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Surah Al-An'aam

اَلْاَ نْعَام
165 Ayaat    مکیۃ


6:81
وَ كَیْفَ اَخَافُ مَاۤ اَشْرَكْتُمْ وَ لَا تَخَافُوْنَ اَنَّكُمْ اَشْرَكْتُمْ بِاللّٰهِ مَا لَمْ یُنَزِّلْ بِهٖ عَلَیْكُمْ سُلْطٰنًاؕ-فَاَیُّ الْفَرِیْقَیْنِ اَحَقُّ بِالْاَمْنِۚ-اِنْ كُنْتُمْ تَعْلَمُوْنَۘ(۸۱)
And why should I fear those you associate with Him when you fear not associating others with God for which He has sent down no sanction? Tell me, whose way is the way of peace, if you have the knowledge?

"How should I fear (the beings) ye associate with Allah, when ye fear not to give partners to Allah without any warrant having been given to you? Which of (us) two parties hath more right to security? (tell me) if ye know.
6:82
اَلَّذِیْنَ اٰمَنُوْا وَ لَمْ یَلْبِسُوْۤا اِیْمَانَهُمْ بِظُلْمٍ اُولٰٓىٕكَ لَهُمُ الْاَمْنُ وَ هُمْ مُّهْتَدُوْنَ۠(۸۲)
They alone have peace who believe and do not intermix belief with denial, and are guided on the right path."

"It is those who believe and confuse not their beliefs with wrong - that are (truly) in security, for they are on (right) guidance."
6:83
وَ تِلْكَ حُجَّتُنَاۤ اٰتَیْنٰهَاۤ اِبْرٰهِیْمَ عَلٰى قَوْمِهٖؕ-نَرْفَعُ دَرَجٰتٍ مَّنْ نَّشَآءُؕ-اِنَّ رَبَّكَ حَكِیْمٌ عَلِیْمٌ(۸۳)
This is the argument We gave to Abraham against his people. We exalt whosoever We please in rank by degrees. Your Lord is wise and all-knowing.

That was the reasoning about Us, which We gave to Abraham (to use) against his people: We raise whom We will, degree after degree: for thy Lord is full of wisdom and knowledge.
6:84
وَ وَهَبْنَا لَهٗۤ اِسْحٰقَ وَ یَعْقُوْبَؕ-كُلًّا هَدَیْنَاۚ-وَ نُوْحًا هَدَیْنَا مِنْ قَبْلُ وَ مِنْ ذُرِّیَّتِهٖ دَاوٗدَ وَ سُلَیْمٰنَ وَ اَیُّوْبَ وَ یُوْسُفَ وَ مُوْسٰى وَ هٰرُوْنَؕ-وَ كَذٰلِكَ نَجْزِی الْمُحْسِنِیْنَۙ(۸۴)
And We gave him Isaac and Jacob and guided them, as We had guided Noah before them, and of his descendants, David and Solomon and Job and Joseph and Moses and Aaron. Thus We reward those who are upright and do good.

We gave him Isaac and Jacob: all (three) guided: and before him, We guided Noah, and among his progeny, David, Solomon, Job, Joseph, Moses, and Aaron: thus do We reward those who do good:
6:85
وَ زَكَرِیَّا وَ یَحْیٰى وَ عِیْسٰى وَ اِلْیَاسَؕ-كُلٌّ مِّنَ الصّٰلِحِیْنَۙ(۸۵)
Zachariah and John We guided, and guided Jesus and Elias who were all among the upright.

And Zakariya and John, and Jesus and Elias: all in the ranks of the righteous:
6:86
وَ اِسْمٰعِیْلَ وَ الْیَسَعَ وَ یُوْنُسَ وَ لُوْطًاؕ-وَ كُلًّا فَضَّلْنَا عَلَى الْعٰلَمِیْنَۙ(۸۶)
We gave guidance to Ishmael, Elisha and Jonah and Lot; And We favoured them over the other people of the world,

And Isma'il and Elisha, and Jonas, and Lot: and to all We gave favour above the nations:
6:87
وَ مِنْ اٰبَآىٕهِمْ وَ ذُرِّیّٰتِهِمْ وَ اِخْوَانِهِمْۚ-وَ اجْتَبَیْنٰهُمْ وَ هَدَیْنٰهُمْ اِلٰى صِرَاطٍ مُّسْتَقِیْمٍ(۸۷)
As We did some of their fathers and progeny and brethren, and chose them, and showed them the right path.

(To them) and to their fathers, and progeny and brethren: We chose them, and we guided them to a straight way.
6:88
ذٰلِكَ هُدَى اللّٰهِ یَهْدِیْ بِهٖ مَنْ یَّشَآءُ مِنْ عِبَادِهٖؕ-وَ لَوْ اَشْرَكُوْا لَحَبِطَ عَنْهُمْ مَّا كَانُوْا یَعْمَلُوْنَ(۸۸)
This is God´s guidance: He gives among His creatures whom He will. If they had associated others with Him, surely vain would have been all they did.

This is the guidance of Allah: He giveth that guidance to whom He pleaseth, of His worshippers. If they were to join other gods with Him, all that they did would be vain for them.
6:89
اُولٰٓىٕكَ الَّذِیْنَ اٰتَیْنٰهُمُ الْكِتٰبَ وَ الْحُكْمَ وَ النُّبُوَّةَۚ-فَاِنْ یَّكْفُرْ بِهَا هٰۤؤُلَآءِ فَقَدْ وَ كَّلْنَا بِهَا قَوْمًا لَّیْسُوْا بِهَا بِكٰفِرِیْنَ(۸۹)
Those were the people to whom We gave the Book and the Law and the Prophethood. But if they reject these things We shall entrust them to a people who will not deny.

These were the men to whom We gave the Book, and authority, and prophethood: if these (their descendants) reject them, Behold! We shall entrust their charge to a new people who reject them not.
6:90
اُولٰٓىٕكَ الَّذِیْنَ هَدَى اللّٰهُ فَبِهُدٰىهُمُ اقْتَدِهْؕ-قُلْ لَّاۤ اَسْــٴَـلُكُمْ عَلَیْهِ اَجْرًاؕ-اِنْ هُوَ اِلَّا ذِكْرٰى لِلْعٰلَمِیْنَ۠(۹۰)
Those were the people who were guided by God; so follow their way. Say: "I ask no recompense of you for this. It is but a reminder for all the people of the world."

Those were the (prophets) who received Allah's guidance: Copy the guidance they received; Say: "No reward for this do I ask of you: This is no less than a message for the nations."
6:91
وَ مَا قَدَرُوا اللّٰهَ حَقَّ قَدْرِهٖۤ اِذْ قَالُوْا مَاۤ اَنْزَلَ اللّٰهُ عَلٰى بَشَرٍ مِّنْ شَیْءٍؕ-قُلْ مَنْ اَنْزَلَ الْكِتٰبَ الَّذِیْ جَآءَ بِهٖ مُوْسٰى نُوْرًا وَّ هُدًى لِّلنَّاسِ تَجْعَلُوْنَهٗ قَرَاطِیْسَ تُبْدُوْنَهَا وَ تُخْفُوْنَ كَثِیْرًاۚ-وَ عُلِّمْتُمْ مَّا لَمْ تَعْلَمُوْۤا اَنْتُمْ وَ لَاۤ اٰبَآؤُكُمْؕ-قُلِ اللّٰهُۙ-ثُمَّ ذَرْهُمْ فِیْ خَوْضِهِمْ یَلْعَبُوْنَ(۹۱)
But they failed to make a just estimation of God when they said: "He did not reveal to any man any thing." Ask them: "Who then revealed the Book that Moses brought, -- a guidance and light for men, -- which you treat as sheafs of paper, which you display, yet conceal a great deal, though through it you were taught things you did not know before, nor even your fathers knew?" Say: "God," and leave them to the sport of engaging in vain discourse.

No just estimate of Allah do they make when they say: "Nothing doth Allah send down to man (by way of revelation)" Say: "Who then sent down the Book which Moses brought?- a light and guidance to man: But ye make it into (separate) sheets for show, while ye conceal much (of its contents): therein were ye taught that which ye knew not- neither ye nor your fathers." Say: "Allah (sent it down)": Then leave them to plunge in vain discourse and trifling.
6:92
وَ هٰذَا كِتٰبٌ اَنْزَلْنٰهُ مُبٰرَكٌ مُّصَدِّقُ الَّذِیْ بَیْنَ یَدَیْهِ وَ لِتُنْذِرَ اُمَّ الْقُرٰى وَ مَنْ حَوْلَهَاؕ-وَ الَّذِیْنَ یُؤْمِنُوْنَ بِالْاٰخِرَةِ یُؤْمِنُوْنَ بِهٖ وَ هُمْ عَلٰى صَلَاتِهِمْ یُحَافِظُوْنَ(۹۲)
And this (Qur´an) is another Book that We have revealed, blessed, affirming the earlier (revelations), so that you may warn the people of (Makkah) the town of towns, and those who live around it. Those who believe in the life to come shall believe in it and be watchful of their moral obligations.

And this is a Book which We have sent down, bringing blessings, and confirming (the revelations) which came before it: that thou mayest warn the mother of cities and all around her. Those who believe in the Hereafter believe in this (Book), and they are constant in guarding their prayers.
6:93
وَ مَنْ اَظْلَمُ مِمَّنِ افْتَرٰى عَلَى اللّٰهِ كَذِبًا اَوْ قَالَ اُوْحِیَ اِلَیَّ وَ لَمْ یُوْحَ اِلَیْهِ شَیْءٌ وَّ مَنْ قَالَ سَاُنْزِلُ مِثْلَ مَاۤ اَنْزَلَ اللّٰهُؕ-وَ لَوْ تَرٰۤى اِذِ الظّٰلِمُوْنَ فِیْ غَمَرٰتِ الْمَوْتِ وَ الْمَلٰٓىٕكَةُ بَاسِطُوْۤا اَیْدِیْهِمْۚ-اَخْرِجُوْۤا اَنْفُسَكُمْؕ-اَلْیَوْمَ تُجْزَوْنَ عَذَابَ الْهُوْنِ بِمَا كُنْتُمْ تَقُوْلُوْنَ عَلَى اللّٰهِ غَیْرَ الْحَقِّ وَ كُنْتُمْ عَنْ اٰیٰتِهٖ تَسْتَكْبِرُوْنَ(۹۳)
Who is more vile than he who slanders God of falsehood, or says: "Revelation came to me," when no such revelation came to him; or one who claims: "I can reveal the like of what has been sent down by God?" If you could see the evil creatures in the agony of death with the angels thrusting forward their hands (saying): "Yield up your souls: This day you will suffer ignominious punishment for uttering lies about God and rejecting His signs with arrogance."

Who can be more wicked than one who inventeth a lie against Allah, or saith, "I have received inspiration," when he hath received none, or (again) who saith, "I can reveal the like of what Allah hath revealed"? If thou couldst but see how the wicked (do fare) in the flood of confusion at death! - the angels stretch forth their hands, (saying),"Yield up your souls: this day shall ye receive your reward,- a penalty of shame, for that ye used to tell lies against Allah, and scornfully to reject of His signs!"
6:94
وَ لَقَدْ جِئْتُمُوْنَا فُرَادٰى كَمَا خَلَقْنٰكُمْ اَوَّلَ مَرَّةٍ وَّ تَرَكْتُمْ مَّا خَوَّلْنٰكُمْ وَرَآءَ ظُهُوْرِكُمْۚ-وَ مَا نَرٰى مَعَكُمْ شُفَعَآءَكُمُ الَّذِیْنَ زَعَمْتُمْ اَنَّهُمْ فِیْكُمْ شُرَكٰٓؤُاؕ-لَقَدْ تَّقَطَّعَ بَیْنَكُمْ وَ ضَلَّ عَنْكُمْ مَّا كُنْتُمْ تَزْعُمُوْنَ۠(۹۴)
"You have come before Us all alone," (God will say), "as when you were created first, leaving behind all that We had bestowed on you. We do not see your intercessors with you who, you imagined, had partnership with you. Shattered lie your ties with them now, and gone are the claims you made."

"And behold! ye come to us bare and alone as We created you for the first time: ye have left behind you all (the favours) which We bestowed on you: We see not with you your intercessors whom ye thought to be partners in your affairs: so now all relations between you have been cut off, and your (pet) fancies have left you in the lurch!"
6:95
اِنَّ اللّٰهَ فَالِقُ الْحَبِّ وَ النَّوٰىؕ-یُخْرِ جُ الْحَیَّ مِنَ الْمَیِّتِ وَ مُخْرِ جُ الْمَیِّتِ مِنَ الْحَیِّؕ-ذٰلِكُمُ اللّٰهُ فَاَنّٰى تُؤْفَكُوْنَ(۹۵)
Indeed it is God who splits up the seed and the kernel, and brings forth the living from the dead, the dead from the living. This is God: So whither do you stray?

It is Allah Who causeth the seed-grain and the date-stone to split and sprout. He causeth the living to issue from the dead, and He is the one to cause the dead to issue from the living. That is Allah: then how are ye deluded away from the truth?
6:96
فَالِقُ الْاِصْبَاحِۚ-وَ جَعَلَ الَّیْلَ سَكَنًا وَّ الشَّمْسَ وَ الْقَمَرَ حُسْبَانًاؕ-ذٰلِكَ تَقْدِیْرُ الْعَزِیْزِ الْعَلِیْمِ(۹۶)
He ushers in the dawn, and made the night for rest, the sun and moon a computation. Such is the measure appointed by Him, the omnipotent and all-wise.

He it is that cleaveth the day-break (from the dark): He makes the night for rest and tranquillity, and the sun and moon for the reckoning (of time): Such is the judgment and ordering of (Him), the Exalted in Power, the Omniscient.
6:97
وَ هُوَ الَّذِیْ جَعَلَ لَكُمُ النُّجُوْمَ لِتَهْتَدُوْا بِهَا فِیْ ظُلُمٰتِ الْبَرِّ وَ الْبَحْرِؕ-قَدْ فَصَّلْنَا الْاٰیٰتِ لِقَوْمٍ یَّعْلَمُوْنَ(۹۷)
It is He who made the stars by which you reckon your way through the darkness of the desert and the sea. Distinct have We made Our signs for those who recognise.

It is He Who maketh the stars (as beacons) for you, that ye may guide yourselves, with their help, through the dark spaces of land and sea: We detail Our signs for people who know.
6:98
وَ هُوَ الَّذِیْۤ اَنْشَاَكُمْ مِّنْ نَّفْسٍ وَّاحِدَةٍ فَمُسْتَقَرٌّ وَّ مُسْتَوْدَعٌؕ-قَدْ فَصَّلْنَا الْاٰیٰتِ لِقَوْمٍ یَّفْقَهُوْنَ(۹۸)
It is He who produced you from a single cell, and appointed a place of sojourning, (the womb of the mother), and a place of depositing, (the grave). How clear have We made Our signs for those who understand.

It is He Who hath produced you from a single person: here is a place of sojourn and a place of departure: We detail Our signs for people who understand.
6:99
وَ هُوَ الَّذِیْۤ اَنْزَلَ مِنَ السَّمَآءِ مَآءًۚ-فَاَخْرَجْنَا بِهٖ نَبَاتَ كُلِّ شَیْءٍ فَاَخْرَجْنَا مِنْهُ خَضِرًا نُّخْرِ جُ مِنْهُ حَبًّا مُّتَرَاكِبًاۚ-وَ مِنَ النَّخْلِ مِنْ طَلْعِهَا قِنْوَانٌ دَانِیَةٌ وَّ جَنّٰتٍ مِّنْ اَعْنَابٍ وَّ الزَّیْتُوْنَ وَ الرُّمَّانَ مُشْتَبِهًا وَّ غَیْرَ مُتَشَابِهٍؕ-اُنْظُرُوْۤا اِلٰى ثَمَرِهٖۤ اِذَاۤ اَثْمَرَ وَ یَنْعِهٖؕ-اِنَّ فِیْ ذٰلِكُمْ لَاٰیٰتٍ لِّقَوْمٍ یُّؤْمِنُوْنَ(۹۹)
It is He who sends down water from the skies, and brings out of it everything that grows, the green foliage, the grain lying close, the date palm trees with clusters of dates, and the gardens of grapes, and of olives and pomegranates, so similar yet so unlike. Look at the fruits, how they appear on the trees, and they ripen. In all these are signs for those who believe.

It is He Who sendeth down rain from the skies: with it We produce vegetation of all kinds: from some We produce green (crops), out of which We produce grain, heaped up (at harvest); out of the date-palm and its sheaths (or spathes) (come) clusters of dates hanging low and near: and (then there are) gardens of grapes, and olives, and pomegranates, each similar (in kind) yet different (in variety): when they begin to bear fruit, feast your eyes with the fruit and the ripeness thereof. Behold! in these things there are signs for people who believe.
6:100
وَ جَعَلُوْا لِلّٰهِ شُرَكَآءَ الْجِنَّ وَ خَلَقَهُمْ وَ خَرَقُوْا لَهٗ بَنِیْنَ وَ بَنٰتٍۭ بِغَیْرِ عِلْمٍؕ-سُبْحٰنَهٗ وَ تَعٰلٰى عَمَّا یَصِفُوْنَ۠(۱۰۰)
Yet they ascribe to jinns a partnership with God, although He created them; and they ascribe to Him sons and daughters, without possessing any knowledge. All praise be to Him. He is much too exalted for things they associate (with Him).

Yet they make the Jinns equals with Allah, though Allah did create the Jinns; and they falsely, having no knowledge, attribute to Him sons and daughters. Praise and glory be to Him! (for He is) above what they attribute to Him!
6:101
بَدِیْعُ السَّمٰوٰتِ وَ الْاَرْضِؕ-اَنّٰى یَكُوْنُ لَهٗ وَلَدٌ وَّ لَمْ تَكُنْ لَّهٗ صَاحِبَةٌؕ-وَ خَلَقَ كُلَّ شَیْءٍۚ-وَ هُوَ بِكُلِّ شَیْءٍ عَلِیْمٌ(۱۰۱)
Creator of the heavens and the earth from nothingness, how could He have a son when He has no mate? He created all things, and has knowledge of all things.

To Him is due the primal origin of the heavens and the earth: How can He have a son when He hath no consort? He created all things, and He hath full knowledge of all things.
6:102
ذٰلِكُمُ اللّٰهُ رَبُّكُمْۚ-لَاۤ اِلٰهَ اِلَّا هُوَۚ-خَالِقُ كُلِّ شَیْءٍ فَاعْبُدُوْهُۚ-وَ هُوَ عَلٰى كُلِّ شَیْءٍ وَّكِیْلٌ(۱۰۲)
This is God, your Lord; there is no god but He, the creator of all things. So pay homage to Him, for He takes care of everything.

That is Allah, your Lord! there is no god but He, the Creator of all things: then worship ye Him: and He hath power to dispose of all affairs.
6:103
لَا تُدْرِكُهُ الْاَبْصَارُ٘-وَ هُوَ یُدْرِكُ الْاَبْصَارَۚ-وَ هُوَ اللَّطِیْفُ الْخَبِیْرُ(۱۰۳)
No eyes can penetrate Him, but He penetrates all eyes, and He knows all the mysteries, for He is all-knowing.

No vision can grasp Him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things.
6:104
قَدْ جَآءَكُمْ بَصَآىٕرُ مِنْ رَّبِّكُمْۚ-فَمَنْ اَبْصَرَ فَلِنَفْسِهٖۚ-وَ مَنْ عَمِیَ فَعَلَیْهَاؕ-وَ مَاۤ اَنَا عَلَیْكُمْ بِحَفِیْظٍ(۱۰۴)
To you have come signs from your Lord, (and the light of understanding). So any one who sees (and understands) does so for himself, and any one who turns blind shall suffer the consequences alone. (Say:) "I am not a guardian over you (to make you understand)."

"Now have come to you, from your Lord, proofs (to open your eyes): if any will see, it will be for (the good of) his own soul; if any will be blind, it will be to his own (harm): I am not (here) to watch over your doings."
6:105
وَ كَذٰلِكَ نُصَرِّفُ الْاٰیٰتِ وَ لِیَقُوْلُوْا دَرَسْتَ وَ لِنُبَیِّنَهٗ لِقَوْمٍ یَّعْلَمُوْنَ(۱۰۵)
Thus in varied ways We explain Our signs so that they may say: "You have been instructed," and that We might make it clear to those who understand.

Thus do we explain the signs by various (symbols): that they may say, "Thou hast taught (us) diligently," and that We may make the matter clear to those who know.
6:106
اِتَّبِـعْ مَاۤ اُوْحِیَ اِلَیْكَ مِنْ رَّبِّكَۚ-لَاۤ اِلٰهَ اِلَّا هُوَۚ-وَ اَعْرِضْ عَنِ الْمُشْرِكِیْنَ(۱۰۶)
So follow what is sent down to you by your Lord, for homage is due to no one but God, and turn away from idolaters.

Follow what thou art taught by inspiration from thy Lord: there is no god but He: and turn aside from those who join gods with Allah.
6:107
وَ لَوْ شَآءَ اللّٰهُ مَاۤ اَشْرَكُوْاؕ-وَ مَا جَعَلْنٰكَ عَلَیْهِمْ حَفِیْظًاۚ-وَ مَاۤ اَنْتَ عَلَیْهِمْ بِوَكِیْلٍ(۱۰۷)
Had He willed they would not have been idolaters. We have not appointed you their guardian, nor are you their pleader.

If it had been Allah's plan, they would not have taken false gods: but We made thee not one to watch over their doings, nor art thou set over them to dispose of their affairs.
6:108
وَ لَا تَسُبُّوا الَّذِیْنَ یَدْعُوْنَ مِنْ دُوْنِ اللّٰهِ فَیَسُبُّوا اللّٰهَ عَدْوًۢا بِغَیْرِ عِلْمٍؕ-كَذٰلِكَ زَیَّنَّا لِكُلِّ اُمَّةٍ عَمَلَهُمْ۪-ثُمَّ اِلٰى رَبِّهِمْ مَّرْجِعُهُمْ فَیُنَبِّئُهُمْ بِمَا كَانُوْا یَعْمَلُوْنَ(۱۰۸)
Do not revile those who invoke others apart from God, lest they begin to revile God out of malice and ignorance. We have made attractive their deeds to every people. They have to go back to their Lord, when He will tell them what they used to do.

Revile not ye those whom they call upon besides Allah, lest they out of spite revile Allah in their ignorance. Thus have We made alluring to each people its own doings. In the end will they return to their Lord, and We shall then tell them the truth of all that they did.
6:109
وَ اَقْسَمُوْا بِاللّٰهِ جَهْدَ اَیْمَانِهِمْ لَىٕنْ جَآءَتْهُمْ اٰیَةٌ لَّیُؤْمِنُنَّ بِهَاؕ-قُلْ اِنَّمَا الْاٰیٰتُ عِنْدَ اللّٰهِ وَ مَا یُشْعِرُكُمْۙ-اَنَّهَاۤ اِذَا جَآءَتْ لَا یُؤْمِنُوْنَ(۱۰۹)
They solemnly swear by God: "If a sign comes to us we shall certainly believe in it." Tell them: "The signs are with God." Yet for all you know they will not believe if the signs came to them.

They swear their strongest oaths by Allah, that if a (special) sign came to them, by it they would believe. Say: "Certainly (all) signs are in the power of Allah: but what will make you (Muslims) realise that (even) if (special) signs came, they will not believe."?
6:110
وَ نُقَلِّبُ اَفْـٕدَتَهُمْ وَ اَبْصَارَهُمْ كَمَا لَمْ یُؤْمِنُوْا بِهٖۤ اَوَّلَ مَرَّةٍ وَّ نَذَرُهُمْ فِیْ طُغْیَانِهِمْ یَعْمَهُوْنَ۠(۱۱۰)
We shall turn their hearts and their eyes, for they did not believe them at the very first, and leave them to wander perplexed in bewilderment.

We (too) shall turn to (confusion) their hearts and their eyes, even as they refused to believe in this in the first instance: We shall leave them in their trespasses, to wander in distraction.
6:111
وَ لَوْ اَنَّنَا نَزَّلْنَاۤ اِلَیْهِمُ الْمَلٰٓىٕكَةَ وَ كَلَّمَهُمُ الْمَوْتٰى وَ حَشَرْنَا عَلَیْهِمْ كُلَّ شَیْءٍ قُبُلًا مَّا كَانُوْا لِیُؤْمِنُوْۤا اِلَّاۤ اَنْ یَّشَآءَ اللّٰهُ وَ لٰـكِنَّ اَكْثَرَهُمْ یَجْهَلُوْنَ(۱۱۱)
Even if We send down the angels to them, and the dead should speak to them, and We gather all things before their eyes, they will not believe, unless God should will, for most of them are ignorant.

Even if We did send unto them angels, and the dead did speak unto them, and We gathered together all things before their very eyes, they are not the ones to believe, unless it is in Allah's plan. But most of them ignore (the truth).
6:112
وَ كَذٰلِكَ جَعَلْنَا لِكُلِّ نَبِیٍّ عَدُوًّا شَیٰطِیْنَ الْاِنْسِ وَ الْجِنِّ یُوْحِیْ بَعْضُهُمْ اِلٰى بَعْضٍ زُخْرُفَ الْقَوْلِ غُرُوْرًاؕ-وَ لَوْ شَآءَ رَبُّكَ مَا فَعَلُوْهُ فَذَرْهُمْ وَ مَا یَفْتَرُوْنَ(۱۱۲)
That is how We have made for each apostle opponents, the satans among men and jinns, who inspire one another with deceitful talk. But if your Lord had willed they would not have done so. Pay no attention to them and to what they fabricate.

Likewise did We make for every Messenger an enemy,- evil ones among men and jinns, inspiring each other with flowery discourses by way of deception. If thy Lord had so planned, they would not have done it: so leave them and their inventions alone.
6:113
وَ لِتَصْغٰۤى اِلَیْهِ اَفْـٕدَةُ الَّذِیْنَ لَا یُؤْمِنُوْنَ بِالْاٰخِرَةِ وَ لِیَرْضَوْهُ وَ لِیَقْتَرِفُوْا مَا هُمْ مُّقْتَرِفُوْنَ(۱۱۳)
Let those who do not believe in the life to come, listen to it and be pleased with it, and let them gain what they may gain.

To such (deceit) let the hearts of those incline, who have no faith in the hereafter: let them delight in it, and let them earn from it what they may.
6:114
اَفَغَیْرَ اللّٰهِ اَبْتَغِیْ حَكَمًا وَّ هُوَ الَّذِیْۤ اَنْزَلَ اِلَیْكُمُ الْكِتٰبَ مُفَصَّلًاؕ-وَ الَّذِیْنَ اٰتَیْنٰهُمُ الْكِتٰبَ یَعْلَمُوْنَ اَنَّهٗ مُنَزَّلٌ مِّنْ رَّبِّكَ بِالْحَقِّ فَلَا تَكُوْنَنَّ مِنَ الْمُمْتَرِیْنَ(۱۱۴)
(Say): "Then should I seek (the source of) law elsewhere than God, when it is He who has revealed this Book to you, which distinctly explains (everything)?" Those to whom We have given the Book know it has been sent by your Lord in truth. So be not a sceptic.

Say: "Shall I seek for judge other than Allah? - when He it is Who hath sent unto you the Book, explained in detail." They know full well, to whom We have given the Book, that it hath been sent down from thy Lord in truth. Never be then of those who doubt.
6:115
وَ تَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًا وَّ عَدْلًاؕ-لَا مُبَدِّلَ لِكَلِمٰتِهٖۚ-وَ هُوَ السَّمِیْعُ الْعَلِیْمُ(۱۱۵)
Perfected are the laws of your Lord in truth and justice, and there is no changing His laws. He is all-hearing and all-knowing.

The word of thy Lord doth find its fulfilment in truth and in justice: None can change His words: for He is the one who heareth and knoweth all.
6:116
وَ اِنْ تُطِعْ اَكْثَرَ مَنْ فِی الْاَرْضِ یُضِلُّوْكَ عَنْ سَبِیْلِ اللّٰهِؕ-اِنْ یَّتَّبِعُوْنَ اِلَّا الظَّنَّ وَ اِنْ هُمْ اِلَّا یَخْرُصُوْنَ(۱۱۶)
If you follow the majority of people on the earth, they will lead you astray from the path of God, for they follow only conjecture and surmise.

Wert thou to follow the common run of those on earth, they will lead thee away from the way of Allah. They follow nothing but conjecture: they do nothing but lie.
6:117
اِنَّ رَبَّكَ هُوَ اَعْلَمُ مَنْ یَّضِلُّ عَنْ سَبِیْلِهٖۚ-وَ هُوَ اَعْلَمُ بِالْمُهْتَدِیْنَ(۱۱۷)
Your Lord surely knows those who have strayed from his path, and knows those who are rightly guided.

Thy Lord knoweth best who strayeth from His way: He knoweth best who they are that receive His guidance.
6:118
فَكُلُوْا مِمَّا ذُكِرَ اسْمُ اللّٰهِ عَلَیْهِ اِنْ كُنْتُمْ بِاٰیٰتِهٖ مُؤْمِنِیْنَ(۱۱۸)
Eat only that over which the name of God has been pronounced, if you truly believe in His commands.

So eat of (meats) on which Allah's name hath been pronounced, if ye have faith in His signs.
6:119
وَ مَا لَكُمْ اَلَّا تَاْكُلُوْا مِمَّا ذُكِرَ اسْمُ اللّٰهِ عَلَیْهِ وَ قَدْ فَصَّلَ لَكُمْ مَّا حَرَّمَ عَلَیْكُمْ اِلَّا مَا اضْطُرِرْتُمْ اِلَیْهِؕ-وَ اِنَّ كَثِیْرًا لَّیُضِلُّوْنَ بِاَهْوَآىٕهِمْ بِغَیْرِ عِلْمٍؕ-اِنَّ رَبَّكَ هُوَ اَعْلَمُ بِالْمُعْتَدِیْنَ(۱۱۹)
And why should you not eat of that over which the name of God has been pronounced, when He has made it distinctly clear what is forbidden, unless you are constrained to do so. Surely many (men) mislead others into following their vain desires through lack of knowledge. Your Lord certainly knows the transgressors.

Why should ye not eat of (meats) on which Allah's name hath been pronounced, when He hath explained to you in detail what is forbidden to you - except under compulsion of necessity? But many do mislead (men) by their appetites unchecked by knowledge. Thy Lord knoweth best those who transgress.
6:120
وَ ذَرُوْا ظَاهِرَ الْاِثْمِ وَ بَاطِنَهٗؕ-اِنَّ الَّذِیْنَ یَكْسِبُوْنَ الْاِثْمَ سَیُجْزَوْنَ بِمَا كَانُوْا یَقْتَرِفُوْنَ(۱۲۰)
Discard both the visible and invisible sin. For those who sin will be punished for what they have done.

Eschew all sin, open or secret: those who earn sin will get due recompense for their "earnings."
  FONT
  THEME
  TRANSLATION
  • English | Ahmed Ali
  • Urdu | Ahmed Raza Khan
  • Turkish | Ali-Bulaç
  • German | Bubenheim Elyas
  • Chinese | Chineese
  • Spanish | Cortes
  • Dutch | Dutch
  • Portuguese | El-Hayek
  • English | English
  • Urdu | Fateh Muhammad Jalandhry
  • French | French
  • Hausa | Hausa
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  • Farsi | مکارم شیرازی
  TAFSEER
  • العربية | التفسير الميسر
  • العربية | تفسير الجلالين
  • العربية | تفسير السعدي
  • العربية | تفسير ابن كثير
  • العربية | تفسير الوسيط لطنطاوي
  • العربية | تفسير البغوي
  • العربية | تفسير القرطبي
  • العربية | تفسير الطبري
  • English | Arberry
  • English | Yusuf Ali
  • Dutch | Keyzer
  • Dutch | Leemhuis
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  • Urdu | Sirat ul Jinan
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