hear they will turn away (in obduracy).
If Allah had found in them any good. He would indeed have made them listen: (As it is), if He had made them listen, they would but have turned back and declined (Faith).
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوا اسْتَجِیْبُوْا لِلّٰهِ وَ لِلرَّسُوْلِ اِذَا دَعَاكُمْ لِمَا یُحْیِیْكُمْۚ-وَ اعْلَمُوْۤا اَنَّ اللّٰهَ یَحُوْلُ بَیْنَ الْمَرْءِ وَ قَلْبِهٖ وَ اَنَّهٗۤ اِلَیْهِ تُحْشَرُوْنَ(۲۴)
O believers, respond to the call of God and His Prophet when he calls you to what will give you life (and preservation). Remember that God intervenes between man and his heart, and that you will be gathered before Him.
O ye who believe! give your response to Allah and His Messenger, when He calleth you to that which will give you life; and know that Allah cometh in between a man and his heart, and that it is He to Whom ye shall (all) be gathered.
وَ اتَّقُوْا فِتْنَةً لَّا تُصِیْبَنَّ الَّذِیْنَ ظَلَمُوْا مِنْكُمْ خَآصَّةًۚ-وَ اعْلَمُوْۤا اَنَّ اللّٰهَ شَدِیْدُ الْعِقَابِ(۲۵)
Beware of sedition, which does not affect the oppressors alone among you, and know that the punishment of God is severe.
And fear tumult or oppression, which affecteth not in particular (only) those of you who do wrong: and know that Allah is strict in punishment.
وَ اذْكُرُوْۤا اِذْ اَنْتُمْ قَلِیْلٌ مُّسْتَضْعَفُوْنَ فِی الْاَرْضِ تَخَافُوْنَ اَنْ یَّتَخَطَّفَكُمُ النَّاسُ فَاٰوٰىكُمْ وَ اَیَّدَكُمْ بِنَصْرِهٖ وَ رَزَقَكُمْ مِّنَ الطَّیِّبٰتِ لَعَلَّكُمْ تَشْكُرُوْنَ(۲۶)
Remember, when you were few and powerless in the land, afraid of despoliation at the hands of men. But then God sheltered and helped you to strength, and provided for you good things that you may perhaps be grateful.
Call to mind when ye were a small (band), despised through the land, and afraid that men might despoil and kidnap you; But He provided a safe asylum for you, strengthened you with His aid, and gave you Good things for sustenance: that ye might be grateful.
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْا لَا تَخُوْنُوا اللّٰهَ وَ الرَّسُوْلَ وَ تَخُوْنُوْۤا اَمٰنٰتِكُمْ وَ اَنْتُمْ تَعْلَمُوْنَ(۲۷)
O you who believe, do not be faithless to God and His Apostle, nor violate your trusts knowingly.
O ye that believe! betray not the trust of Allah and the Messenger, nor misappropriate knowingly things entrusted to you.
وَ اعْلَمُوْۤا اَنَّمَاۤ اَمْوَالُكُمْ وَ اَوْلَادُكُمْ فِتْنَةٌۙ-وَّ اَنَّ اللّٰهَ عِنْدَهٗۤ اَجْرٌ عَظِیْمٌ۠(۲۸)
Know that your worldly possessions and your children are just a temptation, and that God has greater rewards with Him.
And know ye that your possessions and your progeny are but a trial; and that it is Allah with Whom lies your highest reward.
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْۤا اِنْ تَتَّقُوا اللّٰهَ یَجْعَلْ لَّكُمْ فُرْقَانًا وَّ یُكَفِّرْ عَنْكُمْ سَیِّاٰتِكُمْ وَ یَغْفِرْ لَكُمْؕ-وَ اللّٰهُ ذُو الْفَضْلِ الْعَظِیْمِ(۲۹)
O believers, if you follow the path shown by God, He will give you a standard (of right and wrong), and overlook your sins, and forgive you. God is abounding in benevolence.
O ye who believe! if ye fear Allah, He will grant you a criterion (to judge between right and wrong), remove from you (all) evil (that may afflict) you, and forgive you: for Allah is the Lord of grace unbounded.
وَ اِذْ یَمْكُرُ بِكَ الَّذِیْنَ كَفَرُوْا لِیُثْبِتُوْكَ اَوْ یَقْتُلُوْكَ اَوْ یُخْرِجُوْكَؕ-وَ یَمْكُرُوْنَ وَ یَمْكُرُ اللّٰهُؕ-وَ اللّٰهُ خَیْرُ الْمٰكِرِیْنَ(۳۰)
Remember, when the infidels contrived to make you a prisoner or to murder or expel you, they plotted, but God also planned; and God´s plan is the best.
Remember how the Unbelievers plotted against thee, to keep thee in bonds, or slay thee, or get thee out (of thy home). They plot and plan, and Allah too plans; but the best of planners is Allah.
وَ اِذَا تُتْلٰى عَلَیْهِمْ اٰیٰتُنَا قَالُوْا قَدْ سَمِعْنَا لَوْ نَشَآءُ لَقُلْنَا مِثْلَ هٰذَاۤۙ-اِنْ هٰذَاۤ اِلَّاۤ اَسَاطِیْرُ الْاَوَّلِیْنَ(۳۱)
When Our messages were read out to them, they said: "We have heard. We could certainly compose (writings) like them if we choose. They are but only tales of long ago."
When Our Signs are rehearsed to them, they say: "We have heard this (before): if we wished, we could say (words) like these: these are nothing but tales of the ancients."
وَ اِذْ قَالُوا اللّٰهُمَّ اِنْ كَانَ هٰذَا هُوَ الْحَقَّ مِنْ عِنْدِكَ فَاَمْطِرْ عَلَیْنَا حِجَارَةً مِّنَ السَّمَآءِ اَوِ ائْتِنَا بِعَذَابٍ اَلِیْمٍ(۳۲)
They had also said: "If this be the truth from you, O God, then rain down on us stones from the skies, or inflict a grievous punishment upon us."
Remember how they said: "O Allah if this is indeed the Truth from Thee, rain down on us a shower of stones form the sky, or send us a grievous penalty."
وَ مَا كَانَ اللّٰهُ لِیُعَذِّبَهُمْ وَ اَنْتَ فِیْهِمْؕ-وَ مَا كَانَ اللّٰهُ مُعَذِّبَهُمْ وَ هُمْ یَسْتَغْفِرُوْنَ(۳۳)
But God would not choose to punish them while you are in their midst, nor afflict them when they are seeking forgiveness.
But Allah was not going to send them a penalty whilst thou wast amongst them; nor was He going to send it whilst they could ask for pardon.
وَ مَا لَهُمْ اَلَّا یُعَذِّبَهُمُ اللّٰهُ وَ هُمْ یَصُدُّوْنَ عَنِ الْمَسْجِدِ الْحَرَامِ وَ مَا كَانُوْۤا اَوْلِیَآءَهٗؕ-اِنْ اَوْلِیَآؤُهٗۤ اِلَّا الْمُتَّقُوْنَ وَ لٰكِنَّ اَكْثَرَهُمْ لَا یَعْلَمُوْنَ(۳۴)
But what is there so special they have that God should not punish them when they obstruct people from the Holy Mosque, though they are not its (appointed) guardians? Its guardians could be only those who are pious and devout. But most of them do not know.
But what plea have they that Allah should not punish them, when they keep out (men) from the sacred Mosque - and they are not its guardians? No men can be its guardians except the righteous; but most of them do not understand.
وَ مَا كَانَ صَلَاتُهُمْ عِنْدَ الْبَیْتِ اِلَّا مُكَآءً وَّ تَصْدِیَةًؕ-فَذُوْقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْفُرُوْنَ(۳۵)
Their worship in the House of God has been no more than whistling and clapping. So they have to taste the punishment for disbelief.
Their prayer at the House (of Allah) is nothing but whistling and clapping of hands: (Its only answer can be), "Taste ye the penalty because ye blasphemed."
اِنَّ الَّذِیْنَ كَفَرُوْا یُنْفِقُوْنَ اَمْوَالَهُمْ لِیَصُدُّوْا عَنْ سَبِیْلِ اللّٰهِؕ-فَسَیُنْفِقُوْنَهَا ثُمَّ تَكُوْنُ عَلَیْهِمْ حَسْرَةً ثُمَّ یُغْلَبُوْنَ۬ؕ-وَ الَّذِیْنَ كَفَرُوْۤا اِلٰى جَهَنَّمَ یُحْشَرُوْنَۙ(۳۶)
Those who disbelieve spend their possessions on turning men away from God. They will go on spending and rue it in the end, and will be subdued. But those who remain disbelievers shall be gathered into Hell
The Unbelievers spend their wealth to hinder (man) from the path of Allah, and so will they continue to spend; but in the end they will have (only) regrets and sighs; at length they will be overcome: and the Unbelievers will be gathered together to Hell;-
لِیَمِیْزَ اللّٰهُ الْخَبِیْثَ مِنَ الطَّیِّبِ وَ یَجْعَلَ الْخَبِیْثَ بَعْضَهٗ عَلٰى بَعْضٍ فَیَرْكُمَهٗ جَمِیْعًا فَیَجْعَلَهٗ فِیْ جَهَنَّمَؕ-اُولٰٓىٕكَ هُمُ الْخٰسِرُوْنَ۠(۳۷)
That God may separate the bad from the good, and link the wicked together and cast them into Hell. These are verily the people who will lose.
In order that Allah may separate the impure from the pure, put the impure, one on another, heap them together, and cast them into Hell. They will be the ones to have lost.
قُلْ لِّلَّذِیْنَ كَفَرُوْۤا اِنْ یَّنْتَهُوْا یُغْفَرْ لَهُمْ مَّا قَدْ سَلَفَۚ-وَ اِنْ یَّعُوْدُوْا فَقَدْ مَضَتْ سُنَّتُ الْاَوَّلِیْنَ(۳۸)
You tell the unbelievers in case they desist whatever has happened will be forgiven them. If they persist, they should remember the fate of those who have gone before them.
Say to the Unbelievers, if (now) they desist (from Unbelief), their past would be forgiven them; but if they persist, the punishment of those before them is already (a matter of warning for them).
وَ قَاتِلُوْهُمْ حَتّٰى لَا تَكُوْنَ فِتْنَةٌ وَّ یَكُوْنَ الدِّیْنُ كُلُّهٗ لِلّٰهِۚ-فَاِنِ انْتَهَوْا فَاِنَّ اللّٰهَ بِمَا یَعْمَلُوْنَ بَصِیْرٌ(۳۹)
So, fight them till all opposition ends, and obedience is wholly God´s. If they desist then verily God sees all they do.
And fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah altogether and everywhere; but if they cease, verily Allah doth see all that they do.
وَ اِنْ تَوَلَّوْا فَاعْلَمُوْۤا اَنَّ اللّٰهَ مَوْلٰىكُمْؕ-نِعْمَ الْمَوْلٰى وَ نِعْمَ النَّصِیْرُ(۴۰)
But if they are obstinate, know that God is your helper and protector: How excellent a helper, and how excellent a protector is He!
If they refuse, be sure that Allah is your Protector - the best to protect and the best to help.
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