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Surah Aal Imraan
اٰلِ عِمْرَان
200 Ayaat مدنیۃ
3:0
بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِیْمِ
In the name of Allah, most benevolent, ever-merciful.
In the name of Allah, Most Gracious, Most Merciful.
اللّٰهُ لَاۤ اِلٰهَ اِلَّا هُوَۙ-الْحَیُّ الْقَیُّوْمُؕ(۲)
God: there is no god but He, the living, eternal, self-subsisting, ever sustaining.
Allah! There is no god but He,-the Living, the Self-Subsisting, Eternal.
نَزَّلَ عَلَیْكَ الْكِتٰبَ بِالْحَقِّ مُصَدِّقًا لِّمَا بَیْنَ یَدَیْهِ وَ اَنْزَلَ التَّوْرٰىةَ وَ الْاِنْجِیْلَۙ(۳)
He has verily revealed to you this Book, in truth and confirmation of the Books revealed before, as indeed He had revealed the Torah and the Gospel
It is He Who sent down to thee (step by step), in truth, the Book, confirming what went before it; and He sent down the Law (of Moses) and the Gospel (of Jesus) before this, as a guide to mankind, and He sent down the criterion (of judgment between right and wrong).
مِنْ قَبْلُ هُدًى لِّلنَّاسِ وَ اَنْزَلَ الْفُرْقَانَ۬ؕ-اِنَّ الَّذِیْنَ كَفَرُوْا بِاٰیٰتِ اللّٰهِ لَهُمْ عَذَابٌ شَدِیْدٌؕ-وَ اللّٰهُ عَزِیْزٌ ذُو انْتِقَامٍ(۴)
Before this as guidance for men, and has sent the criterion (of falsehood and truth). As for those who deny the signs of God, the punishment is severe; for God is all powerful and great His requital.
Then those who reject Faith in the Signs of Allah will suffer the severest penalty, and Allah is Exalted in Might, Lord of Retribution.
اِنَّ اللّٰهَ لَا یَخْفٰى عَلَیْهِ شَیْءٌ فِی الْاَرْضِ وَ لَا فِی السَّمَآءِؕ(۵)
There is nothing in the earth and the heavens that is hidden from God.
From Allah, verily nothing is hidden on earth or in the heavens.
هُوَ الَّذِیْ یُصَوِّرُكُمْ فِی الْاَرْحَامِ كَیْفَ یَشَآءُؕ-لَاۤ اِلٰهَ اِلَّا هُوَ الْعَزِیْزُ الْحَكِیْمُ(۶)
He shapes you in the womb of the mother as He wills. There is no god but He, the all-mighty and all-wise.
He it is Who shapes you in the wombs as He pleases. There is no god but He, the Exalted in Might, the Wise.
هُوَ الَّذِیْۤ اَنْزَلَ عَلَیْكَ الْكِتٰبَ مِنْهُ اٰیٰتٌ مُّحْكَمٰتٌ هُنَّ اُمُّ الْكِتٰبِ وَ اُخَرُ مُتَشٰبِهٰتٌؕ-فَاَمَّا الَّذِیْنَ فِیْ قُلُوْبِهِمْ زَیْغٌ فَیَتَّبِعُوْنَ مَا تَشَابَهَ مِنْهُ ابْتِغَآءَ الْفِتْنَةِ وَ ابْتِغَآءَ تَاْوِیْلِهٖ ﳘ وَ مَا یَعْلَمُ تَاْوِیْلَهٗۤ اِلَّا اللّٰهُ ﳕ وَ الرّٰسِخُوْنَ فِی الْعِلْمِ یَقُوْلُوْنَ اٰمَنَّا بِهٖۙ-كُلٌّ مِّنْ عِنْدِ رَبِّنَاۚ-وَ مَا یَذَّكَّرُ اِلَّاۤ اُولُوا الْاَلْبَابِ(۷)
He has sent down this Book which contains some verses that are categorical and basic to the Book, and others allegorical. But those who are twisted of mind look for verses metaphorical, seeking deviation and giving to them interpretations of their own; but none knows their meaning except God; and those who are steeped in knowledge affirm: "We believe in them as all of them are from the Lord." But only those who have wisdom understand.
He it is Who has sent down to thee the Book: In it are verses basic or fundamental (of established meaning); they are the foundation of the Book: others are allegorical. But those in whose hearts is perversity follow the part thereof that is allegorical, seeking discord, and searching for its hidden meanings, but no one knows its hidden meanings except Allah. And those who are firmly grounded in knowledge say: "We believe in the Book; the whole of it is from our Lord:" and none will grasp the Message except men of understanding.
رَبَّنَا لَا تُزِغْ قُلُوْبَنَا بَعْدَ اِذْ هَدَیْتَنَا وَ هَبْ لَنَا مِنْ لَّدُنْكَ رَحْمَةًۚ-اِنَّكَ اَنْتَ الْوَهَّابُ(۸)
"Let us not go astray, O Lord, having guided us already. Bestow on us Your blessings for You are the benevolent.
"Our Lord!" (they say), "Let not our hearts deviate now after Thou hast guided us, but grant us mercy from Thine own Presence; for Thou art the Grantor of bounties without measure.
رَبَّنَاۤ اِنَّكَ جَامِعُ النَّاسِ لِیَوْمٍ لَّا رَیْبَ فِیْهِؕ-اِنَّ اللّٰهَ لَا یُخْلِفُ الْمِیْعَادَ۠(۹)
You will gather mankind together, O Lord, on a day that is certain to come, and God does not fail in His promise.
"Our Lord! Thou art He that will gather mankind Together against a day about which there is no doubt; for Allah never fails in His promise."
اِنَّ الَّذِیْنَ كَفَرُوْا لَنْ تُغْنِیَ عَنْهُمْ اَمْوَالُهُمْ وَ لَاۤ اَوْلَادُهُمْ مِّنَ اللّٰهِ شَیْــٴًـاؕ-وَ اُولٰٓىٕكَ هُمْ وَ قُوْدُ النَّارِۙ(۱۰)
As for those who deny, neither their wealth nor their children will help them in the least against God. They shall be but faggots for (the fire of) Hell,
Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah: They are themselves but fuel for the Fire.
كَدَاْبِ اٰلِ فِرْعَوْنَۙ-وَ الَّذِیْنَ مِنْ قَبْلِهِمْؕ-كَذَّبُوْا بِاٰیٰتِنَاۚ-فَاَخَذَهُمُ اللّٰهُ بِذُنُوْبِهِمْؕ-وَ اللّٰهُ شَدِیْدُ الْعِقَابِ(۱۱)
Like the people of the Pharaoh, and those before them, who rejected Our signs, and were punished for their sins by God; and the punishment of God is severe.
(Their plight will be) no better than that of the people of Pharaoh, and their predecessors: They denied our Signs, and Allah called them to account for their sins. For Allah is strict in punishment.
قُلْ لِّلَّذِیْنَ كَفَرُوْا سَتُغْلَبُوْنَ وَ تُحْشَرُوْنَ اِلٰى جَهَنَّمَؕ-وَ بِئْسَ الْمِهَادُ(۱۲)
So tell the disbelievers: "You will surely be subdued and driven to Hell: How bad a preparation!"
Say to those who reject Faith: "Soon will ye be vanquished and gathered together to Hell,-an evil bed indeed (to lie on)!
قَدْ كَانَ لَكُمْ اٰیَةٌ فِیْ فِئَتَیْنِ الْتَقَتَاؕ-فِئَةٌ تُقَاتِلُ فِیْ سَبِیْلِ اللّٰهِ وَ اُخْرٰى كَافِرَةٌ یَّرَوْنَهُمْ مِّثْلَیْهِمْ رَاْیَ الْعَیْنِؕ-وَ اللّٰهُ یُؤَیِّدُ بِنَصْرِهٖ مَنْ یَّشَآءُؕ-اِنَّ فِیْ ذٰلِكَ لَعِبْرَةً لِّاُولِی الْاَبْصَارِ(۱۳)
There was a token for you in the two armies which clashed (in the battle of Badr), one fighting for God, the other of unbelievers who saw with their own eyes the faithful to be two times as many as they, for God reinforces with His help whomsoever He will. In this is a lesson for those who have eyes.
"There has already been for you a Sign in the two armies that met (in combat): One was fighting in the cause of Allah, the other resisting Allah; these saw with their own eyes Twice their number. But Allah doth support with His aid whom He pleaseth. In this is a warning for such as have eyes to see."
زُیِّنَ لِلنَّاسِ حُبُّ الشَّهَوٰتِ مِنَ النِّسَآءِ وَ الْبَنِیْنَ وَ الْقَنَاطِیْرِ الْمُقَنْطَرَةِ مِنَ الذَّهَبِ وَ الْفِضَّةِ وَ الْخَیْلِ الْمُسَوَّمَةِ وَ الْاَنْعَامِ وَ الْحَرْثِؕ-ذٰلِكَ مَتَاعُ الْحَیٰوةِ الدُّنْیَاۚ-وَ اللّٰهُ عِنْدَهٗ حُسْنُ الْمَاٰبِ(۱۴)
Enamoured are the people of the lust of (earthly) pleasures, of women and of children and hoarded heaps of gold and silver, well-bred horses, and tilled land and cattle, all (vain) goods and chattels of the life of this world, while the best of abodes is with God.
Fair in the eyes of men is the love of things they covet: Women and sons; Heaped-up hoards of gold and silver; horses branded (for blood and excellence); and (wealth of) cattle and well-tilled land. Such are the possessions of this world's life; but in nearness to Allah is the best of the goals (To return to).
قُلْ اَؤُنَبِّئُكُمْ بِخَیْرٍ مِّنْ ذٰلِكُمْؕ-لِلَّذِیْنَ اتَّقَوْا عِنْدَ رَبِّهِمْ جَنّٰتٌ تَجْرِیْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِیْنَ فِیْهَا وَ اَزْوَاجٌ مُّطَهَّرَةٌ وَّ رِضْوَانٌ مِّنَ اللّٰهِؕ-وَ اللّٰهُ بَصِیْرٌۢ بِالْعِبَادِۚ(۱۵)
Say: "Shall I tell you of (things) even better? With the Lord are gardens with running streams of water for those who keep from evil and follow the straight path, where they will live unchanged with the purest of companions and blessings of God." And under God´s eyes are devotees who say:
Say: Shall I give you glad tidings of things Far better than those? For the righteous are Gardens in nearness to their Lord, with rivers flowing beneath; therein is their eternal home; with companions pure (and holy); and the good pleasure of Allah. For in Allah's sight are (all) His servants,-
اَلَّذِیْنَ یَقُوْلُوْنَ رَبَّنَاۤ اِنَّنَاۤ اٰمَنَّا فَاغْفِرْ لَنَا ذُنُوْبَنَا وَ قِنَا عَذَابَ النَّارِۚ(۱۶)
"O Lord, we believe; forgive our trespasses and save us the torment of Hell."
(Namely), those who say: "Our Lord! we have indeed believed: forgive us, then, our sins, and save us from the agony of the Fire;"-
اَلصّٰبِرِیْنَ وَ الصّٰدِقِیْنَ وَ الْقٰنِتِیْنَ وَ الْمُنْفِقِیْنَ وَ الْمُسْتَغْفِرِیْنَ بِالْاَسْحَارِ(۱۷)
They are the patient, the sincere and devout, full of charity, who pray for forgiveness in the hours of dawn.
Those who show patience, Firmness and self-control; who are true (in word and deed); who worship devoutly; who spend (in the way of Allah); and who pray for forgiveness in the early hours of the morning.
شَهِدَ اللّٰهُ اَنَّهٗ لَاۤ اِلٰهَ اِلَّا هُوَۙ-وَ الْمَلٰٓىٕكَةُ وَ اُولُوا الْعِلْمِ قَآىٕمًۢا بِالْقِسْطِؕ-لَاۤ اِلٰهَ اِلَّا هُوَ الْعَزِیْزُ الْحَكِیْمُؕ(۱۸)
God is witness there is no god but He, and so are the angels and men full of learning. He is the upholder of justice. There is no god but He, the mighty and all-wise.
There is no god but He: That is the witness of Allah, His angels, and those endued with knowledge, standing firm on justice. There is no god but He, the Exalted in Power, the Wise.
اِنَّ الدِّیْنَ عِنْدَ اللّٰهِ الْاِسْلَامُ۫-وَ مَا اخْتَلَفَ الَّذِیْنَ اُوْتُوا الْكِتٰبَ اِلَّا مِنْۢ بَعْدِ مَا جَآءَهُمُ الْعِلْمُ بَغْیًۢا بَیْنَهُمْؕ-وَ مَنْ یَّكْفُرْ بِاٰیٰتِ اللّٰهِ فَاِنَّ اللّٰهَ سَرِیْعُ الْحِسَابِ(۱۹)
The true way with God is peace; and the people of the Book did not differ until knowledge (of this revelation) had come to them, out of mutual opposition. But those who deny the signs of God (should remember) He is swift in the reckoning.
The Religion before Allah is Islam (submission to His Will): Nor did the People of the Book dissent therefrom except through envy of each other, after knowledge had come to them. But if any deny the Signs of Allah, Allah is swift in calling to account.
فَاِنْ حَآجُّوْكَ فَقُلْ اَسْلَمْتُ وَجْهِیَ لِلّٰهِ وَ مَنِ اتَّبَعَنِؕ-وَ قُلْ لِّلَّذِیْنَ اُوْتُوا الْكِتٰبَ وَ الْاُمِّیّٖنَ ءَاَسْلَمْتُمْؕ-فَاِنْ اَسْلَمُوْا فَقَدِ اهْتَدَوْاۚ-وَ اِنْ تَوَلَّوْا فَاِنَّمَا عَلَیْكَ الْبَلٰغُؕ-وَ اللّٰهُ بَصِیْرٌۢ بِالْعِبَادِ۠(۲۰)
Even then if they argue, tell them: "I have bowed in submission to God, and so have my followers." And tell the people of the Book and the Arabs: "Do you submit?" If they do, they will find the right path; if they turn away, your duty is to deliver the message. And God keeps an eye on His votaries.
So if they dispute with thee, say: "I have submitted My whole self to Allah and so have those who follow me." And say to the People of the Book and to those who are unlearned: "Do ye (also) submit yourselves?" If they do, they are in right guidance, but if they turn back, Thy duty is to convey the Message; and in Allah's sight are (all) His servants.
اِنَّ الَّذِیْنَ یَكْفُرُوْنَ بِاٰیٰتِ اللّٰهِ وَ یَقْتُلُوْنَ النَّبِیّٖنَ بِغَیْرِ حَقٍّۙ-وَّ یَقْتُلُوْنَ الَّذِیْنَ یَاْمُرُوْنَ بِالْقِسْطِ مِنَ النَّاسِۙ-فَبَشِّرْهُمْ بِعَذَابٍ اَلِیْمٍ(۲۱)
To those who deny the signs of God, and slay the apostles unjustly, and slay the upholders of justice, give news of painful punishment.
As to those who deny the Signs of Allah and in defiance of right, slay the prophets, and slay those who teach just dealing with mankind, announce to them a grievous penalty.
اُولٰٓىٕكَ الَّذِیْنَ حَبِطَتْ اَعْمَالُهُمْ فِی الدُّنْیَا وَ الْاٰخِرَةِ٘-وَ مَا لَهُمْ مِّنْ نّٰصِرِیْنَ(۲۲)
Their good deeds will be wasted in this world and in the next, and none will they have to help them.
They are those whose works will bear no fruit in this world and in the Hereafter nor will they have anyone to help.
اَلَمْ تَرَ اِلَى الَّذِیْنَ اُوْتُوْا نَصِیْبًا مِّنَ الْكِتٰبِ یُدْعَوْنَ اِلٰى كِتٰبِ اللّٰهِ لِیَحْكُمَ بَیْنَهُمْ ثُمَّ یَتَوَلّٰى فَرِیْقٌ مِّنْهُمْ وَ هُمْ مُّعْرِضُوْنَ(۲۳)
Have you not seen the people who have received a part of Revelation who are called to the Book of God that it may judge (in their disputes) between them? But some, being averse turn away,
Hast thou not turned Thy vision to those who have been given a portion of the Book? They are invited to the Book of Allah, to settle their dispute, but a party of them Turn back and decline (The arbitration).
ذٰلِكَ بِاَنَّهُمْ قَالُوْا لَنْ تَمَسَّنَا النَّارُ اِلَّاۤ اَیَّامًا مَّعْدُوْدٰتٍ۪- وَّ غَرَّهُمْ فِیْ دِیْنِهِمْ مَّا كَانُوْا یَفْتَرُوْنَ(۲۴)
For they say: "The Fire will not touch us for more than a few days." They have been deceived by the lies they have themselves fabricated, and stray from their faith.
This because they say: "The Fire shall not touch us but for a few numbered days": For their forgeries deceive them as to their own religion.
فَكَیْفَ اِذَا جَمَعْنٰهُمْ لِیَوْمٍ لَّا رَیْبَ فِیْهِ۫-وَ وُفِّیَتْ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَ هُمْ لَا یُظْلَمُوْنَ(۲۵)
How shall it be when We gather them together on a day that is certain to come, when each will receive his reward without (favour or) wrong?
But how (will they fare) when we gather them together against a day about which there is no doubt, and each soul will be paid out just what it has earned, without (favour or) injustice?
قُلِ اللّٰهُمَّ مٰلِكَ الْمُلْكِ تُؤْتِی الْمُلْكَ مَنْ تَشَآءُ وَ تَنْزِعُ الْمُلْكَ مِمَّنْ تَشَآءُ٘-وَ تُعِزُّ مَنْ تَشَآءُ وَ تُذِلُّ مَنْ تَشَآءُؕ-بِیَدِكَ الْخَیْرُؕ-اِنَّكَ عَلٰى كُلِّ شَیْءٍ قَدِیْرٌ(۲۶)
Say: "O Lord of all dominions, You give whom it pleases You the kingdom, and You take away the power from whosoever You will; You exalt whom You please and debase whom You will. All goodness is Yours (entirely). Indeed You have the power over all things.
Say: "O Allah! Lord of Power (And Rule), Thou givest power to whom Thou pleasest, and Thou strippest off power from whom Thou pleasest: Thou enduest with honour whom Thou pleasest, and Thou bringest low whom Thou pleasest: In Thy hand is all good. Verily, over all things Thou hast power.
تُوْلِجُ الَّیْلَ فِی النَّهَارِ وَ تُوْلِجُ النَّهَارَ فِی الَّیْلِ٘-وَ تُخْرِ جُ الْحَیَّ مِنَ الْمَیِّتِ وَ تُخْرِ جُ الْمَیِّتَ مِنَ الْحَیِّ٘-وَ تَرْزُقُ مَنْ تَشَآءُ بِغَیْرِ حِسَابٍ(۲۷)
You make the night succeed the day, the day succeed the night, raise the living from the dead, the dead from the living, and give whomsoever You please, and in measure without number."
"Thou causest the night to gain on the day, and thou causest the day to gain on the night; Thou bringest the Living out of the dead, and Thou bringest the dead out of the Living; and Thou givest sustenance to whom Thou pleasest, without measure."
لَا یَتَّخِذِ الْمُؤْمِنُوْنَ الْكٰفِرِیْنَ اَوْلِیَآءَ مِنْ دُوْنِ الْمُؤْمِنِیْنَۚ-وَ مَنْ یَّفْعَلْ ذٰلِكَ فَلَیْسَ مِنَ اللّٰهِ فِیْ شَیْءٍ اِلَّاۤ اَنْ تَتَّقُوْا مِنْهُمْ تُقٰىةًؕ-وَ یُحَذِّرُكُمُ اللّٰهُ نَفْسَهٗؕ-وَ اِلَى اللّٰهِ الْمَصِیْرُ(۲۸)
Those who believe should not take unbelievers as their friends in preference to those who believe -- and whoever does so should have no (expectations) of God -- unless to safeguard yourselves against them. But God commands you to beware of Him, for to God you will journey in the end.
Let not the believers Take for friends or helpers Unbelievers rather than believers: if any do that, in nothing will there be help from Allah: except by way of precaution, that ye may Guard yourselves from them. But Allah cautions you (To remember) Himself; for the final goal is to Allah.
قُلْ اِنْ تُخْفُوْا مَا فِیْ صُدُوْرِكُمْ اَوْ تُبْدُوْهُ یَعْلَمْهُ اللّٰهُؕ-وَ یَعْلَمُ مَا فِی السَّمٰوٰتِ وَ مَا فِی الْاَرْضِؕ-وَ اللّٰهُ عَلٰى كُلِّ شَیْءٍ قَدِیْرٌ(۲۹)
Say: "Whether you conceal or reveal whatsoever is in your hearts it is all known to God, as is known to Him all that is in the heavens and the earth; and God has the power over all things."
Say: "Whether ye hide what is in your hearts or reveal it, Allah knows it all: He knows what is in the heavens, and what is on earth. And Allah has power over all things.
یَوْمَ تَجِدُ كُلُّ نَفْسٍ مَّا عَمِلَتْ مِنْ خَیْرٍ مُّحْضَرًا ﳝ- وَّ مَا عَمِلَتْ مِنْ سُوْٓءٍۚۛ-تَوَدُّ لَوْ اَنَّ بَیْنَهَا وَ بَیْنَهٗۤ اَمَدًۢا بَعِیْدًاؕ-وَ یُحَذِّرُكُمُ اللّٰهُ نَفْسَهٗؕ-وَ اللّٰهُ رَءُوْفٌۢ بِالْعِبَادِ۠(۳۰)
On the day when every man will find whatever of good he has earned and of evil, and is confronted with it, he shall wish that a distance appeared between him and that day -- (that it were far away). God bids you beware of Him, though compassionate is God to His votaries.
"On the Day when every soul will be confronted with all the good it has done, and all the evil it has done, it will wish there were a great distance between it and its evil. But Allah cautions you (To remember) Himself. And Allah is full of kindness to those that serve Him."
قُلْ اِنْ كُنْتُمْ تُحِبُّوْنَ اللّٰهَ فَاتَّبِعُوْنِیْ یُحْبِبْكُمُ اللّٰهُ وَ یَغْفِرْ لَكُمْ ذُنُوْبَكُمْؕ-وَ اللّٰهُ غَفُوْرٌ رَّحِیْمٌ(۳۱)
Say: "If you love God then follow me that God may love you and forgive your faults; for God is forgiving and kind."
Say: "If ye do love Allah, Follow me: Allah will love you and forgive you your sins: For Allah is Oft-Forgiving, Most Merciful."
قُلْ اَطِیْعُوا اللّٰهَ وَ الرَّسُوْلَۚ-فَاِنْ تَوَلَّوْا فَاِنَّ اللّٰهَ لَا یُحِبُّ الْكٰفِرِیْنَ(۳۲)
Say: "Obey God and His Messenger;" and if they refuse (then remember) God does not love disbelievers.
Say: "Obey Allah and His Messenger": But if they turn back, Allah loveth not those who reject Faith.
اِنَّ اللّٰهَ اصْطَفٰۤى اٰدَمَ وَ نُوْحًا وَّ اٰلَ اِبْرٰهِیْمَ وَ اٰلَ عِمْرٰنَ عَلَى الْعٰلَمِیْنَۙ(۳۳)
God had chosen Adam and Noah and the families of Abraham and ´Imran in preference to others.
Allah did choose Adam and Noah, the family of Abraham, and the family of 'Imran above all people,-
ذُرِّیَّةًۢ بَعْضُهَا مِنْۢ بَعْضٍؕ-وَ اللّٰهُ سَمِیْعٌ عَلِیْمٌۚ(۳۴)
They were descendants of one another; and God hears all and knows everything.
Offspring, one of the other: And Allah heareth and knoweth all things.
اِذْ قَالَتِ امْرَاَتُ عِمْرٰنَ رَبِّ اِنِّیْ نَذَرْتُ لَكَ مَا فِیْ بَطْنِیْ مُحَرَّرًا فَتَقَبَّلْ مِنِّیْۚ-اِنَّكَ اَنْتَ السَّمِیْعُ الْعَلِیْمُ(۳۵)
Remember, when the wife of ´Imran prayed: "O Lord, I offer what I carry in my womb in dedication to Your service, accept it, for You hear all and know everything."
Behold! a woman of 'Imran said: "O my Lord! I do dedicate unto Thee what is in my womb for Thy special service: So accept this of me: For Thou hearest and knowest all things."
فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ اِنِّیْ وَضَعْتُهَاۤ اُنْثٰىؕ-وَ اللّٰهُ اَعْلَمُ بِمَا وَضَعَتْؕ-وَ لَیْسَ الذَّكَرُ كَالْاُنْثٰىۚ-وَ اِنِّیْ سَمَّیْتُهَا مَرْیَمَ وَ اِنِّیْۤ اُعِیْذُهَا بِكَ وَ ذُرِّیَّتَهَا مِنَ الشَّیْطٰنِ الرَّجِیْمِ(۳۶)
And when she had given birth to the child, she said: "O Lord, I have delivered but a girl." -- But God knew better what she had delivered: A boy could not be as that girl was. "I have named her Mary," (she said), "and I give her into Your keeping. Preserve her and her children from Satan the ostracized."
When she was delivered, she said: "O my Lord! Behold! I am delivered of a female child!"- and Allah knew best what she brought forth- "And no wise is the male Like the female. I have named her Mary, and I commend her and her offspring to Thy protection from the Evil One, the Rejected."
فَتَقَبَّلَهَا رَبُّهَا بِقَبُوْلٍ حَسَنٍ وَّ اَنْۢبَتَهَا نَبَاتًا حَسَنًاۙ-وَّ كَفَّلَهَا زَكَرِیَّاؕ-كُلَّمَا دَخَلَ عَلَیْهَا زَكَرِیَّا الْمِحْرَابَۙ-وَجَدَ عِنْدَهَا رِزْقًاۚ-قَالَ یٰمَرْیَمُ اَنّٰى لَكِ هٰذَاؕ-قَالَتْ هُوَ مِنْ عِنْدِ اللّٰهِؕ-اِنَّ اللّٰهَ یَرْزُقُ مَنْ یَّشَآءُ بِغَیْرِ حِسَابٍ(۳۷)
Her Lord accepted her graciously, and she grew up with excellence, and was given into the care of Zachariah. Whenever Zachariah came to see her in the chamber, he found her provided with food, and he asked: "Where has this come from, O Mary?" And she said: "From God who gives food in abundance to whomsoever He will."
Right graciously did her Lord accept her: He made her grow in purity and beauty: To the care of Zakariya was she assigned. Every time that he entered (Her) chamber to see her, He found her supplied with sustenance. He said: "O Mary! Whence (comes) this to you?" She said: "From Allah: for Allah Provides sustenance to whom He pleases without measure."
هُنَالِكَ دَعَا زَكَرِیَّا رَبَّهٗۚ-قَالَ رَبِّ هَبْ لِیْ مِنْ لَّدُنْكَ ذُرِّیَّةً طَیِّبَةًۚ-اِنَّكَ سَمِیْعُ الدُّعَآءِ(۳۸)
Then prayed Zachariah to his Lord: "O Lord, bestow on me offspring, virtuous and good, for You answer all prayers."
There did Zakariya pray to his Lord, saying: "O my Lord! Grant unto me from Thee a progeny that is pure: for Thou art He that heareth prayer!
فَنَادَتْهُ الْمَلٰٓىٕكَةُ وَ هُوَ قَآىٕمٌ یُّصَلِّیْ فِی الْمِحْرَابِۙ-اَنَّ اللّٰهَ یُبَشِّرُكَ بِیَحْیٰى مُصَدِّقًۢا بِكَلِمَةٍ مِّنَ اللّٰهِ وَ سَیِّدًا وَّ حَصُوْرًا وَّ نَبِیًّا مِّنَ الصّٰلِحِیْنَ(۳۹)
Then the angels said to him as he stood in the chamber at prayer: "God sends you good tidings of John who will confirm a thing from God and be noble, continent, and a prophet, and one of those who are upright and do good."
While he was standing in prayer in the chamber, the angels called unto him: "Allah doth give thee glad tidings of Yahya, witnessing the truth of a Word from Allah, and (be besides) noble, chaste, and a prophet,- of the (goodly) company of the righteous."
قَالَ رَبِّ اَنّٰى یَكُوْنُ لِیْ غُلٰمٌ وَّ قَدْ بَلَغَنِیَ الْكِبَرُ وَ امْرَاَتِیْ عَاقِرٌؕ-قَالَ كَذٰلِكَ اللّٰهُ یَفْعَلُ مَا یَشَآءُ(۴۰)
"How can I have a son, O Lord," he said, "for I am old and my wife is barren?" "Thus," came the answer, "God does as He wills."
He said: "O my Lord! How shall I have son, seeing I am very old, and my wife is barren?" "Thus," was the answer, "Doth Allah accomplish what He willeth."
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